Then the Lord God made a woman from the part he had taken out of the man, and he brought her to the man.

Then the man said, "This one at last is bone of my bones and flesh of my flesh; this one will be called 'woman,' for she was taken out of man."

Now the serpent was more shrewd than any of the wild animals that the Lord God had made. He said to the woman, "Is it really true that God said, 'You must not eat from any tree of the orchard'?"

The woman said to the serpent, "We may eat of the fruit from the trees of the orchard;

The serpent said to the woman, "Surely you will not die,

When the woman saw that the tree produced fruit that was good for food, was attractive to the eye, and was desirable for making one wise, she took some of its fruit and ate it. She also gave some of it to her husband who was with her, and he ate it.

The man said, "The woman whom you gave me, she gave me some fruit from the tree and I ate it."

So the Lord God said to the woman, "What is this you have done?" And the woman replied, "The serpent tricked me, and I ate."

And I will put hostility between you and the woman and between your offspring and her offspring; her offspring will attack your head, and you will attack her offspring's heel."

To the woman he said, "I will greatly increase your labor pains; with pain you will give birth to children. You will want to control your husband, but he will dominate you."

As he approached Egypt, he said to his wife Sarai, "Look, I know that you are a beautiful woman.

When Abram entered Egypt, the Egyptians saw that the woman was very beautiful.

He retrieved all the stolen property. He also brought back his nephew Lot and his possessions, as well as the women and the rest of the people.

But God appeared to Abimelech in a dream at night and said to him, "You are as good as dead because of the woman you have taken, for she is someone else's wife."

For the Lord had caused infertility to strike every woman in the household of Abimelech because he took Sarah, Abraham's wife.

So she said to Abraham, "Banish that slave woman and her son, for the son of that slave woman will not be an heir along with my son Isaac!"

The servant asked him, "What if the woman is not willing to come back with me to this land? Must I then take your son back to the land from which you came?"

But if the woman is not willing to come back with you, you will be free from this oath of mine. But you must not take my son back there!"

He made the camels kneel down by the well outside the city. It was evening, the time when the women would go out to draw water.

I will say to a young woman, 'Please lower your jar so I may drink.' May the one you have chosen for your servant Isaac reply, 'Drink, and I'll give your camels water too.' In this way I will know that you have been faithful to my master."

Now the young woman was very beautiful. She was a virgin; no man had ever had sexual relations with her. She went down to the spring, filled her jug, and came back up.

The young woman ran and told her mother's household all about these things.

But I said to my master, 'What if the woman does not want to go with me?'

Here I am, standing by the spring. When the young woman goes out to draw water, I'll say, "Give me a little water to drink from your jug."

Then she will reply to me, "Drink, and I'll draw water for your camels too." May that woman be the one whom the Lord has chosen for my master's son.'

So Isaac called for Jacob and blessed him. Then he commanded him, "You must not marry a Canaanite woman!

Esau saw that Isaac had blessed Jacob and sent him off to Paddan Aram to find a wife there. As he blessed him, Isaac commanded him, "You must not marry a Canaanite woman."

Then Esau realized that the Canaanite women were displeasing to his father Isaac.

Leah said, "How happy I am, for women will call me happy!" So she named him Asher.

Laban replied to Jacob, "These women are my daughters, these children are my grandchildren, and these flocks are my flocks. All that you see belongs to me. But how can I harm these daughters of mine today or the children to whom they have given birth?

When Esau looked up and saw the women and the children, he asked, "Who are these people with you?" Jacob replied, "The children whom God has graciously given your servant."

Now Dinah, Leah's daughter whom she bore to Jacob, went to meet the young women of the land.

Then he became very attached to Dinah, Jacob's daughter. He fell in love with the young woman and spoke romantically to her.

You can make the bride price and the gift I must bring very expensive, and I'll give whatever you ask of me. Just give me the young woman as my wife!"

Then Judah had his friend Hirah the Adullamite take a young goat to get back from the woman the items he had given in pledge, but Hirah could not find her.

The sons of Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar, and Shaul (the son of a Canaanite woman).

The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and Serah their sister. The sons of Beriah were Heber and Malkiel.

"When you assist the Hebrew women in childbirth, observe at the delivery: If it is a son, kill him, but if it is a daughter, she may live."

The midwives said to Pharaoh, "Because the Hebrew women are not like the Egyptian women -- for the Hebrew women are vigorous; they give birth before the midwife gets to them!"

A man from the household of Levi married a woman who was a descendant of Levi.

The woman became pregnant and gave birth to a son. When she saw that he was a healthy child, she hid him for three months.

Then his sister said to Pharaoh's daughter, "Shall I go and get a nursing woman for you from the Hebrews, so that she may nurse the child for you?"

Pharaoh's daughter said to her, "Take this child and nurse him for me, and I will pay your wages." So the woman took the child and nursed him.

Every woman will ask her neighbor and the one who happens to be staying in her house for items of silver and gold and for clothing. You will put these articles on your sons and daughters -- thus you will plunder Egypt!"

The sons of Simeon were Jemuel, Jamin, Ohad, Jakin, Zohar, and Shaul, the son of a Canaanite woman. These were the clans of Simeon.

Instruct the people that each man and each woman is to request from his or her neighbor items of silver and gold."

Miriam the prophetess, the sister of Aaron, took a hand-drum in her hand, and all the women went out after her with hand-drums and with dances.

"If men fight and hit a pregnant woman and her child is born prematurely, but there is no serious injury, he will surely be punished in accordance with what the woman's husband demands of him, and he will pay what the court decides.

"If an ox gores a man or a woman so that either dies, then the ox must surely be stoned and its flesh must not be eaten, but the owner of the ox will be acquitted.

But if the ox had the habit of goring, and its owner was warned, and he did not take the necessary precautions, and then it killed a man or a woman, the ox must be stoned and the man must be put to death.

No woman will miscarry her young or be barren in your land. I will fulfill the number of your days.

They came, men and women alike, all who had willing hearts. They brought brooches, earrings, rings and ornaments, all kinds of gold jewelry, and everyone came who waved a wave offering of gold to the Lord.

Every woman who was skilled spun with her hands and brought what she had spun, blue, purple, or scarlet yarn, or fine linen,

and all the women whose heart stirred them to action and who were skilled spun goats' hair.

The Israelites brought a freewill offering to the Lord, every man and woman whose heart was willing to bring materials for all the work that the Lord through Moses had commanded them to do.

Moses instructed them to take his message throughout the camp, saying, "Let no man or woman do any more work for the offering for the sanctuary." So the people were restrained from bringing any more.

He made the large basin of bronze and its pedestal of bronze from the mirrors of the women who served at the entrance of the tent of meeting.

"Tell the Israelites, 'When a woman produces offspring and bears a male child, she will be unclean seven days, as she is unclean during the days of her menstruation.

"When a man or a woman has an infection on the head or in the beard,

"When a man or a woman has bright spots -- white bright spots -- on the skin of their body,

When a man has sexual intercourse with a woman and there is a seminal emission, they must bathe in water and be unclean until evening.

"'When a woman has a discharge and her discharge is blood from her body, she is to be in her menstruation seven days, and anyone who touches her will be unclean until evening.

"'When a woman's discharge of blood flows many days not at the time of her menstruation, or if it flows beyond the time of her menstruation, all the days of her discharge of impurity will be like the days of her menstruation -- she is unclean.

the one who is sick in her menstruation, the one with a discharge, whether male or female, and a man who has sexual intercourse with an unclean woman.'"

You must not have sexual intercourse with both a woman and her daughter; you must not take as wife either her son's daughter or her daughter's daughter to have intercourse with them. They are closely related to her -- it is lewdness.

You must not take a woman in marriage and then marry her sister as a rival wife while she is still alive, to have sexual intercourse with her.

"'You must not approach a woman in her menstrual impurity to have sexual intercourse with her.

You must not have sexual intercourse with a male as one has sexual intercourse with a woman; it is a detestable act.

You must not have sexual intercourse with any animal to become defiled with it, and a woman must not stand before an animal to have sexual intercourse with it; it is a perversion.

"'When a man has sexual intercourse with a woman, although she is a slave woman designated for another man and she has not yet been ransomed, or freedom has not been granted to her, there will be an obligation to pay compensation. They must not be put to death, because she was not free.

If a man has sexual intercourse with a male as one has sexual intercourse with a woman, the two of them have committed an abomination. They must be put to death; their blood guilt is on themselves.

If a man has sexual intercourse with both a woman and her mother, it is lewdness. Both he and they must be burned to death, so there is no lewdness in your midst.

If a woman approaches any animal to have sexual intercourse with it, you must kill the woman, and the animal must be put to death; their blood guilt is on themselves.

If a man has sexual intercourse with a menstruating woman and uncovers her nakedness, he has laid bare her fountain of blood and she has exposed the fountain of her blood, so both of them must be cut off from the midst of their people.

"'A man or woman who has in them a spirit of the dead or a familiar spirit must be put to death. They must pelt them with stones; their blood guilt is on themselves.'"

He must not marry a widow, a divorced woman, or one profaned by prostitution; he may only take a virgin from his people as a wife.

Now an Israelite woman's son whose father was an Egyptian went out among the Israelites, and the Israelite woman's son and an Israelite man had a fight in the camp.

The Israelite woman's son misused the Name and cursed, so they brought him to Moses. (Now his mother's name was Shelomith daughter of Dibri, of the tribe of Dan.)

When I break off your supply of bread, ten women will bake your bread in one oven; they will ration your bread by weight, and you will eat and not be satisfied.

You must expel both men and women; you must put them outside the camp, so that they will not defile their camps, among which I live."

"Tell the Israelites, 'When a man or a woman commits any sin that people commit, thereby breaking faith with the Lord, and that person is found guilty,

Then the priest will have the woman stand before the Lord, uncover the woman's head, and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse.

Then the priest will put the woman under oath and say to the her, "If no other man has had sexual relations with you, and if you have not gone astray and become defiled while under your husband's authority, may you be free from this bitter water that brings a curse.

Then the priest will put the woman under the oath of the curse and will say to the her, "The Lord make you an attested curse among your people, if the Lord makes your thigh fall away and your abdomen swell;

and this water that causes the curse will go into your stomach, and make your abdomen swell and your thigh rot." Then the woman must say, "Amen, amen."

He will make the woman drink the bitter water that brings a curse, and the water that brings a curse will enter her to produce bitterness.

The priest will take the grain offering of suspicion from the woman's hand, wave the grain offering before the Lord, and bring it to the altar.

Then the priest will take a handful of the grain offering as its memorial portion, burn it on the altar, and afterward make the woman drink the water.

When he has made her drink the water, then, if she has defiled herself and behaved unfaithfully toward her husband, the water that brings a curse will enter her to produce bitterness -- her abdomen will swell, her thigh will fall away, and the woman will become a curse among her people.

But if the woman has not defiled herself, and is clean, then she will be free of ill effects and will be able to bear children.

or when jealous feelings come over a man and he becomes suspicious of his wife; then he must have the woman stand before the Lord, and the priest will carry out all this law upon her.

Then the man will be free from iniquity, but that woman will bear the consequences of her iniquity.'"

"Speak to the Israelites, and tell them, 'When either a man or a woman takes a special vow, to take a vow as a Nazirite, to separate himself to the Lord,

Then Miriam and Aaron spoke against Moses because of the Cushite woman he had married (for he had married an Ethiopian woman).

These women invited the people to the sacrifices of their gods; then the people ate and bowed down to their gods.

Just then one of the Israelites came and brought to his brothers a Midianite woman in the plain view of Moses and of the whole community of the Israelites, while they were weeping at the entrance of the tent of meeting.

and went after the Israelite man into the tent and thrust through the Israelite man and into the woman's abdomen. So the plague was stopped from the Israelites.

Now the name of the Israelite who was stabbed -- the one who was stabbed with the Midianite woman -- was Zimri son of Salu, a leader of a clan of the Simeonites.

The name of the Midianite woman who was killed was Cozbi daughter of Zur. He was a leader over the people of a clan of Midian.

The Asherites by their families: from Imnah, the family of the Imnahites; from Ishvi, the family of the Ishvites; from Beriah, the family of the Beriahites.