"Get me Zadok the priest," King David said, "along with Nathan the prophet, and Jehoiada's son Benaiah." So they were ushered into the king's presence

So Uriah the priest built the altar according to all that King Ahaz had sent from Damascus; thus Uriah the priest did before King Ahaz came from Damascus.

Shemaiah, the son of Nethanel the scribe, from the Levites, recorded them in the presence of the king, the officers, Zadok the priest, Ahimelech the son of Abiathar [the priest who escaped Saul’s massacre at Nob], and the heads of the fathers’ households of the priests and of the Levites; one father’s household taken for Eleazar and one taken for Ithamar.

Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests that were in Nob: and they came all of them to the king.

The king ordered Hilkiah the high priest, the high-ranking priests, and the guards to bring out of the Lord's temple all the items that were used in the worship of Baal, Asherah, and all the stars of the sky. The king burned them outside of Jerusalem in the terraces of Kidron, and carried their ashes to Bethel.

So King Ahaz went to meet Tiglath-Pileser the king of Assyria [in] Damascus, and he saw the altar which [was] in Damascus, so King Ahaz sent to Uriah the priest the builder's plan of the altar and the {exact model of how it had been made}.

But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him away from among the king's sons that were being slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him from Athaliah, so that she slew him not.

The Chaldeans answered the king, “No one on earth can make known what the king requests. Consequently, no king, however great and powerful, has ever asked anything like this of any diviner-priest, medium, or Chaldean.

Yes, [you are to build a temple of the Lord, but] it is He who shall build the [ultimate] temple of the Lord, and He shall bear the honor and majesty [as the only begotten of the Father] and sit and rule on His throne. And He shall be a Priest on His throne, and the counsel of peace shall be between the two offices [Priest and King].”’

Then Shaphan the secretary informed the king saying, "Hilkiah the priest has given me a scroll." Then Shaphan read before the king.

Then the king commanded Hilkiah the priest, Ahikam the son of Shaphan, Acbor the son of Micaiah, Shaphan the secretary, and Asaiah the servant of the king, saying,

Then King Ahaz commanded Uriah the priest, saying, "On the great altar burn the morning burnt offering and the grain offering of the evening, the burnt offering of the king and his grain offering, the burnt offering of all of the people of the land, their offerings, their libations, and all of the blood of the burnt offerings, the blood of the sacrifices you must dash on it. But the bronze altar shall be for me to inquire [by]."

Now it came to pass, that at whatsoever time the chest was brought unto the king's office by the hand of the Levites, and when they saw that there was much money, the king's scribe and the high priest's officer came and emptied the chest, and took it, and carried it to its place again. Thus they did day by day, and gathered money in abundance.

Then Shaphan the scribe told the king, saying, Hilkiah the priest has given me a book. And Shaphan read it before the king.

And the king hath sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, and they have caused him to ride upon the king's mule:

And the king put Benaiah the son of Jehoiada in his room over the army: and Zadok the priest the king put in the room of Abiathar.

For he hath gone down this day, and hath slain oxen, and fat cattle, and sheep in abundance, and hath called all the king's sons, and the captains of the host, and Abiathar the priest; and behold, they eat and drink before him, and say, God save king Adonijah.

And let Zadok the priest and Nathan the prophet anoint him there king over Israel: and blow ye with the trumpet, and say, God save king Solomon.

Daniel answered the king: “No wise man, medium, diviner-priest, or astrologer is able to make known to the king the mystery he asked about.

So the king said to Doeg, “You turn around and attack the priests.” And Doeg the Edomite turned and attacked the priests, and that day he killed eighty-five men who wore the [priest’s] linen ephod.

So Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, the Cherethites, and the Pelethites [the king’s bodyguards] went down [from Jerusalem] and had Solomon ride on King David’s mule, and brought him to [the spring at] Gihon.

They crowned David's son Solomon king a second time and anointed him to serve as Commander-in-Chief to the LORD and Zadok to serve as priest. So Solomon sat on the throne of the LORD as king in the place of his father David. He prospered, and all of Israel obeyed him.

Then all the assembly made a covenant in the house of God with the king [that is, with the child Joash, to overthrow Athaliah by proclaiming his sovereignty]. And Jehoiada [the priest] said to them, “Behold, the king’s son [Joash] shall reign, as the Lord has said in regard to the sons of David.

Now after the death of Jehoiada [the priest, who had hidden Joash], the officials of Judah came and bowed down to King Joash; then the king listened to them.

And I, even I, Artaxerxes the king, now give orders to all keepers of the king's money across the river, that whatever Ezra the priest, the scribe of the law of the God of heaven, may have need of from you, is to be done with all care,

So King Jehoash summoned Jehoiada the priest and the priests, and he said to them, "Why are you not repairing the damage in the temple? Now, you shall not take money from your treasurers for the damage in the temple. You must provide it."

When Azariah the high priest and the other priests looked at him, there was a skin disease on his forehead. They hurried him out of there; even the king himself wanted to leave quickly because the Lord had afflicted him.

Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and so forth.

In the second year of Darius the king, in the sixth month, in the first day of the month, hath a word of Jehovah been by the hand of Haggai the prophet, unto Zerubbabel son of Shealtiel, governor of Judah, and unto Joshua son of Josedech, the high priest, saying:

And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.

And, behold, Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king's matters: also the Levites shall be officers before you. Deal courageously, and the LORD shall be with the good.

So Uriah the priest did according to all that King Ahaz commanded.

Moreover Jehoiada the priest delivered to the captains of hundreds spears, and large, and small shields, that had been king David's, which were in the house of God.

Thus the children of Israel shall sit a great while without king and prince, without offering and alter, without priest and revelation.

Then the priest gave to the commanders of the hundreds spears and small round shields which [were] King David's, which [were] in the temple of Yahweh.

It happened that when they saw a great deal of money in the chest, the secretary of the king and the high priest would come up, put the money in bags, then count the money found in the temple of Yahweh.

They ate and drank with great joy in the Lord’s presence that day.

Then, for a second time, they made David’s son Solomon king; they anointed him as the Lord’s ruler, and Zadok as the priest.

And Amaziah priest of Beth-El sendeth unto Jeroboam king of Israel, saying, 'Amos hath conspired against thee in the midst of the house of Israel; the land is not able to bear all his words,

And David said to Ahimelech the priest, The king hath commanded me a business, and hath said to me, Let no man know any thing of the business about which I send thee, and what I have commanded thee: and I have appointed my servants to such and such a place.

The king said also to Zadok the priest, Art not thou a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.

Thus hath he destroyed, like a garden, his pavilion, hath laid waste his place of assembly, - Yahweh, hath caused to be forgotten, in Zion, the appointed assembly and the sabbath, and hath spurned, in the indignation of his anger, the king and the priest.

Now this is the copy of the letter that king Artaxerxes gave unto Ezra the priest, the scribe, even a scribe of the words of the commandments of the LORD, and of his statutes to Israel.

And Zadok the priest took a horn of oil out of the tabernacle, and anointed Solomon. And they blew the trumpet; and all the people said, God save king Solomon.

And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they have come from thence rejoicing, so that the city resounded. This is the noise that ye have heard.

And king Solomon answered and said to his mother, And why dost thou ask Abishag the Shunamite for Adonijah? ask for him the kingdom also; for he is my elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah.

And to Abiathar the priest said the king, Depart to Anathoth, to thy own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou didst bear the ark of the Lord GOD before David my father, and because thou hast been afflicted in all in which my father was afflicted.

And he hath slain oxen, and fat cattle, and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon thy servant hath he not called.

The word that came to Jeremiah from Yahweh when King Zedekiah sent to him Pashhur, the son of Malchiah, and Zephaniah, the son of Maaseiah, the priest, {saying},

So the king called Jehoiada the high priest and said, “Why haven’t you required the Levites to bring from Judah and Jerusalem the tax imposed by the Lord’s servant Moses and the assembly of Israel for the tent of the testimony?

And the priest killed them and offered their blood against the altar to make atonement for all Israel, for the king had commanded the burnt offering and the sin offering for all Israel.

And king Zedekiah sent Jehucal the son of Shelemiah, and Zephaniah the son of Maaseiah, the priest, to Jeremiah the prophet, {saying}, "Please pray for us to Yahweh our God."

Azariah the son of Nathan [was] over the governors, and Zabud the son of Nathan was a priest, an advisor to the king.

Then [my enemies] said, “Come and let us work out schemes against Jeremiah. Surely the law is not going to be lost to the priest [as Jeremiah predicts], nor the counsel from the wise, nor the word from the prophet. Come and let us strike him with our tongue [by making charges against him before the king], and let us ignore anything he says.”

thus says the Lord God, ‘Remove the turban and take off the crown; things shall not remain as they have been. Exalt that which is low and abase the high.

Now in the seventh year Jehoiada [the priest, Jehosheba’s husband] sent for the captains of hundreds of the Carites and of the guard and brought them to him to the house of the Lord. Then he made a covenant with them and put them under oath in the house of the Lord, and showed them the king’s [hidden] son.

So they conspired against Zechariah and stoned him [to death] at the command of the king, in the courtyard of the house of the Lord.

Thus Joash the king did not remember the kindness which Jehoiada, Zechariah’s father, had shown him, but he murdered his son. And when Zechariah was dying, he said, “May the Lord see this and require an accounting!”

And the king said to the footmen that stood about him, Turn, and slay the priests of the LORD: because their hand also is with David, and because they knew when he fled, and did not show it to me. But the servants of the king would not put forth their hand to fall upon the priests of the LORD.

Then the priest shall command that they empty the house, before the priest goes into it to see the disease, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:

But if he is poorer than your valuation, then he shall be set before the priest, and the priest shall value him; according to the ability of him who vowed shall the priest value him.

And king David sent to Zadok and to Abiathar the priests, saying, Speak to the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.

And they said unto him, Hold thy peace, lay thine hand upon thy mouth, and go with us, and be to us a father and a priest: is it better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a family in Israel?

So the king gave orders to summon the diviner-priests, mediums, sorcerers, and Chaldeans to tell the king his dreams. When they came and stood before the king,

And after driving out the priests of the Lord, the sons of Aaron and the Levites, have you not made priests for yourselves as the people of other lands do? so that anyone who comes to make himself priest by offering an ox or seven sheep, may be a priest of those who are no gods.

Despite everything that happened, Jeroboam never did repent of his evil practices. Instead, he appointed even more people to act as priests for the high places. Anyone who wanted to be a priest was ordained to be a priest in the high places.

Then he must bring it to the sons of Aaron, the priests, and the priest must scoop out from there a handful of its choice wheat flour and some of its olive oil in addition to all of its frankincense, and the priest must offer its memorial portion up in smoke on the altar -- it is a gift of a soothing aroma to the Lord.

So the Levites and all Judah acted in accordance with everything that Jehoiada the priest had commanded; and every man took his men who were to resume duty on the Sabbath, with those who were to go off duty on the Sabbath, for Jehoiada the priest did not dismiss [any of] the divisions [from their duties].

And this was done in the same year: even in the beginning of the reign of Zedekiah, king of Judah. But in the fourth year of the reign of Zedekiah king of Judah, in the fifth Month, it happened, that Hananiah the son of Azzur, the prophet of Gibeon, spake to me in the house of the LORD, in the presence of the priests and of all the people, and said,

Then the priest shall wash his clothes, and he shall bathe his flesh in water. And afterward he shall come into the camp, and the priest shall be unclean until the evening.

Then the commander of the imperial guard took Seraiah the chief priest, Zephaniah the second priest, and three of the threshold keepers.

And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:

And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:

Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell;

And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.

Then Jehoiada the priest brought out the captains of hundreds that were set over the army, and said unto them, Bring her forth between the ranks: and whoever follows her, let him be slain with the sword. For the priest said, Slay her not in the house of the LORD.

And if the priest shall come in, and look upon it, and, behold, the disease has not spread in the house, after the house was plastered: then the priest shall pronounce the house clean, because the disease is healed.

And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his discharge.

And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the discharge of her uncleanness.

And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:

The priest shall wave them with the bread of the first fruits for a wave offering before the LORD, with the two lambs. They shall be holy to the LORD for the priest.

Therefore thou and thy sons with thee shall keep your priest's office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest's office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.

And the priest shall look on the disease in the skin of the flesh: and when the hair in the disease is turned white, and the disease in sight is deeper than the skin of his flesh, it is a disease of leprosy: and the priest shall look on him, and pronounce him unclean.

And the priest shall look on him the seventh day: and, behold, if the disease in his sight is unchanged, and the disease spreads not in the skin; then the priest shall shut him up seven days more:

And the priest shall look on him again the seventh day: and, behold, if the disease is somewhat dark, and the disease spreads not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.

But if the scab spreads much abroad in the skin, after that he has been seen of the priest for his cleansing, he shall be seen of the priest again:

And if the priest sees that, behold, the scab spreads in the skin, then the priest shall pronounce him unclean: it is a leprosy.

And the priest shall see him: and, behold, if the disease is turned to white; then the priest shall pronounce him clean that has the disease: he is clean.

And if, when the priest sees it, behold, it is in sight lower than the skin, and the hair thereof is turned white; the priest shall pronounce him unclean: it is a disease of leprosy broken out of the boil.

But if the priest looks on it, and, behold, there is no white hairs therein, and if it is not lower than the skin, but is somewhat dark; then the priest shall shut him up seven days:

Then the priest shall look upon it: and, behold, if the hair in the bright spot is turned white, and it is in sight deeper than the skin; it is a leprosy broken out in the burn: therefore the priest shall pronounce him unclean: it is the disease of leprosy.

But if the priest looks on it, and, behold, there be no white hair in the bright spot, and it is no lower than the other skin, but is somewhat dark; then the priest shall shut him up seven days:

And the priest shall look upon him the seventh day: and if it is spread much abroad in the skin, then the priest shall pronounce him unclean: it is the disease of leprosy.

Then the priest shall see the disease: and, behold, if it is in sight deeper than the skin; and there is in it yellow thin hair; then the priest shall pronounce him unclean: it is a scaly eruption, even a leprosy upon the head or beard.

And if the priest looks on the disease of the scaly eruption, and, behold, it is not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut him up that has the disease of the scaly eruption seven days:

And in the seventh day the priest shall look on the scaly eruption: and, behold, if the scaly eruption is not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.

Then the priest shall look on him: and, behold, if the scaly eruption is spread in the skin, the priest shall not seek for yellow hair; he is unclean.

And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the disease of leprosy be healed in the leper;

And it came to pass while Saul talked to the priest, that the noise that was in the host of the Philistines went on, and increased: and Saul said to the priest, Withdraw thy hand.

And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:

And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.