Asa called out to the Lord his God, saying, “O Lord, there is no one besides You to help in the battle between the powerful and the weak; so help us, O Lord our God, for we trust in and rely on You, and in Your name we have come against this multitude. O Lord, You are our God; let not man prevail against You.”

For the eyes of the Lord move to and fro throughout the earth so that He may support those whose heart is completely His. You have acted foolishly in this; therefore, from now on you will have wars.”

Then Asa was angry with the seer and put him in prison [in the stocks], for he was enraged with him because of this. And at the same time Asa oppressed some of the people.

This was the number of them by their fathers’ (ancestors’) households: of Judah, the commanders of thousands, Adnah the commander, and with him 300,000 courageous men;

Then the Lord said, ‘Who will entice Ahab king of Israel to go up and fall [defeated] at Ramoth-gilead?’ And one said this and another said that.

and say, ‘Thus says the king: “Put this man in prison and feed him just enough bread and water to survive until I return in peace (safely).”’”

Jehu the son of Hanani the seer went out to meet him and said to King Jehoshaphat, “Should you help the ungodly and love those who hate the Lord and in doing so bring wrath from the Lord on yourself?

Then the king commanded them, “Do this in the fear of the Lord, faithfully and wholeheartedly.

Whenever any dispute comes to you from your brothers (relatives) who live in their cities, between blood and blood, between law and commandment, or between statutes and judgments, you are to warn [and instruct] them so that they may not be guilty before the Lord; otherwise [God’s] wrath will come on you and your brothers. Do this and you will not be guilty.

Now it happened after this that the Moabites and the Ammonites, together with some of the Meunites, came to make war against Jehoshaphat.

O our God, did You not drive out the inhabitants of this land before Your people Israel and give it forever to the descendants of Your friend Abraham?

‘If evil comes on us, or the sword of judgment, or plague, or famine, we will stand before this house and before You (for Your Name and Your Presence is in this house) and we will cry out to You in our distress, and You will hear and save us.’

O our God, will You not judge them? For we are powerless against this great multitude which is coming against us. We do not know what to do, but our eyes are on You.”

He said, “Listen carefully, all [you people of] Judah, and you inhabitants of Jerusalem, and King Jehoshaphat. The Lord says this to you: ‘Be not afraid or dismayed at this great multitude, for the battle is not yours, but God’s.

You need not fight in this battle; take your positions, stand and witness the salvation of the Lord who is with you, O Judah and Jerusalem. Do not fear or be dismayed; tomorrow go out against them, for the Lord is with you.’”

After [all] this Jehoshaphat king of Judah made an alliance with Ahaziah king of Israel, and he acted wickedly in doing so.

So Edom revolted against the rule of Judah to this day. Then Libnah revolted at the same time against Jehoram’s rule, because he had abandoned (turned away from) the Lord God of his fathers.

After all this, the Lord struck Jehoram with an incurable intestinal disease.

This is what you shall do: a third of you, of the priests and Levites who are resuming service on the Sabbath, shall be gatekeepers,

Now it came about after this that Joash decided to restore the house (temple) of the Lord.

But a man of God came to him, saying, “O king, do not let this army of Israel go with you, for the Lord is not with Israel nor with any of the sons of Ephraim.

Amaziah said to the man of God, “But what shall we do about the hundred talents which I gave to the troops of Israel?” The man of God answered, “The Lord is able to give you much more than this.”

As he was talking, the king said to him, “Have we made you the king’s counselor? Stop! Why should you be put to death?” Then the prophet stopped and said, “I know that God has decided to destroy you because you have done this and have ignored my advice.”

In the time of his distress, this same King Ahaz became yet more unfaithful to the Lord.

For behold, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity because of this.

The entire congregation worshiped, the singers also sang, and the trumpets sounded; all this continued until the burnt offering was finished.

For if you return to the Lord, your brothers (relatives) and your children will find compassion in the presence of those who led them away captive and will return to this land. For the Lord your God is gracious and merciful, and He will not turn His face away from you if you return to Him.”

So there was great joy in Jerusalem, because there had been nothing like this in Jerusalem since the time of Solomon the son of David, king of Israel.

Now when all of this was finished, all Israel who were present went out to the cities of Judah, and smashed the [pagan] pillars (obelisks, memorial stones) in pieces, cut down the Asherim (wooden symbols of a female deity), and tore down the high places and the altars [of idolatry] throughout all Judah and Benjamin, as well as in Ephraim and Manasseh, until they had destroyed them all. Then all the sons (descendants) of Israel returned to their own cities, each to his own property.

Azariah the high priest of the house of Zadok answered him, “Since the people began to bring the offerings into the house of the Lord, we have had enough to eat with plenty left over, for the Lord has blessed His people, and this great quantity is left over.”

This is what Hezekiah did throughout Judah; and he did what was good, right, and true before the Lord his God.

After these things and this faithfulness, Sennacherib king of Assyria came and invaded Judah and besieged the fortified cities, intending to take them for himself.

After this, Sennacherib king of Assyria, while he was at Lachish [besieging it] with all his forces, sent his servants to Jerusalem, to Hezekiah king of Judah, and to all Judah who were at Jerusalem, saying,

So now, do not let Hezekiah deceive or mislead you like this, and do not believe him, for no god of any nation or kingdom has been able to rescue his people from my hand or the hand of my fathers. How much less will your God rescue you from my hand!’”

But Hezekiah the king and the prophet Isaiah the son of Amoz prayed about this and cried out to heaven [for help].

This same Hezekiah also stopped up the upper outlet of the waters of Gihon and channeled them down to the west side of the City of David. Hezekiah succeeded in everything that he did.

Then he set the carved image of the idol which he had made in the house of God, of which God had said to David and to Solomon his son, “In this house and in Jerusalem, which I have chosen from all the tribes of Israel, I will put My Name [and the symbol of my Presence] forever;

“Go, inquire of the Lord for me and for those who are left in Israel and in Judah in regard to the words of the book which has been found; for great is the wrath of the Lord which has been poured out on us because our fathers have not kept and obeyed the word of the Lord, to act in accordance with everything that is written in this book.”

thus says the Lord: “Behold, I am bringing evil on this place and on its inhabitants, all the curses that are written in the book which they have read in the presence of the king of Judah.

Because they have abandoned (rejected) Me and have burned incense to other gods, in order to provoke Me to anger with all the works of their hands, My wrath will be poured out on this place and it will not be extinguished.”’

“Because your heart was gentle and penitent and you humbled yourself before God when you heard His words against this place and its inhabitants, and humbled yourself before Me, and tore your clothes and wept before Me, I also have heard you,” declares the Lord.

“Behold, I will gather you to your fathers [in death], and you shall be gathered to your grave in peace, and your eyes shall not see all the evil which I am going to bring on this place and on its inhabitants.”’” So they brought back word to the king.

Then the king stood in his place and made a covenant before the Lord—to walk after (obey) the Lord, and to keep His commandments, His testimonies, and His statutes with all his heart and with all his soul, to perform the words of the covenant written in this book.

In the eighteenth year of Josiah’s reign this Passover was celebrated.

After all this, when Josiah had prepared the temple, Neco king of Egypt came up to make war at Carchemish on the Euphrates, and Josiah went out to meet him.

But Neco sent messengers to Josiah, saying, “What business do we have with each other, O King of Judah? I am not coming against you today, but against the house with which I am at war, and God has ordered me to hurry. Stop for your own sake from interfering with God who is with me, so that He will not destroy you.”

Then Jeremiah sung a lament (funeral song) for Josiah, and all the male and female singers have spoken about Josiah in their laments to this day. They made the songs an ordinance in Israel; behold, they are written in the Lamentations.

But many of the priests and Levites and heads of fathers’ households, the old men who had seen the first house (temple), wept with a loud voice when the foundation of this house was laid before their eyes, while many shouted aloud for joy,

Rehum the [Persian] commander [of the Samaritans] and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows—

this is a copy of the letter which they sent to him:

“To King Artaxerxes from your servants, the men in the region west of the [Euphrates] River; and now:

Let it be known to the king that the Jews who came up from you have come to us at Jerusalem. They are rebuilding this rebellious and evil city and are finishing its walls and repairing the foundations.

Now let it be known to the king, that if that city is rebuilt and the walls are finished, then they will not pay tax, custom, or toll, and the revenue of the kings will be diminished.

in order that a search may be made in the record books of your fathers. And you will discover in the record books and learn that this is a rebellious city, damaging to kings and provinces, and that in the past they have incited rebellion within it. That is why that city was laid waste (destroyed).

We are informing the king that if that city is rebuilt and its walls finished, it will mean that you will have no possession in the province west of the [Euphrates] River.”

I have issued a command and a search has been made, and it has been discovered that this city [Jerusalem] in earlier times has revolted against the kings, and that rebellion and sedition have been perpetrated in it.

So, now issue a decree to make these men stop [work], so that this city is not rebuilt until a [new] command is issued by me.

Beware of being negligent in carrying out this matter. Why should damage increase to the detriment of the kings?”

At that time Tattenai, the governor of the province on the west side of the [Euphrates] River, and Shethar-bozenai and their colleagues came to them and said, “Who issued you a decree and authorized you to rebuild this temple and to restore this wall (shrine)?”

Then, accordingly, we told them the names of the men who were reconstructing this building.

This is a copy of the letter that Tattenai, governor of the province west of the [Euphrates] River, and Shethar-bozenai and his associates, the officials who were west of the River, sent to Darius the king.

Let it be known to the king that we have gone to the province of Judah, to the house of the great God. It is being built with huge stones, with beams laid in the walls; and this work goes on with diligence and care and is succeeding in their hands.

Then we asked those elders, ‘Who issued you a decree to rebuild this temple and to finish this structure?’

But because our fathers provoked the God of heaven to wrath, He handed them over to Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this temple and exiled the people to Babylon.

But in the first year of Cyrus king of Babylon, [the same] King Cyrus issued a decree to rebuild this house of God.

Then that Sheshbazzar came and laid the foundations of the house of God in Jerusalem; and from then until now it has been under construction and is not yet completed.’

So now, if it pleases the king, let a search be conducted in the king’s treasure house [in the royal archives] there in Babylon to see if it is true that a decree was issued by King Cyrus to rebuild this house of God at Jerusalem; and let the king send us his decision concerning this matter.”

In Ecbatana in the fortress (palace) in the province of Media, a scroll was found on which this was recorded: “Memorandum—

Leave the work on this house of God alone; let the governor of the Jews and the Jewish elders rebuild this house of God on its site.

Also, I issue a decree as to what you are to do for these Jewish elders for the rebuilding of this house of God: the full cost is to be paid to these people from the royal treasury out of the taxes of the provinces west of the River, and that without delay.

I have also issued a decree that if there is any man who violates this edict, a beam of timber shall be pulled from his house [and set up]; then he shall be impaled on it, and his house shall be turned into a refuse heap for this [violation].

May the God who has caused His Name to dwell there overthrow any king or people who attempts to alter this command, so as to destroy this house of God in Jerusalem. I, Darius, have issued this decree; let it be carried out quickly and with due diligence.”

Then Tattenai, governor of the province west of the [Euphrates] River, with Shethar-bozenai and their associates carried out the decree with due diligence, just as King Darius had sent and commanded.

This temple was finished on the third day of the month of Adar, in the sixth year of the reign of King Darius.

And all Israel—the priests, the Levites, and the rest of the [former] exiles—celebrated the dedication of this house of God with joy.

They offered at the dedication of this house of God 100 bulls, 200 rams, 400 lambs, and, as a sin offering for all Israel, 12 male goats, according to the number of Israel’s tribes.

Now after this, in the reign of Artaxerxes I [son of Ahasuerus (Xerxes)] king of Persia, Ezra the son (descendant) of Seraiah, the son of Azariah, the son of Hilkiah,

this Ezra went up from Babylon. He was a scribe skilled in the Law (the five books) of Moses, which the Lord God of Israel had given; and the king granted him everything that he asked, for the hand of the Lord his God was on him.

Now this is a copy of the decree that King Artaxerxes gave to Ezra the priest, the scribe [who was] learned in the words of the commandments of the Lord and of His statutes to Israel:

Therefore with this money, you shall diligently buy bulls, rams, and lambs, with their grain offerings and drink offerings, and offer them on the altar of the house of your God which is in Jerusalem.

We also inform you that it is not authorized to impose tax, tribute, or toll on any of the priests, Levites, singers, doorkeepers, temple servants or other servants of this house of God.

Blessed be the Lord, the God of our fathers [said Ezra], who put such a thing as this in the king’s heart, to adorn and glorify the house of the Lord in Jerusalem,

These are the heads of their fathers’ households and this is the genealogy of those who went up with me from Babylon in the reign of King Artaxerxes:

So we fasted and sought [help from] our God concerning this [matter], and He heard our plea.

Also the [former] exiles who had come from the captivity offered burnt offerings to the God of Israel: 12 bulls for all Israel, 96 rams, 77 lambs, and 12 male goats for a sin offering. All this was a burnt offering to the Lord.

For they have taken some of their daughters as wives for themselves and for their sons, so that the holy race has intermingled with the peoples of the lands. Indeed, the officials and chief men have been foremost in this unfaithful act and direct violation [of God’s will].”

When I heard this, I tore my clothing and my robe [in grief], I pulled out some of the hair from my head and my beard, and sat down appalled [at the shame of it].

“Now, O our God, what shall we say after this? For we have abandoned (turned away from) Your commandments,

O Lord God of Israel, You are [uncompromisingly] just (righteous), for we have been left as survivors, as it is this day. Behold, we are before You in our guilt, for no one can stand before You because of this.”

Shecaniah the son of Jehiel, of the sons of Elam, said to Ezra, “We have been unfaithful to our God and have married foreign women from the peoples of the land; yet now there is hope for Israel in spite of this.

So all the men of Judah and Benjamin gathered at Jerusalem within three days. It was the twentieth [day] of the ninth month, and all the people sat in the open square in front of the house of God, trembling because of [the seriousness of] this matter and because of the heavy rain.

But there are many people and it is the season of heavy rain; so we are unable to stand outside. Nor can the task be done in a day or two, for we have transgressed greatly in this matter.

Let our leaders stand for and represent the entire assembly; let all those in our cities who have married foreign wives come at appointed times, together with the elders and judges of each city, until the burning anger of our God over this matter is turned away from us.”

Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah opposed this, and Meshullam and Shabbethai the Levite supported them.

Now it came about when I heard these words, I sat down and wept and mourned for days; and I was fasting and praying [constantly] before the God of heaven.

Please, O Lord, let Your ear be attentive to the prayer of Your servant and the prayer of Your servants who delight to [reverently] fear Your Name [Your essence, Your nature, Your attributes, with awe]; and make Your servant successful this day and grant him compassion in the sight of this man [the king].”

For I was cupbearer to the king [of Persia].

So the king said to me, “Why do you look sad when you are not sick? This is nothing but sadness of heart.” Then I was very frightened,

When Sanballat the Horonite and Tobiah the Ammonite official heard this, it caused them great displeasure that someone had come to see about the welfare and prosperity of the Israelites.

But when Sanballat the Horonite and Tobiah the Ammonite official and Geshem the Arab heard about it, they mocked us and regarded us with contempt and said, “What is this thing you are doing? Are you rebelling against the king?”

And likewise I, my brothers, and my servants are lending them money and grain. Please, let us stop [charging] this interest.

Please, give back to them this very day their fields, their vineyards, their olive groves, and their houses, and also a hundredth part of the money, the grain, the new wine, and the oil that you are lending them.”