whatever prayer or petition
anyone from your people Israel might have—
each man knowing his own affliction and suffering,
and spreading out his hands toward this temple—

Even for the foreigner who is not of Your people Israel
but has come from a distant land
because of Your great name
and Your mighty hand and outstretched arm:
when he comes and prays toward this temple,

may You hear in heaven in Your dwelling place,
and do all the foreigner asks You.
Then all the peoples of the earth will know Your name,
to fear You as Your people Israel do
and know that this temple I have built
is called by Your name.

So Solomon and all Israel with him—a very great assembly, from the entrance to Hamath to the Brook of Egypt—observed the festival at that time for seven days.

On the twenty-third day of the seventh month he sent the people away to their tents, rejoicing and with happy hearts for the goodness the Lord had done for David, for Solomon, and for His people Israel.

I will establish your royal throne, as I promised your father David: You will never fail to have a man ruling in Israel.

then I will uproot Israel from the soil that I gave them, and this temple that I have sanctified for My name I will banish from My presence; I will make it an object of scorn and ridicule among all the peoples.

As for all the peoples who remained of the Hittites, Amorites, Perizzites, Hivites, and Jebusites, who were not from Israel—

Solomon brought the daughter of Pharaoh from the city of David to the house he had built for her, for he said, “My wife must not live in the house of David king of Israel because the places the ark of the Lord has come into are holy.”

May the Lord your God be praised! He delighted in you and put you on His throne as king for the Lord your God. Because Your God loved Israel enough to establish them forever, He has set you over them as king to carry out justice and righteousness.”

Solomon reigned in Jerusalem over all Israel for 40 years.

Then Rehoboam went to Shechem, for all Israel had gone to Shechem to make him king.

So they summoned him. Then Jeroboam and all Israel came and spoke to Rehoboam:

When all Israel saw that the king had not listened to them, the people answered the king:

What portion do we have in David?
We have no inheritance in the son of Jesse.
Israel, each man to your tent;
David, look after your own house now!

So all Israel went to their tents.

Israel is in rebellion against the house of David until today.

When Rehoboam arrived in Jerusalem, he mobilized the house of Judah and Benjamin—180,000 choice warriors—to fight against Israel to restore the reign to Rehoboam.

“Say to Rehoboam son of Solomon, king of Judah, to all Israel in Judah and Benjamin, and to the rest of the people:

The priests and Levites from all their regions throughout Israel took their stand with Rehoboam,

Those from every tribe of Israel who had determined in their hearts to seek Yahweh their God followed the Levites to Jerusalem to sacrifice to Yahweh, the God of their ancestors.

When Rehoboam had established his sovereignty and royal power, he abandoned the law of the Lord—he and all Israel with him.

So the leaders of Israel and the king humbled themselves and said, “Yahweh is righteous.”

King Rehoboam established his royal power in Jerusalem. Rehoboam was 41 years old when he became king and reigned 17 years in Jerusalem, the city the Lord had chosen from all the tribes of Israel to put His name. Rehoboam’s mother’s name was Naamah the Ammonite.

In the eighteenth year of Israel’s King Jeroboam, Abijah became king over Judah

Then Abijah stood on Mount Zemaraim, which is in the hill country of Ephraim, and said, “Jeroboam and all Israel, hear me.

Don’t you know that the Lord God of Israel gave the kingship over Israel to David and his descendants forever by a covenant of salt?

and the men of Judah raised the battle cry. When the men of Judah raised the battle cry, God routed Jeroboam and all Israel before Abijah and Judah.

Then Abijah and his people struck them with a mighty blow, and 500,000 choice men of Israel were killed.

For many years Israel has been without the true God, without a teaching priest, and without instruction,

but when they turned to the Lord God of Israel in their distress and sought Him, He was found by them.

Then he gathered all Judah and Benjamin, as well as those from the tribes of Ephraim, Manasseh, and Simeon who had settled among them, for they had defected to him from Israel in great numbers when they saw that Yahweh his God was with him.

Whoever would not seek the Lord God of Israel would be put to death, young or old, man or woman.

The high places were not taken away from Israel; nevertheless, Asa was wholehearted his entire life.

In the thirty-sixth year of Asa, Israel’s King Baasha went to war against Judah. He built Ramah in order to deny access to anyone—going or coming—to Judah’s King Asa.

“There’s a treaty between me and you, between my father and your father. Look, I have sent you silver and gold. Go break your treaty with Israel’s King Baasha so that he will withdraw from me.”

Ben-hadad listened to King Asa and sent the commanders of his armies to the cities of Israel. They attacked Ijon, Dan, Abel-maim, and all the storage cities of Naphtali.

Note that the events of Asa’s reign, from beginning to end, are written in the Book of the Kings of Judah and Israel.

His son Jehoshaphat became king in his place and strengthened himself against Israel.

but sought the God of his father and walked by His commands, not according to the practices of Israel.

for Israel’s King Ahab asked Judah’s King Jehoshaphat, “Will you go with me to Ramoth-gilead?”

He replied to him, “I am as you are, my people as your people; we will be with you in the battle.”

But Jehoshaphat said to the king of Israel, “First, please ask what the Lord’s will is.”

So the king of Israel gathered the prophets, 400 men, and asked them, “Should we go to Ramoth-gilead for war or should I refrain?”

They replied, “March up, and God will hand it over to the king.”

The king of Israel said to Jehoshaphat, “There is still one man who can ask Yahweh, but I hate him because he never prophesies good about me, but only disaster. He is Micaiah son of Imlah.”

“The king shouldn’t say that,” Jehoshaphat replied.

So the king of Israel called an officer and said, “Hurry and get Micaiah son of Imlah!”

Now the king of Israel and King Jehoshaphat of Judah, clothed in royal attire, were each sitting on his own throne. They were sitting on the threshing floor at the entrance to Samaria’s gate, and all the prophets were prophesying in front of them.

So Micaiah said:

I saw all Israel scattered on the hills
like sheep without a shepherd.
And the Lord said,
“They have no master;
let each return home in peace.”

So the king of Israel said to Jehoshaphat, “Didn’t I tell you he never prophesies good about me, but only disaster?”

And the Lord said, ‘Who will entice Ahab king of Israel to march up and fall at Ramoth-gilead?’ So one was saying this and another was saying that.

Then the king of Israel ordered, “Take Micaiah and return him to Amon, the governor of the city, and to Joash, the king’s son,

Then the king of Israel and Judah’s King Jehoshaphat went up to Ramoth-gilead.

But the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal attire.” So the king of Israel disguised himself, and they went into battle.

Now the king of Aram had ordered his chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.”

When the chariot commanders saw Jehoshaphat, they shouted, “He must be the king of Israel!” So they turned to attack him, but Jehoshaphat cried out and the Lord helped him. God drew them away from him.

When the chariot commanders saw that he was not the king of Israel, they turned back from pursuing him.

But a man drew his bow without taking special aim and struck the king of Israel through the joints of his armor. So he said to the charioteer, “Turn around and take me out of the battle, for I am badly wounded!”

The battle raged throughout that day, and the king of Israel propped himself up in his chariot facing the Arameans until evening. Then he died at sunset.

Are You not our God who drove out the inhabitants of this land before Your people Israel and who gave it forever to the descendants of Abraham Your friend?

Now here are the Ammonites, Moabites, and the inhabitants of Mount Seir. You did not let Israel invade them when Israel came out of the land of Egypt, but Israel turned away from them and did not destroy them.

Then the Levites from the sons of the Kohathites and the Korahites stood up to praise the Lord God of Israel shouting with a loud voice.

The terror of God was on all the kingdoms of the lands when they heard that Yahweh had fought against the enemies of Israel.

The rest of the events of Jehoshaphat’s reign from beginning to end are written in the Events of Jehu son of Hanani, which is recorded in the Book of Israel’s Kings.

After this, Judah’s King Jehoshaphat made an alliance with Israel’s King Ahaziah, who was guilty of wrongdoing.

When Jehoram had established himself over his father’s kingdom, he strengthened his position by killing with the sword all his brothers as well as some of the princes of Israel.

He walked in the way of the kings of Israel, as the house of Ahab had done, for Ahab’s daughter was his wife. He did what was evil in the Lord’s sight,

but have walked in the way of the kings of Israel, have caused Judah and the inhabitants of Jerusalem to prostitute themselves like the house of Ahab prostituted itself, and also have killed your brothers, your father’s family, who were better than you,

He also followed their advice and went with Joram son of Israel’s King Ahab to fight against Hazael, king of Aram, in Ramoth-gilead. The Arameans wounded Joram,

They made a circuit throughout Judah. They gathered the Levites from all the cities of Judah and the heads of the families of Israel, and they came to Jerusalem.

So he gathered the priests and Levites and said, “Go out to the cities of Judah and collect money from all Israel to repair the temple of your God as needed year by year, and do it quickly.”

However, the Levites did not hurry.

So the king called Jehoiada the high priest and said, “Why haven’t you required the Levites to bring from Judah and Jerusalem the tax imposed by the Lord’s servant Moses and the assembly of Israel for the tent of the testimony?

Then a proclamation was issued in Judah and Jerusalem that the tax God’s servant Moses imposed on Israel in the wilderness be brought to the Lord.

He was buried in the city of David with the kings because he had done what was good in Israel with respect to God and His temple.

Then for 7,500 pounds of silver he hired 100,000 brave warriors from Israel.

However, a man of God came to him and said, “King, do not let Israel’s army go with you, for the Lord is not with Israel—all the Ephraimites.

Then Amaziah said to the man of God, “What should I do about the 7,500 pounds of silver I gave to Israel’s division?”

The man of God replied, “The Lord is able to give you much more than this.”

King Amaziah of Judah took counsel and sent word to Jehoash son of Jehoahaz, son of Jehu, king of Israel, saying, “Come, let us meet face to face.”

King Jehoash of Israel sent word to King Amaziah of Judah, saying, “The thistle that was in Lebanon sent a message to the cedar that was in Lebanon, saying, ‘Give your daughter to my son as a wife.’ Then a wild animal that was in Lebanon passed by and trampled the thistle.

So King Jehoash of Israel advanced. He and King Amaziah of Judah faced off at Beth-shemesh in Judah.

Judah was routed before Israel, and each fled to his own tent.

King Jehoash of Israel captured Judah’s King Amaziah son of Joash, son of Jehoahaz, at Beth-shemesh. Then Jehoash took him to Jerusalem and broke down 200 yards of Jerusalem’s wall from the Ephraim Gate to the Corner Gate.

Judah’s King Amaziah son of Joash lived 15 years after the death of Israel’s King Jehoash son of Jehoahaz.

The rest of the events of Amaziah’s reign, from beginning to end, are written in the Book of the Kings of Judah and Israel.

As for the rest of the events of Jotham’s reign, along with all his wars and his ways, note that they are written in the Book of the Kings of Israel and Judah.

for he walked in the ways of the kings of Israel and made cast images of the Baals.

So the Lord his God handed Ahaz over to the king of Aram. He attacked him and took many captives to Damascus.

Ahaz was also handed over to the king of Israel, who struck him with great force:

They said to them, “You must not bring the captives here, for you plan to bring guilt on us from the Lord to add to our sins and our guilt. For we have much guilt, and burning anger is on Israel.”

He sacrificed to the gods of Damascus which had defeated him; he said, “Since the gods of the kings of Aram are helping them, I will sacrifice to them so that they will help me.” But they were the downfall of him and of all Israel.

As for the rest of his deeds and all his ways, from beginning to end, they are written in the Book of the Kings of Judah and Israel.

Ahaz rested with his fathers and was buried in the city, in Jerusalem, but they did not bring him into the tombs of the kings of Israel. His son Hezekiah became king in his place.

They also closed the doors of the portico, extinguished the lamps, did not burn incense, and did not offer burnt offerings in the holy place of the God of Israel.

It is in my heart now to make a covenant with Yahweh, the God of Israel so that His burning anger may turn away from us.

The priests slaughtered the goats and put their blood on the altar for a sin offering, to make atonement for all Israel, for the king said that the burnt offering and sin offering were for all Israel.

Then Hezekiah ordered that the burnt offering be offered on the altar. When the burnt offerings began, the song of the Lord and the trumpets began, accompanied by the instruments of David king of Israel.

Then Hezekiah sent word throughout all Israel and Judah, and he also wrote letters to Ephraim and Manasseh to come to the Lord’s temple in Jerusalem to observe the Passover of Yahweh, the God of Israel.

so they affirmed the proposal and spread the message throughout all Israel, from Beer-sheba to Dan, to come to observe the Passover of Yahweh, the God of Israel in Jerusalem, for they hadn’t observed it often, as prescribed.

So the couriers went throughout Israel and Judah with letters from the hand of the king and his officials, and according to the king’s command, saying, “Israelites, return to Yahweh, the God of Abraham, Isaac, and Israel so that He may return to those of you who remain, who have escaped from the grasp of the kings of Assyria.

Then the whole assembly of Judah with the priests and Levites, the whole assembly that came from Israel, the foreigners who came from the land of Israel, and those who were living in Judah, rejoiced.

There was great rejoicing in Jerusalem, for nothing like this was known since the days of Solomon son of David, the king of Israel.

When all this was completed, all Israel who had attended went out to the cities of Judah and broke up the sacred pillars, chopped down the Asherah poles, and tore down the high places and altars throughout Judah and Benjamin, as well as in Ephraim and Manasseh, to the last one. Then all the Israelites returned to their cities, each to his own possession.

When Hezekiah and his officials came and viewed the piles, they praised the Lord and His people Israel.

He also wrote letters to mock Yahweh, the God of Israel, saying against Him:

Just like the national gods of the lands that did not deliver their people from my power, so Hezekiah’s God will not deliver His people from my power.

As for the rest of the events of Hezekiah’s reign and his deeds of faithful love, note that they are written in the Visions of the Prophet Isaiah son of Amoz, and in the Book of the Kings of Judah and Israel.