And He said, “Your name shall no longer be Jacob, but Israel; for you have struggled with God and with men and have prevailed.”

There he erected an altar and called it El-Elohe-Israel.

Now when Jacob’s sons heard of it they came in from the field; they were deeply grieved, and they were very angry, for Shechem had done a disgraceful thing to Israel by lying with Jacob’s daughter, for such a thing is not to be done.

Again God said to him,

“Your name is Jacob;
You shall no longer be called Jacob,
But Israel shall be your name.”

So he was called Israel.

Then Israel (Jacob) journeyed on and pitched his tent on the other side of the tower of Eder [the lookout point used by shepherds].

While Israel was living in that land, Reuben [his eldest son] went and lay with Bilhah his father’s concubine, and Israel heard about it.

Now Jacob had twelve sons—

Now Israel (Jacob) loved Joseph more than all his children, because he was the son of his old age; and he made him a [distinctive] multicolored tunic.

Israel (Jacob) said to Joseph, “Are not your brothers pasturing [the flock] at Shechem? Come, and I will send you to them.” And he said, “Here I am [ready to obey you].”

So the sons of Israel came [to Egypt] to buy grain along with the others who were coming, for famine was in the land of Canaan also.

And Israel (Jacob) said, “Why did you treat me so badly by telling the man that you had another brother?”

Judah said to Israel his father, “Send the young man with me and we will get up and go [buy food], so that we may live and not die [of starvation], we as well as you and our little ones.

Then their father Israel said to them, “If it must be so, then do this; take some of the choicest products of the land in your sacks, and carry it as a present [of tribute] to the man [representing Pharaoh], a little balm and a little honey, aromatic spices or gum, resin, pistachio nuts, and almonds.

Then the sons of Israel did so; and Joseph gave them wagons according to the command of Pharaoh, and gave them provisions for the journey.

And Israel (Jacob) said, “It is enough! Joseph my son is still alive. I will go and see him before I die.”

So Israel set out with all that he had, and came to Beersheba [where both his father and grandfather had worshiped God], and offered sacrifices to the God of his father Isaac.

And God spoke to Israel in visions of the night and said, “Jacob, Jacob!” And he said, “Here I am.”

I will go down with you to Egypt, and I will also surely bring you (your people) up again; and Joseph will put his hand on your eyes [to close them at the time of your death].”

So Jacob set out from Beersheba; and the sons of Israel carried their father Jacob and their children and their wives in the wagons that Pharaoh had sent to carry him.

Now these are the names of the sons of Israel, Jacob and his sons, who went to Egypt: Reuben, Jacob’s firstborn.

Then Joseph prepared his chariot and went up to meet Israel his father in Goshen; as soon as he presented himself before him (authenticating his identity), he fell on his [father’s] neck and wept on his neck a [very] long time.

And Israel said to Joseph, “Now let me die [in peace], since I have seen your face [and know] that you are still alive.”

Now [the people of] Israel lived in the country of Egypt, in [the land of] Goshen, and they gained possessions and acquired property there and were fruitful and multiplied greatly.

And when the time drew near for Israel to die, he called his son Joseph and said to him, “If now I have found favor in your sight, please put your hand under my thigh and [promise to] deal loyally and faithfully with me. Please do not bury me in Egypt,

Then he said, “Swear to me [that you will do it].” So he swore to him. Then Israel (Jacob) bowed in worship at the head of the bed.

And when Jacob (Israel) was told, “Look now, your son Joseph has come to you,” Israel strengthened himself and sat up on the bed.

When Israel [who was almost blind] saw Joseph’s sons, he said, “Who are these?”

Now Israel’s eyes were so dim from age that he could not see [clearly]. Then Joseph brought them close to him, and he kissed and embraced them.

Israel said to Joseph, “I never expected to see your face, but see, God has shown me your children as well.”

Then Joseph took them both, Ephraim with his right hand toward Israel’s left, and Manasseh with his left hand toward Israel’s right, and brought them close to him.

But Israel reached out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on Manasseh’s head, crossing his hands [intentionally], even though Manasseh was the firstborn.

Then Jacob blessed them that day, saying,

“By you Israel will pronounce a blessing, saying,
‘May God make you like Ephraim and Manasseh.’”

And he put Ephraim before Manasseh.

Then Israel said to Joseph, “Behold, I am about to die, but God will be with you, and bring you back to [Canaan] the land of your fathers.

“Gather together and hear, O sons of Jacob;
And listen to Israel (Jacob) your father.

“Cursed be their anger, for it was fierce;
And their wrath, for it was cruel.
I will divide and disperse them in Jacob,
And scatter them in [the midst of the land of] Israel.

“Dan shall judge his people,
As one of the tribes of Israel.

“But his bow remained firm and steady [in the Strength that does not fail],
For his arms were made strong and agile
By the hands of the Mighty One of Jacob,
(By the name of the Shepherd, the Stone of Israel),

All these are the [beginnings of the] twelve tribes of Israel, and this is what their father said to them as he blessed them, blessing each one according to the blessing appropriate to him.

Then Joseph ordered his servants the physicians to embalm (mummify) his father. So the physicians embalmed Israel (Jacob).

Then Joseph made the sons of Israel (Jacob) swear [an oath], saying, “God will surely visit you and take care of you [returning you to Canaan], and [when that happens] you shall carry my bones up from here.”

Now these are the names of the sons of Israel who came to Egypt with Jacob; each came with his household:

but the Israelites were prolific and increased greatly; they multiplied and became extremely strong, so that the land was filled with them.

Go, gather the elders (tribal leaders) of Israel together, and say to them, ‘The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, “I am indeed concerned about you and what has been done to you in Egypt.

The elders [of the tribes] will listen and pay attention to what you say; and you, with the elders of Israel, shall go to the king of Egypt and you shall say to him, ‘The Lord, the God of the Hebrews, has met with us; so now, please, [we ask and plead with you,] let us go on a three days’ journey into the wilderness, so that we may sacrifice to the Lord our God.’

Then you shall say to Pharaoh, ‘Thus says the Lord, “Israel is My son, My firstborn.

Afterward Moses and Aaron came and said to Pharaoh, “Thus says the Lord, the God of Israel, ‘Let My people go, so that they may celebrate a feast to Me in the wilderness.’”

But Pharaoh said, “Who is the Lord that I should obey His voice to let Israel go? I do not know the Lord, nor will I let Israel go.”

These are the heads of their fathers’ households. The sons of Reuben, Israel’s (Jacob’s) firstborn: Hanoch and Pallu, Hezron and Carmi; these are the families of Reuben.

But the Lord will make a distinction between the livestock of Israel and the livestock of Egypt, so that nothing that belongs to the Israelites will die.”’”

But not even a dog will threaten any of the Israelites, whether man or animal, so that you may know [without any doubt] and acknowledge how the Lord makes a distinction between Egypt and Israel.’

Tell all the congregation of Israel, ‘On the tenth [day] of this month they are to take a lamb or young goat for themselves, according to [the size of] the household of which he is the father, a lamb or young goat for each household.

You shall keep it until the fourteenth day of the same month, then the whole assembly of the congregation of Israel is to slaughter it at twilight.

[In the celebration of the Passover in future years,] seven days you shall eat unleavened bread, but on the first day you shall remove the leaven from your houses [because it represents the spread of sin]; for whoever eats leavened bread on the first day through the seventh day, that person shall be cut off and excluded from [the atonement made for] Israel.

Seven days no leaven shall be found in your houses; whoever eats what is leavened shall be cut off and excluded from [the atonement made for] the congregation of Israel, whether a stranger or native-born.

Then Moses called for all the elders of Israel and said to them, “Go and take a lamb for yourselves according to [the size of] your families and slaughter the Passover lamb.

The entire congregation of Israel shall keep and celebrate it.

When the king of Egypt was told that the people had fled, Pharaoh and his servants had a change of heart toward the people, and they said, “What is this that we have done? We have let Israel go from serving us!”

The Lord said to Moses, “Why do you cry to Me? Tell the sons of Israel to move forward [toward the sea].

The angel of God, who had been going in front of the camp of Israel, moved and went behind them. The pillar of the cloud moved from in front and stood behind them.

So it came between the camp of Egypt and the camp of Israel. It was a cloud along with darkness [even by day to the Egyptians], but it gave light by night [to the Israelites]; so one [army] did not come near the other all night.

He made their chariot wheels hard to turn, and the chariots difficult to drive; so the Egyptians said, “Let us flee from Israel, for the Lord is fighting for them against the Egyptians.”

The Lord saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians [lying] dead on the seashore.

When Israel saw the great power which the Lord had used against the Egyptians, they feared the Lord [with reverence and awe-filled respect], and they believed in the Lord, and in His servant Moses.

Then Moses led Israel from the Red Sea, and they went into the Wilderness of Shur; they went [a distance of] three days (about thirty-three miles) in the wilderness and found no water.

They set out from Elim, and all the congregation of Israel came to the Wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they left the land of Egypt.

The whole congregation of the Israelites [grew discontented and] murmured and rebelled against Moses and Aaron in the wilderness,

So Moses and Aaron said to all Israel, “At evening you shall know that the Lord has brought you out of the land of Egypt,

Then Moses said to Aaron, “Say to all the congregation of Israel, ‘Approach the Lord, because He has heard your murmurings.’”

So it happened that as Aaron spoke to the whole congregation of Israel, they looked toward the wilderness, and behold, the glory and brilliance of the Lord appeared in the cloud!

The house of Israel called the bread manna; it was like coriander seed, white, and it tasted like flat pastry (wafers) made with honey.

Then the Lord said to Moses, “Pass before the people and take with you some of the elders of Israel; and take in your hand the staff with which you struck the Nile, and go.

Behold, I will stand before you there on the rock at Horeb; there you shall strike the rock, and water will come out of it, so that the people may [have something to] drink.” And Moses did so in the sight of the elders of Israel.

Then Amalek [and his people] came and fought with Israel at Rephidim.

Now when Moses held up his hand, Israel prevailed, and when he lowered his hand [due to fatigue], Amalek prevailed.

Now Jethro (Reuel), the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses and for Israel His people, and that the Lord had brought Israel out of Egypt.

Moses told his father-in-law about all that the Lord had done to Pharaoh and the Egyptians for Israel’s sake, and about all the hardship that had happened during the journey, and how the Lord had rescued them.

Jethro rejoiced over all the good things the Lord had done to Israel, in that He had rescued them from the hand of the Egyptians.

Jethro said, “Blessed be the Lord, who has rescued you from the hand of the Egyptians and from the hand of Pharaoh, and who has rescued the people from under the hand of the Egyptians.

Then Jethro, Moses’ father-in-law, took a burnt offering and [other] sacrifices [to offer] to God, and Aaron came with all the elders of Israel to eat a meal with Moses’ father-in-law before God.

Moses chose able men from all Israel and made them heads over the people, leaders of thousands, of hundreds, of fifties and of tens [from the highest to the lowest judicial levels].

Then God said to Moses, “Come up to the Lord, you and Aaron, Nadab and Abihu (Aaron’s older sons), and seventy of Israel’s elders, and you shall worship at a [safe] distance.

Moses wrote down all the words of the Lord. Then he got up early in the morning, and built an altar [for worship] at the foot of the mountain with twelve pillars (memorial stones) representing the twelve tribes of Israel.

Then Moses, Aaron, Nadab, and Abihu, and seventy of the elders of Israel went up [the mountainside],

and they saw [a manifestation of] the God of Israel; and under His feet there appeared to be a pavement of sapphire, just as clear as the sky itself.

You shall take two onyx stones and engrave on them the names of the [twelve] sons of Israel,

With the work of a jeweler, like the engravings of a signet, you shall engrave the two stones according to the names of the sons of Israel. You shall have them set in filigree [settings] of gold.

You shall put the two stones on the [two] shoulder pieces of the ephod [of the high priest], as memorial stones for Israel; and Aaron shall bear their names on his two shoulders as a memorial before the Lord.

The [engraved] stones shall be twelve, according to the names of [the twelve tribes of] the sons of Israel; they shall be like the engravings of a signet, each with its name for the twelve tribes.

So Aaron shall carry the names of the sons of Israel (Jacob) in the breastpiece of judgment over his heart when he enters the Holy Place, to bring them in continual remembrance before the Lord.

In the breastpiece of judgment you shall put the Urim (Lights) and the Thummim (Perfections) [to be used for determining God’s will in a matter]. They shall be over Aaron’s heart whenever he goes before the Lord, and Aaron shall always carry the judgment (verdict, judicial decisions) of the sons of Israel over his heart before the Lord.

And he took the gold from their hands, and fashioned it with an engraving tool and made it into a molten calf; and they said, “This is your god, O Israel, who brought you up from the land of Egypt.”

They have quickly turned aside from the way which I commanded them. They have made themselves a molten calf, and have worshiped it and sacrificed to it, and said, ‘This is your god, O Israel, who brought you up from the land of Egypt!’”

Remember Abraham, Isaac, and Israel (Jacob), Your servants to whom You swore [an oath] by Yourself, and said to them, ‘I will multiply your descendants as the stars of the heavens, and all this land of which I have spoken I will give to your descendants, and they shall inherit it forever.’”

He said to them, “Thus says the Lord God of Israel, ‘Every man strap his sword on his thigh and go back and forth from gate to gate throughout the camp, and every man kill his brother, and every man his friend, and every man his neighbor [all who continue pagan worship].’”

Then God said, “Behold, I am going to make a covenant. Before all your people I will do wondrous works (miracles) such as have not been created or produced in all the earth nor among any of the nations; and all the people among whom you live shall see the working of the Lord, for it is a fearful and awesome thing that I am going to do with you.

Three times a year all your males shall appear before the Lord God, the God of Israel.

Then the Lord said to Moses, “Write these words, for in accordance with these words I have made a covenant with you and with Israel.”

They made the onyx stones, set in settings of gold filigree; they were engraved as signets are engraved, with the names of [the twelve tribes of] the sons of Israel.

The stones corresponded to the names of the sons of Israel; they were twelve [in all], corresponding to their names, engraved like a signet, each with its name, for the twelve tribes.

For throughout all their journeys, the cloud of the Lord was on the tabernacle by day, and there was fire in it by night, in the sight of all the house of Israel.

‘Now if the whole congregation of Israel sins unintentionally, and the matter escapes the notice of the assembly, and they have done any one of the things which the Lord has commanded not to be done, and they become guilty;