And it came to pass, afore Isaiah was gone out into the middle court, that the word of the LORD came to him, saying,

And Hezekiah saith unto Isaiah, 'What is the sign that Jehovah doth give healing to me, that I have gone up on the third day to the house of Jehovah?'

And Isaiah saith, 'This is to thee the sign from Jehovah, that Jehovah doth the thing that He hath spoken -- The shadow hath gone on ten degrees, or it doth turn back ten degrees?'

And Isaiah the prophet cried unto the LORD: and he brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz.

Truly, days are coming when everything in your house, and whatever your fathers have put in store till this day, will be taken away to Babylon: all will be gone, says the Lord.

"Go to the high priest Hilkiah, so he can count the money that has been brought into the LORD's Temple by the doorkeepers who have been gathering it from the people.

Now on the ninth day of the fourth month, the store of food in the town was almost gone, so that there was no food for the people of the land.

And afterwards hath Hezron gone in unto a daughter of Machir father of Gilead, and he hath taken her, and he is a son of sixty years, and she beareth to him Segub.

And of them, of the sons of Simeon, there have gone to mount Seir, five hundred men, and Pelatiah, and Neariah, and Rephaiah, and Uzziel, sons of Ishi, at their head,

Ahi the son of Abdiel, the son of Guni, chief of the house of their fathers.

But when they had transgressed against the God of their fathers and had gone awhoring after the gods of the people of the land, which God destroyed before them,

and Jehozadak hath gone in Jehovah's removing Judah and Jerusalem by the hand of Nebuchadnezzar.

And unto the sons of Kohath the remnant of the kin of the tribe, were cities given out of the half tribe of Manasseh, by lot, ten cities.

The sons of Naphtali; Jahziel, and Guni, and Jezer, and Shallum, the sons of Bilhah.

And when all the men of Israel who were in the valley saw that the men of Israel had gone in flight and that Saul and his sons were dead, they went in flight away from their towns; and the Philistines came and took them for themselves.

David said, “I would never do such a thing in the presence of God! How can I drink the blood of these men who risked their lives?” For they brought it at the risk of their lives. So he would not drink it. Such were the exploits of the three warriors.

Benaiah son of Jehoiada, son of a man of valour, of great deeds, from Kabzeel: he hath smitten the two lion-like Moabites, and he hath gone down and smitten the lion in the midst of the pit, in the day of snow.

Moreover also, they who were near of kin unto them, as far as Issachar and Zebulun and Naphtali, were bringing bread, on asses and on camels and on mules and on oxen, meal-food, cakes of figs and cakes of raisins, and wine, and oil, and oxen, and sheep - in abundance, - for there was joy Israel.

Then he addressed the entire community of Israel, "If it seems good to you and something from the Lord our God, let's spread word to all of our relatives who remain throughout the entire land of Israel, including the priests and descendants of Levi in the cities and pasture lands, so they can gather together with us.

David was afraid of God that day, and he said, “How can I bring the ark of God home with me?”

Now the Philistines had come, and had gone out in every direction in the valley of Rephaim.

And it shall be, when thou shalt hear a sound of going in the tops of the mulberry trees, that then thou shalt go out to battle: for God is gone forth before thee to smite the host of the Philistines.

and addressed them: "As leaders of your Levitical families, set yourselves apart, both you and your relatives, so you can be qualified to bring up the ark of the LORD God of Israel to the place I've prepared for it.

Tremble before him, all the earth. The world also is established that it can't be moved.

For I have not dwelt in an house since the day that I brought up Israel unto this day; but have gone from tent to tent, and from one tabernacle to another.

In all the places where I have gone with all Israel, did I ever say to any of the judges of Israel, whom I made the keepers of my people, Why have you not made for me a house of cedar?

and I have been with thee whithersoever thou hast gone, and have cut off all thine enemies from before thee; and I will make thee a name, like unto the name of the great ones that are in the earth.

What can David speak more to thee for the honour of thy servant? for thou knowest thy servant.

And who is as Thy people Israel, one nation in the earth whom God hath gone to ransom to Him for a people, to make for Thee a name great and fearful, to cast out from the presence of Thy people whom Thou hast ransomed out of Egypt -- nations?

so it may become a reality and you may gain lasting fame, as people say, 'The Lord who commands armies is the God of Israel.' David's dynasty will be established before you,

and David putteth garrisons in Aram of Damascus, and the Aramaeans are to David for servants, bearing a present, and Jehovah giveth salvation to David whithersoever he hath gone.

And from Tibhath and from Cun, cities of Hadarezer, David took very much brass, wherewith Solomon made the brazen sea, and the pillars, and the vessels of brass.

and he putteth in Edom garrisons, and all the Edomites are servants to David; and Jehovah saveth David whithersoever he hath gone.

the Ammonite officials said to Hanun, "Do you really think David is trying to honor your father by sending these messengers to express his sympathy? No, his servants have come to you so they can get information and spy out the land!"

So David said to Joab and the commanders of the troops, “Go and count Israel from Beer-sheba to Dan and bring a report to me so I can know their number.”

David said to Ornan, "Sell me the threshing floor so I can build on it an altar for the Lord -- I'll pay top price -- so that the plague may be removed from the people."

Ornan told David, "You can have it! My master, the king, may do what he wants. Look, I am giving you the oxen for burnt sacrifices, the threshing sledges for wood, and the wheat for an offering. I give it all to you."

"Only may the LORD give you discretion and understanding as he places you in charge over Israel, so you can keep the Law of the LORD your God.

“Notice I have taken great pains to provide for the house of the Lord—3,775 tons of gold, 37,750 tons of silver, and bronze and iron that can’t be weighed because there is so much of it. I have also provided timber and stone, but you will need to add more to them.

Now seek the Lord your God wholeheartedly and with your entire being! Get up and build the sanctuary of the Lord God! Then you can bring the ark of the Lord's covenant and the holy items dedicated to God's service into the temple that is built to honor the Lord."

The eighth Captain in the eighth month was Sibbecai an Hushathite of the kin of Sarah. And in his host twenty four thousand.

Joab son of Zeruiah hath begun to number -- and hath not finished -- and there is for this wrath against Israel, and the number hath not gone up in the account of the Chronicles of king David.

Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that is so great?

God said to Solomon, "Because you desire this, and did not ask for riches, wealth, and honor, or for vengeance on your enemies, and because you did not ask for long life, but requested wisdom and discernment so you can make judicial decisions for my people over whom I have made you king,

"Just as you did with my father David, sending him cedars to build him a palace to live in, do the same for me. Look, I'm building a temple dedicated to the name of the LORD my God, to his glory, so we can burn fragrant incense in his presence, display rows of the bread of his presence continuously, and make burnt offerings in the morning, evening, on Sabbath days, during New Moon festivals, and during appointed festivals scheduled by the LORD our God. This is mandated forever in Israel.

But who is able to build him a house, since heaven and the heaven of heavens can't contain him? who am I then, that I should build him a house, except just to burn incense before him?

Send me now therefore a man cunning to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and that can skill to grave with the cunning men that are with me in Judah and in Jerusalem, whom David my father did provide.

Send me also cedar trees, fir trees, and algum trees, out of Lebanon: for I know that thy servants can skill to cut timber in Lebanon; and, behold, my servants shall be with thy servants,

He is the son of a mother from the tribe of Dan, and his father is from Tyre. He's skilled in working with gold, silver, bronze, iron, stone, and timber, as well as in purple, blue, linen, and crimson materials. He is skilled in engravings, and can craft any design to which he may be assigned. He will work with your skilled artisans and with all of your craftsmen who have been assigned by my lord David, your father.

We will cut logs from Lebanon, as many as you need, and bring them to you as rafts by sea to Joppa. You can then take them up to Jerusalem.

O Lord, I have built a lofty temple for you, a place where you can live permanently."

"But will God indeed dwell with men on the earth? Behold, heaven and the heaven of heavens can't contain you; how much less this house which I have built!

then listen from your heavenly dwelling place, forgive their sin, and act favorably toward each one based on your evaluation of their motives. (Indeed you are the only one who can correctly evaluate the motives of all people.)

When your people come to their senses in the land where they are held prisoner, they will repent and beg for your mercy in the land of their imprisonment, admitting, 'We have sinned and gone astray, we have done evil!'

and if ye turn back -- ye -- and have forsaken My statutes, and My commands, that I have placed before you, and have gone and served other gods, and bowed yourselves to them -- then I have plucked them from off My ground that I have given to them,

Then hath Solomon gone to Ezion-Geber, and unto Elath, on the border of the sea, in the land of Edom;

And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.

And when the queen of Sheba had seen the wisdom of Solomon, and the house that he had built,

And she gave the king an hundred and twenty talents of gold, and of spices great abundance, and precious stones: neither was there any such spice as the queen of Sheba gave king Solomon.

And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, beside that which she had brought unto the king. So she turned, and went away to her own land, she and her servants.

Then Rehoboam went to Shechem, because all Israel had come to Shechem to make him king.

And when Jeroboam, the son of Nebat, had news of it, (for he was in Egypt where he had gone in flight from King Solomon,) he came back from Egypt.

As a result, he asked them, "What's your advice, so we can give an answer to these people who have asked me, "Please lighten the burden that your father put on us'?"

Yet they will become his subjects, so they can experience how serving me differs from serving the surrounding nations."

“And now you are saying you can assert yourselves against the Lord’s kingdom, which is in the hand of one of David’s sons. You are a vast number and have with you the golden calves that Jeroboam made for you as gods.

By whom burned offerings and perfumes are sent up in smoke before the Lord every morning and every evening; and they put out the holy bread on its table and the gold support for the lights with its lights burning every evening; for we keep the orders given to us by the Lord our God, but you have gone away from him.

Asa prayed to the Lord his God: "O Lord, there is no one but you who can help the weak when they are vastly outnumbered. Help us, O Lord our God, for we rely on you and have marched on your behalf against this huge army. O Lord our God, don't let men prevail against you!"

And also concerning Maachah the mother of Asa the king, he removed her from being queen, because she had made an idol in a grove: and Asa cut down her idol, and stamped it, and burnt it at the brook Kidron.

The king of Israel said to Jehoshaphat, “There is still one man who can ask Yahweh, but I hate him because he never prophesies good about me, but only disaster. He is Micaiah son of Imlah.”

“The king shouldn’t say that,” Jehoshaphat replied.

And the messenger who hath gone to call for Micaiah hath spoken unto him, saying, 'Lo, the words of the prophets -- one mouth -- are good towards the king, and let, I pray thee, thy word be like one of theirs: and thou hast spoken good.'

Jehu the son of Hanani the seer went out to meet him and said to King Jehoshaphat, “Should you help the ungodly and love those who hate the Lord and in doing so bring wrath from the Lord on yourself?

and he said, Jehovah, God of our fathers, art not thou God in the heavens, and rulest thou not over all the kingdoms of the nations? And in thy hand there is power and might, and none can withstand thee.

"LORD God of our ancestors, you are the God who lives in heaven, are you not? You rule over all the kingdoms of the nations, don't you? In your own hands you grasp both strength and power, don't you? As a result, no one can oppose you, can they? You are our God, who expelled the former inhabitants of this land right in front of our people Israel, aren't you? Then you gave it to your friend Abraham's descendant forever, didn't you?

But have gone in the way of the kings of Israel, and have made Judah and the people of Jerusalem go after false gods, as the family of Ahab did: and because you have put to death your father's sons, your brothers, who were better than yourself:

and it cometh to pass, from days to days, and at the time of the going out of the end of two years, his bowels have gone out with his sickness, and he dieth of sore diseases, and his people have not made for him a burning like the burning of his fathers.

and he turneth back to be healed in Jezreel because of the wounds with which they had smitten him in Ramah, in his fighting with Hazael king of Aram. And Azariah son of Jehoram king of Judah hath gone down to see Jehoram son of Ahab, in Jezreel, for he is sick;

and from God hath been the destruction of Ahaziah, to come unto Joram: and in his coming he hath gone out with Jehoram unto Jehu son of Nimshi, whom Jehovah anointed to cut off the house of Ahab.

and the Levites have compassed the king round about, each with his weapon in his hand, and he who hath gone in unto the house is put to death; and be ye with the king in his coming in and in his going out.'

And Jehoiada the priest bringeth out the heads of the hundreds, inspectors of the force, and saith unto them, 'Take her out from within the rows, and he who hath gone after her is put to death by the sword;' for the priest said, 'Put her not to death in the house of Jehovah.'

The Spirit of God came on Zechariah the son of Jehoiada the priest; and he stood above the people, and said to them, "Thus says God, 'Why do you disobey the commandments of Yahweh, so that you can't prosper? Because you have forsaken Yahweh, he has also forsaken you.'"

And it came to pass, when the year had gone round, that the force of Syria came up against him, and they entered Judah, and Jerusalem, and destroyed all the rulers of the people, from among the people, - and, all the spoil of them, sent they unto the king of Damascus.

And when they had gone away from him, (for he was broken with disease,) his servants made a secret design against him because of the blood of the son of Jehoiada the priest, and they put him to death on his bed; and they put his body into the earth in the town of David, but not in the resting-place of the kings.

And so the wrath of the Lord was moved against Amaziah, and he sent a prophet to him, who said, Why have you gone after the gods of the people who have not given their people salvation from your hands?

You defeated Edom and it has gone to your head. Gloat over your success, but stay in your palace. Why bring calamity on yourself? Why bring down yourself and Judah along with you?"

But Amaziah gave no attention; and this was the purpose of God, so that he might give them up into the hands of Joash, because they had gone after the gods of Edom.

He said to them: "Listen to me, you Levites! Now consecrate yourselves, so you can consecrate the temple of the Lord God of your ancestors! Remove from the sanctuary what is ceremonially unclean!

Thus hath it come to pass, that, the wrath of Yahweh, hath been upon Judah and Jerusalem, - and he hath delivered them up as a terror and as an astonishment and as hissing, even as, ye, can see with your own eyes.

And be not ye like your fathers, or like your brethren, who acted unfaithfully with Yahweh, God of your fathers, - who therefore delivered them up for an astonishment, as, ye yourselves, can see.

And at the completion of all this, gone out have all Israel who are found present to the cities of Judah, and break the standing-pillars, and cut down the shrines, and break down the high places and the altars, out of all Judah and Benjamin, and in Ephraim and Manasseh, even to completion, and all the sons of Israel turn back, each to his Possession, to their cities.

And Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, were overseers under the hand of Conaniah and Shimei his brother, by the appointment of Hezekiah the kin

apart from their genealogy, to males from a son of three years and upward, to every one who hath gone in to the house of Jehovah, by the matter of a day in its day, for their service in their charges, according to their courses;

Isn't Hezekiah lying to you so he can hand you over to die by famine and thirst? After all, he's telling you "The LORD our God will deliver us from the king of Assyria's control."

Now don't let Hezekiah deceive you or mislead you like this. Don't believe him, for no god of any nation or kingdom has been able to rescue his people from my power or the power of my predecessors. So how can your gods rescue you from my power?'"

He wrote letters mocking the Lord God of Israel and insulting him with these words: "The gods of the surrounding nations could not rescue their people from my power. Neither can Hezekiah's god rescue his people from my power."

And after this he hath built an outer wall to the city of David, on the west of Gihon, in the valley, and at the entering in at the fish-gate, and it hath gone round to the tower, and he maketh it exceeding high, and he putteth heads of the force in all the cities of the bulwarks in Judah.

be it known to the king that the Jews who have come up from near you to us have gone to Jerusalem. They are building the rebellious and wicked city. They are finishing the wall and repairing the foundation.

Then from the time that a copy of the letter of king Artaxerxes is read before Rehum, and Shimshai the scribe, and their companions, they have gone in haste to Jerusalem, unto the Jews, and caused them to cease by force and strength;

To Darius the king, all peace! be it known to the king that we have gone to the province of Judah, to the great house of God, and it is built with rolled stones, and wood is placed in the walls, and this work is done speedily, and prospering in their hand.

I hereby issue a decree concerning what you must do, so that the elders of the Jews can rebuild the house of God:

The cost is to be paid in full to these men out of the royal revenues from the taxes of the region west of the Euphrates River, so that the work will not stop.

so that they can offer sacrifices of pleasing aroma to the God of heaven and pray for the life of the king and his sons.