And Adam knew Eve his wife; and she conceived, and bore Cain, and said, I have gotten a man from the LORD.

And she again bore his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.

And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.

But unto Cain and to his offering he had not respect. And Cain was very angry, and his countenance fell.

And the LORD said unto Cain, Why are you angry? and why is your countenance fallen?

And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

And the LORD said unto Cain, Where is Abel your brother? And he said, I know not: Am I my brother's keeper?

And Cain said unto the LORD, My punishment is greater than I can bear.

And the LORD said unto him, Therefore whosoever slays Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.

And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.

And Cain knew his wife; and she conceived, and bore Enoch: and he built a city, and called the name of the city after the name of his son, Enoch.

If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.

And Adam knew his wife again; and she bore a son, and called his name Seth: For God, said she, has appointed me another child instead of Abel, whom Cain slew.

And I will make your descendants as the dust of the earth: so that if a man can number the dust of the earth, then shall your descendants also be numbered.

And it came to pass, as soon as Isaac had finished blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.

And that Jacob obeyed his father and his mother, and was gone to Paddanaram;

And now, though you would wish to be gone, because you greatly longed after your father's house, yet why have you stolen my gods?

And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these flocks are my flocks, and all that you see is mine: and what can I do this day unto these my daughters, or unto their children whom they have borne?

But if you will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.

There is none greater in this house than I; neither has he kept back anything from me but you, because you are his wife: how then can I do this great wickedness, and sin against God?

And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of you, that you can understand a dream to interpret it.

And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?

And the man, the lord of the country, said unto us, Hereby shall I know that you are honest men; leave one of your brothers here with me, and take food for the famine of your households, and be gone:

And he commanded the steward of his house, saying, Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth.

And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when you do overtake them, say unto them, Why have you rewarded evil for good?

And Joseph said unto them, What deed is this that you have done? Know you not that such a man as I can certainly divine?

And the sons of Naphtali; Jahzeel, and Guni, and Jezer, and Shillem.

Judah is a lion's whelp: from the prey, my son, you are gone up: he stooped down, he crouched as a lion, and as a lioness; who shall rouse him up?

And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite your brother? I know that he can speak well. And also, behold, he comes forth to meet you: and when he sees you, he will be glad in his heart.

Go, get you straw where you can find it: yet not any of your work shall be diminished.

And Moses said unto him, As soon as I am gone out of the city, I will stretch forth my hands unto the LORD; and the thunder shall cease, neither shall there be any more hail; that you may know that the earth is the LORD's.

Also take your flocks and your herds, as you have said, and be gone; and bless me also.

And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground.

In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.

Take also unto you the finest spices, of pure myrrh five hundred shekels, and of sweet-smelling cinnamon half as much, even two hundred and fifty shekels, and of sweet-smelling cane two hundred and fifty shekels,

And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.

And he said, You can not see my face: for there shall no man see me, and live.

And he shall offer one of the turtledoves, or of the young pigeons, such as he can get;

None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.

And you shall not uncover the nakedness of your mother's sister, nor of your father's sister: for he uncovers his near kin: they shall bear their iniquity.

But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,

If your brother becomes poor, and has sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.

Either his uncle, or his uncle's son, may redeem him, or any that is near of kin unto him of his family may redeem him; or if he is able, he may redeem himself.

And the priest shall charge her by an oath, and say unto the woman, If no man has lain with you, and if you have not gone aside to uncleanness with another instead of your husband, be you free from this bitter water that causes the curse:

But if you have gone aside to another instead of your husband, and if you are defiled, and some man has lain with you beside your husband:

And when Moses was gone into the tabernacle of meeting to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubim: and he spoke unto him.

And he said, Leave us not, I pray you; forasmuch as you know how we are to encamp in the wilderness, and you can be our eyes.

And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eats up its inhabitants; and all the people that we saw in it are men of great stature.

And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague has begun.

For there is a fire gone out of Heshbon, a flame from the city of Sihon: it has consumed Ar of Moab, and the lords of the high places of Arnon.

Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!

Of the sons of Naphtali according to their families: of Jahzeel, the family of the Jahzeelites: of Guni, the family of the Gunites:

Everything that can endure the fire, you shall make it go through the fire, and it shall be clean: nevertheless it shall be purified with the water of purification: and all that cannot endure the fire you shall make go through the water.

How can I myself alone bear your weight, and your burden, and your strife?

You have gone around this mountain long enough: turn northward.

O Lord GOD, you have begun to show your servant your greatness, and your mighty hand: for what God is there in heaven or in earth, that can do according to your works, and according to your might?

If you shall say in your heart, These nations are more than I; how can I dispossess them?

A people great and tall, the children of the Anakim, whom you know, and of whom you have heard say, Who can stand before the children of Anak!

When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which the LORD made with you, then I abode in the mount forty days and forty nights, I neither did eat bread nor drink water:

Certain men, worthless fellows, are gone out from among you, and have drawn away the inhabitants of their city, saying, Let us go and serve other gods, which you have not known;

And has gone and served other gods, and worshiped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;

That which is gone out from your lips you shall keep and perform; even a freewill offering, according as you have vowed unto the LORD your God, which you have promised with your mouth.

Therefore it shall be when you are gone over Jordan, that you shall set up these stones, which I command you this day, in mount Ebal, and you shall plaster them with plaster.

The LORD will strike you with the boils of Egypt, and with tumors, and with the scab, and with the itch, of which you can not be healed.

And he said unto them, I am a hundred and twenty years old this day; I can no more go out and come in: also the LORD has said unto me, You shall not go over this Jordan.

For the LORD shall judge his people, and have compassion on his servants, when he sees that their power is gone, and there is none left, slave or free.

See now that I, even I, am he, and there is no god besides me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.

And the men pursued after them by the way to Jordan unto the fords: and as soon as they who pursued after them were gone out, they shut the gate.

For the LORD your God dried up the waters of Jordan from before you, until you were passed over, as the LORD your God did to the Red sea, which he dried up from before us, until we were gone over:

Up, sanctify the people, and say, Sanctify yourselves for tomorrow: for thus says the LORD God of Israel, There is an accursed thing in the midst of you, O Israel: you can not stand before your enemies, until you take away the accursed thing from among you.

And Kinah, and Dimonah, and Adadah,

Kain, Gibeah, and Timnah; ten cities with their villages:

The border went out from Tappuah westward to the brook Kanah; and ended at the sea. This is the inheritance of the tribe of the children of Ephraim by their families.

And the border descended to the brook Kanah, south of the brook: these cities of Ephraim are among the cities of Manasseh: the border of Manasseh also was on the north side of the brook, and the end of it was at the sea:

And Ebron, and Rehob, and Hammon, and Kanah, even unto greater Sidon;

When you have transgressed the covenant of the LORD your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the LORD be kindled against you, and you shall perish quickly from off the good land which he has given unto you.

When he had gone out, his servants came; and when they saw that, behold, the doors of the parlor were locked, they said, Surely he is relieving himself in his summer chamber.

And they showed Sisera that Barak the son of Abinoam was gone up to mount Tabor.

And Deborah said unto Barak, Up; for this is the day in which the LORD has delivered Sisera into your hand: is not the LORD gone out before you? So Barak went down from mount Tabor, and ten thousand men after him.

The kings came and fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of money.

And Samson said unto them, I will now put forth a riddle unto you: if you can certainly declare it to me within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty changes of clothing:

And she said unto him, How can you say, I love you, when your heart is not with me? you have mocked me these three times, and have not told me where your great strength lies.

And he said, you have taken away my gods which I made, and the priest, and you are gone away: and what have I more? and what is this that you say unto me, What ails you?

(Now the children of Benjamin heard that the children of Israel were gone up to Mizpah.) Then said the children of Israel, Tell us, how did this wickedness happen?

Would you tarry for them till they were grown? would you refrain from having husbands? nay, my daughters; for it grieves me much for your sakes that the hand of the LORD has gone out against me.

And she said, Behold, your sister-in-law has gone back unto her people, and unto her gods: return you after your sister-in-law.

And Naomi said unto her daughter-in-law, Blessed be he of the LORD, who has not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our closest kinsmen.

And his sons walked not in his ways, but turned aside after gain, and took bribes, and perverted justice.

And he said unto him, Behold now, there is in this city a man of God, and he is an honorable man; all that he says comes surely to pass: now let us go there; perhaps he can show us our way that we should go.

Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is gone from our sacks, and there is not a present to bring to the man of God: what have we?

And Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the LORD'S priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.

Then said Saul unto the people that were with him, Number now, and see who is gone from us. And when they had numbered, behold, Jonathan and his armorbearer were not there.

And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and has gone about, and passed on, and gone down to Gilgal.

And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.

And Samuel said, How can I go? if Saul hears it, he will kill me. And the LORD said, Take a heifer with you, and say, I am come to sacrifice to the LORD.

And Saul said unto his servants, Provide me now a man that can play well, and bring him to me.

And Saul was very angry, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?

And as soon as the lad was gone, David arose out of a place toward the south, and fell on his face to the ground, and bowed himself three times: and they kissed one another, and wept one with another, until David regained control.

But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.

And David said to Abishai, Destroy him not: for who can stretch forth his hand against the LORD'S anointed, and be guiltless?