and the little chambers of it, and the posts of it, and the arches of it, according to these measures. And there were windows in it and in the arches of it round about. It was fifty cubits long, and twenty-five cubits broad.

And he brought me to the north gate. And he measured [it] according to these measures,

the little chambers of it, the posts of it, and the arches of it. And there were windows in it round about. The length was fifty cubits, and the breadth twenty-five cubits.

And there were four tables for the burnt-offering, of hewn stone, a cubit and a half long, and a cubit and a half broad, and one cubit high, upon which they laid the instruments of which they killed the burnt-offering and the sacri

And he measured the court, a hundred cubits long, and a hundred cubits broad, foursquare. And the altar was before the house.

Then he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side. And the breadth of the gate was three cubits on this side, and three cubits on that side.

The length of the porch was twenty cubits, and the breadth eleven cubits, even by the steps by which they went up to it. And there were pillars by the posts, one on this side, and another on that side.

And he brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tabernacle.

And the breadth of the entrance was ten cubits. And the sides of the entrance were five cubits on the one side, and five cubits on the other side. And he measured the length of it, forty cubits, and the breadth, twenty cubits.

Then went he inward, and measured each post of the entrance, two cubits, and the entrance, six cubits, and the breadth of the entrance, seven cubits.

And he measured the length of it, twenty cubits, and the breadth, twenty cubits, before the temple. And he said to me, This is the most holy place.

Then he measured the wall of the house, six cubits, and the breadth of every side-chamber, four cubits, round about the house on every side.

And the side-chambers were broader as they circled [the house] higher and higher, for the circling of the house went higher and higher round about the house. Therefore the breadth of the house [continued] upward, and so increased [

And between the chambers was a breadth of twenty cubits round about the house on every side.

And the doors of the side-chambers were toward [the place] that was left, one door toward the north, and another door toward the south. And the breadth of the place that was left was five cubits round about.

And the building that was before the separate place at the side toward the west was seventy cubits broad, and the wall of the building was five cubits thick round about, and the length of it ninety cubits.

also the breadth of the face of the house, and of the separate place toward the east, a hundred cubits.

Then he brought me forth into the outer court, the way toward the north. And he brought me into the chamber that was opposite the separate place, and which was opposite the building toward the north.

In front was the north door, the length of a hundred cubits, and the breadth was fifty cubits.

And before the chambers was a walk of ten cubits' breadth inward, a way of one cubit, and their doors were toward the north.

And the way before them was like the appearance of [the way of] the chambers which were toward the north. According to their length so was their breadth. And all their exits were both according to their fashions, and according to t

Now when he had made an end of measuring the inner house, he brought me forth by the way of the gate whose view is toward the east, and measured it round about.

He measured it on the four sides. It had a wall round about, the length five hundred, and the breadth five hundred, to make a separation between that which was holy and that which was common.

Afterward he brought me to the gate, even the gate that looks toward the east.

And the Spirit took me up, and brought me into the inner court, and, behold, the glory of LORD filled the house.

And these are the measures of the altar by cubits (the cubit is a cubit and a handbreadth). The bottom shall be a cubit, and the breadth a cubit, and the border of it by the edge of it round about a span. And this shall be the base

And from the bottom upon the ground to the lower ledge shall be two cubits, and the breadth one cubit. And from the lesser ledge to the greater ledge shall be four cubits, and the breadth a cubit.

And the altar hearth shall be twelve [cubits] long by twelve broad, square in the four sides of it.

And the ledge shall be fourteen [cubits] long by fourteen broad in the four sides of it. And the border about it shall be half a cubit, and the bottom of it shall be a cubit round about. And the steps of it shall look toward the ea

Then he brought me back by the way of the outer gate of the sanctuary, which looks toward the east. And it was shut.

As for the ruler, he shall sit in it as ruler to eat bread before LORD. He shall enter by the way of the porch of the gate, and shall go out by the way of the same.

Then he brought me by the way of the north gate before the house. And I looked, and, behold, the glory of LORD filled the house of LORD. And I fell upon my face.

in that ye have brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in my sanctuary, to profane it, even my house, when ye offer my bread, the fat and the blood. And they have broken my covenant, [to add

The priests shall not eat of anything that dies of itself, or is torn, whether it be bird or beast.

Moreover, when ye shall divide the land by lot for inheritance, ye shall offer an oblation to LORD, a holy portion of the land. The length shall be the length of twenty-five thousand [reeds], and the breadth shall be ten thousand.

And of this measure thou shall measure a length of twenty-five thousand, and a breadth of ten thousand. And the sanctuary shall be in it, which is most holy.

And twenty-five thousand in length, and ten thousand in breadth, shall be to the Levites, the ministers of the house, for a possession to themselves, [for] twenty chambers.

And ye shall appoint the possession of the city five thousand broad, and twenty-five thousand long, side by side with the oblation of the holy portion. It shall be for the whole house of Israel.

The ephah and the bath shall be of one measure, that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer. The measure of it shall be according to the homer.

This is the oblation that ye shall offer: The sixth part of an ephah from a homer of wheat, and ye shall give the sixth part of an ephah from a homer of barley,

and the set portion of oil, of the bath of oil, the tenth part of a bath out of the cor, [which is] ten baths, even a homer, (for ten baths are a homer),

And it shall be the ruler's part to give the burnt-offerings, and the meal-offerings, and the drink-offerings, in the feasts, and on the new moons, and on the Sabbaths, in all the appointed feasts of the house of Israel. He shall p

In the first [month], in the fourteenth day of the month, ye shall have the Passover, a feast of seven days. Unleavened bread shall be eaten.

And thou shall prepare a meal-offering with it morning by morning, the sixth part of an ephah, and the third part of a hin of oil, to moisten the fine flour, a meal-offering to LORD continually by a perpetual ordinance.

Then he brought me through the entry, which was at the side of the gate, into the holy chambers for the priests, which looked toward the north. And, behold, there was a place on the rear part westward.

Then he brought me forth into the outer court, and caused me to pass by the four corners of the court. And, behold, in every corner of the court there was a court.

In the four corners of the court there were courts enclosed, forty [cubits] long and thirty broad. These four in the corners were of one measure.

And he brought me back to the door of the house. And, behold, waters issued out from under the threshold of the house eastward, for the forefront of the house was toward the east. And the waters came down from under, from the right

Then he brought me out by the way of the gate northward, and led me round by the way outside to the outer gate, by the way of [the gate] that looks toward the east. And, behold, waters ran out on the right side.

And he said to me, Son of man, have thou seen [this]? Then he brought me, and caused me to return to the bank of the river.

And LORD gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God. And he carried them into the land of Shinar to the house of his god, and he brought the vessels into the treasure-house of his god.

And at the end of the days which the king had appointed for bringing them in, the ruler of the eunuchs brought them in before Nebuchadnezzar.

Then Arioch brought Daniel in before the king in haste, and said thus to him: I have found a man of the sons of the captivity of Judah, who will make known the interpretation to the king.

its legs of iron, its feet part of iron, and part of clay.

And whereas thou saw the feet and toes, part of potters' clay, and part of iron, it shall be a divided kingdom. But there shall be of the strength of the iron in it, inasmuch as thou saw the iron mixed with miry clay.

And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

Nebuchadnezzar the king made an image of gold, whose height was sixty cubits, and the breadth of it six cubits. He set it up in the plain of Dura, in the province of Babylon.

Therefore at that time certain Chaldeans came near, and brought accusation against the Jews.

Then Nebuchadnezzar in [his] rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.

Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are truth, and his ways justice. And he is able to abase those who walk in pride.

Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem. And the king and his lords, his wives and his concubines, drank from them.

In the same hour the fingers of a man's hand came forth, and wrote opposite the candlestick upon the plaster of the wall of the king's palace. And the king saw the part of the hand that wrote.

Then Daniel was brought in before the king. The king spoke and said to Daniel, Are thou that Daniel, who are of the sons of the captivity of Judah, whom my father the king brought out of Judah?

And now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known to me the interpretation of it, but they could not show the interpretation of the thing.

but have lifted up thyself against LORD of heaven. And they have brought the vessels of his house before thee, and thou and thy lords, thy wives and thy concubines, have drunk wine from them. And thou have praised the gods of silve

Then the part of the hand was sent from before him, and this writing was inscribed.

This is the interpretation of the thing: MENE, God has numbered thy kingdom, and brought it to an end.

Then the king commanded, and they brought Daniel, and cast him into the den of lions. [Now] the king spoke and said to Daniel, Thy God whom thou serve continually, he will deliver thee.

And a stone was brought, and laid upon the mouth of the den. And the king sealed it with his own signet, and with the signet of his lords, that nothing might be changed concerning Daniel.

Then the king went to his palace, and passed the night fasting, nor were instruments of music brought before him. And his sleep fled from him.

And the king commanded, and they brought those men who had accused Daniel, and they cast them into the den of lions, them, their sons, and their wives. And the lions had the mastery of them, and broke all their bones in pieces, bef

After this I beheld, and, lo, another, like a leopard, which had upon its back four wings of a bird. The beast also had four heads, and dominion was given to it.

I saw in the night visions, and, behold, there came with the clouds of heaven [somebody] like a son of man. And he came even to the ancient of days, and they brought him near before him.

Therefore LORD has watched over the evil, and brought it upon us, for LORD our God is righteous in all his works which he does, and we have not obeyed his voice.

And now, O LORD our God, who has brought thy people forth out of the land of Egypt with a mighty hand, and has gotten thee renown, as at this day, we have sinned, we have done wickedly.

I ate no pleasant bread. Neither flesh nor wine came into my mouth. Neither did I anoint myself at all, till three whole weeks were fulfilled.

And forces shall stand on his part, and they shall profane the sanctuary, even the fortress, and shall take away the continual [burnt-offering], and they shall set up the abomination that makes desolate.

for their mother has played the harlot. She who conceived them has done shamefully, for she said, I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink.

And the pride of Israel testifies to his face. Therefore Israel and Ephraim shall stumble in their iniquity. Judah also shall stumble with them.

And the pride of Israel testifies to his face. Yet they have not returned to LORD their God, nor sought him for all this.

They shall not pour out wine-offerings to LORD, nor shall they be pleasing to him. Their sacrifices shall be to them as the bread of mourners. All who eat of it shall be polluted, for their bread shall be for their appetite. It sha

As for Ephraim, their glory shall fly away like a bird. There shall be no birth, and none with child, and no conception.

They shall come trembling as a bird out of Egypt, and as a dove out of the land of Assyria. And I will make them to dwell in their houses, says LORD.

And by a prophet LORD brought Israel up out of Egypt, and by a prophet he was preserved.

Gather the people. Sanctify the assembly. Assemble the old men. Gather the sons, and those who suck the breasts. Let the bridegroom go forth from his chamber, and the bride out of her closet.

But I will remove the northern [army] far off from you, and will drive it into a land barren and desolate, its forepart into the eastern sea, and its rear part into the western sea. And its stench shall come up, and its foul odor s

Also I brought you up out of the land of Egypt, and led you forty years in the wilderness, to possess the land of the Amorite.

Hear this word that LORD has spoken against you, O sons of Israel, against the whole family which I brought up out of the land of Egypt, saying,

Can a bird fall in a snare upon the earth, where no net is [set] for him? Shall a snare spring up from the ground, and have taken nothing at all?

And I also have given you cleanness of teeth in all your cities, and want of bread in all your places, yet ye have not returned to me, says LORD.

Therefore thus says LORD, the God of hosts, LORD: Wailing shall be in all the broad ways. And they shall say in all the streets, Alas! Alas! And they shall call the husbandman to mourning, and such as are skilful in lamentation to

Also Amaziah said to Amos, O thou seer, go, flee thou away into the land of Judah, and there eat bread, and prophesy there.

Behold, the days come, says lord LORD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of LORD.

Are ye not as the sons of the Ethiopians to me, O sons of Israel? says LORD. Have I not brought up Israel out of the land of Egypt, and the Philistines from Caphtor, and the Syrians from Kir?

The pride of thy heart has deceived thee, O thou who dwell in the clefts of the rock, whose habitation is high, who says in his heart, Who shall bring me down to the ground?

All the men of thy confederacy have brought thee on thy way, even to the border. The men who were at peace with thee have deceived thee, and prevailed against thee. [Those who eat] thy bread lay a snare under thee. There is no unde

I went down to the bottoms of the mountains. The earth with its bars [closed] upon me forever. Yet thou have brought up my life from the pit, O LORD my God.

Therefore he will give them up until the time that she who travails has brought forth. Then the residue of his brothers shall return to the sons of Israel.

For I brought thee up out of the land of Egypt, and redeemed thee out of the house of bondage. And I sent before thee Moses, Aaron, and Miriam.

The chariots rage in the streets; they rush to and fro in the broad ways. The appearance of them is like torches. They run like the lightnings.