If I say, “I will not remember Him
Or speak His name anymore,”
Then my heart becomes a burning fire
Shut up in my bones.
And I am weary of enduring and holding it in;
I cannot endure it [nor contain it any longer].

“As I live,” says the Lord, “though Coniah the son of Jehoiakim king of Judah were the signet [ring] on My right hand, yet would I pull you (Coniah) off.

I will hurl you and the mother who gave you birth into another country where you were not born, and there you will die.

Jerusalem and the cities of Judah [being most guilty because their privileges were greatest], its kings and princes, to make them a horror, a ruin, a hissing and a curse, as it is to this day;

Why have you prophesied in the name of the Lord saying, ‘This house will be like Shiloh [after the ark of the Lord had been taken by our enemies] and this city [Jerusalem] will be desolate, without inhabitant’?” And all the people were gathered around Jeremiah in the [outer area of the] house of the Lord.

and the prophet Jeremiah said, “Amen! May the Lord do so; may the Lord confirm and fulfill your words which you have prophesied to bring back the articles of the Lord’s house and all the captives, from Babylon to this place.

The prophets who were before me and before you from ancient times prophesied against many lands and against great kingdoms, of war and of disaster and of virulent disease.

and I gave the purchase deed to Baruch the son of Neriah, the son of Mahseiah, in the sight of Hanamel my uncle’s son and in sight of the witnesses who signed the purchase deed, in the presence of all the Jews who were sitting in the court of the guard.

I will restore the fortunes of Judah and the fortunes of Israel and will rebuild them as they were at first.

The word that came to Jeremiah from the Lord when Nebuchadnezzar king of Babylon and all his army, with all the kingdoms of the earth that were under his sovereignty and all the peoples, were fighting against Jerusalem and against all of its cities:

You will die in peace; and as spices were burned for [the memory and honor of] your fathers, the former kings who reigned before you, so shall a [ceremonial] burning be made for you; and people will lament (grieve) for you, saying, “Alas, lord (master)!”’ For I have spoken the word,” says the Lord.

when the army of the king of Babylon was fighting against Jerusalem and against all the remaining cities of Judah, against Lachish and Azekah, for these were the [only] fortified cities among the cities of Judah.

The word came to Jeremiah from the Lord after King Zedekiah had made a covenant (solemn pledge) with all the [Hebrew] people who were [slaves] in Jerusalem to proclaim liberty to them:

he went down to the king’s house, into the scribe’s chamber; and behold, all the princes were sitting there: Elishama the scribe, Delaiah the son of Shemaiah, Elnathan the son of Achbor, Gemariah the son of Shaphan, Zedekiah the son of Hananiah, and all the [other] princes.

Yet the king and all his servants who heard all these words were not afraid, nor did they tear their clothes.

“Take another scroll and write on it all the former words that were on the first scroll which Jehoiakim the king of Judah burned.

Then Jeremiah took another scroll and gave it to Baruch the scribe, the son of Neriah, who wrote on it at the dictation of Jeremiah all the words of the scroll which Jehoiakim king of Judah had burned in the fire; and many similar words were added to them.

Meanwhile, Pharaoh’s army had set out from Egypt; and when the Chaldeans who were besieging Jerusalem heard the news about them, they withdrew from Jerusalem.

The princes were enraged with Jeremiah and beat him and put him in prison in the house of Jonathan the scribe—for they had made that the prison.

Then Nebuzaradan the [chief executioner and] captain of the bodyguard took the rest of the people who remained in the city, along with those who had deserted and surrendered to him, and the rest of the [so-called better class of] people who were left and carried them into exile in Babylon.

The word which came to Jeremiah from the Lord after Nebuzaradan the captain of the bodyguard had released him from Ramah, when he had taken him bound in chains among all the captives of Jerusalem and Judah who were being taken as exiles to Babylon.

Then Jeremiah went to Gedaliah the son of Ahikam at Mizpah and stayed with him among the people who were left in the land.

Now when all the commanders of the forces that were [scattered] in the open country [of Judah] and their men heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land [of Judah] and had put him in charge of the men, women, and children, those of the poorest of the land who had not been exiled to Babylon,

Likewise, when all the Jews who were in Moab and among the people of Ammon and in Edom and who were in all the [other] countries heard that the king of Babylon had left a remnant [of the people] in Judah and had appointed Gedaliah the son of Ahikam, the son of Shaphan over them [as governor],

Moreover, Johanan the son of Kareah and all the commanders of the forces that were [scattered] in the open country came to Gedaliah at Mizpah

Now in the seventh month Ishmael the son of Nethaniah, the son of Elishama, of the royal family [of David] and one of the princes of the king, came [at the instigation of the Ammonites] with ten men to Gedaliah the son of Ahikam in Mizpah. As they were eating a meal together there in Mizpah,

Ishmael the son of Nethaniah and the ten men who were with him got up and struck down Gedaliah the son of Ahikam, the son of Shaphan, with the sword and killed the one whom the king of Babylon had appointed [governor] over the land.

Ishmael also killed all the Jews who were [at the banquet] with Gedaliah at Mizpah, in addition to the Chaldean soldiers who were there.

But ten men who were among them said to Ishmael, “Do not kill us! We have stores of wheat and barley and oil and honey hidden in the field.” So he stopped and did not kill them along with their companions.

Now the cistern into which Ishmael had thrown all the corpses of the men whom he had killed along with Gedaliah was the one which King Asa [of Judah] had made [about three hundred years earlier] on account of King Baasha of Israel [believing that Baasha would lay siege to Mizpah]. Ishmael the son of Nethaniah filled it with [the bodies of] those who were killed.

Then Ishmael took captive all the rest of the people who were in Mizpah—even the king’s daughters (ladies of the court) and all the people who remained in Mizpah, whom Nebuzaradan the captain of the bodyguard had put under the charge of Gedaliah the son of Ahikam. Ishmael the son of Nethaniah took them captive and crossed over [the Jordan] to [meet his allies] the Ammonites.

But when Johanan the son of Kareah and all the commanders of the forces that were with him heard of the murderous behavior of Ishmael the son of Nethaniah,

Now when all the [captive] people who were with Ishmael saw Johanan the son of Kareah and all the commanders of the forces that were with him, they were glad.

Then Johanan the son of Kareah and all the commanders of the forces that were with him took from Mizpah all the people whom he had rescued from Ishmael the son of Nethaniah, after Ishmael had killed Gedaliah the son of Ahikam: the soldiers, the women, the children, and the high officials whom Johanan had brought back from Gibeon.

because of the Chaldeans; for they were afraid of them because Ishmael the son of Nethaniah had killed Gedaliah the son of Ahikam, whom the king of Babylon had appointed [governor] over the land [and whose death the king might avenge].

and said to Jeremiah the prophet, “Please let our petition be presented before you, and pray to the Lord your God for us, that is, for all this remnant [of the people of Judah]; for we were once many, but now [only] a few of us are left, as you see with your own eyes, [so please pray]

Then he called for Johanan the son of Kareah and all the commanders of the forces that were with him and all the people from the least to the greatest,

The word that came to Jeremiah concerning all the Jews who were living in the land of Egypt—at Migdol, at Tahpanhes, at Memphis, and in the land of Pathros, saying,

Therefore My wrath and My anger were poured out and burned in the cities of Judah and in the streets of Jerusalem; so they have become a ruin and a desolation, as it is this day.

Then all the men who knew that their wives were burning sacrifices to other gods, and all the women who were standing by, a large group, including all the people who were living in Pathros in the land of Egypt, answered Jeremiah, saying,

But rather we will certainly perform every word of the vows we have made: to burn sacrifices to the queen of heaven (Ishtar) and to pour out drink offerings to her, just as we ourselves and our forefathers, our kings and our princes did in the cities of Judah and in the streets of Jerusalem; for [then] we had plenty of food and were prosperous and saw no misfortune.

“I set a trap for you and you also were caught, O Babylon,
And you did not know it;
You have been found and also seized
Because you have struggled against the Lord.”

“I will punish and judge Bel [the handmade god] in Babylon
And take out of his mouth what he has swallowed up [the stolen sacred articles and the captives of Judah and elsewhere].
The nations will no longer flow to him.
Yes, the wall of Babylon has fallen down!

Then the city was broken into, and all the soldiers fled. They left the city at night [as Ezekiel prophesied] passing through the gate between the two walls by the king’s garden, though the Chaldeans were all around the city. They fled by way of the Arabah (the Jordan Valley).

So all the army of the Chaldeans who were with the captain of the guard broke down all the walls around Jerusalem.

Then Nebuzaradan the captain of the guard took away into exile some of the poorest of the people, those who were left in the city [at the time it was captured], along with those who deserted to join the king of Babylon [during the siege] and the rest of the artisans.

Now the Chaldeans broke into pieces the pillars of bronze which belonged to the house of the Lord, and the bronze pedestals [which supported the ten basins] and the [enormous] bronze Sea, which were in the house of the Lord, and carried all the bronze to Babylon.

There were ninety-six pomegranates on the sides; and a hundred pomegranates were on the lattice-work all around.

He also took out of the city one official who was overseer of the soldiers, and seven of the king’s advisers who were found in the city, and the scribe of the commander of the army who mustered the people of the land, and sixty men who were still in the city.

in the twenty-third year of Nebuchadnezzar, Nebuzaradan the captain of the [Babylonian] guard took captive 745 Jewish people; there were 4,600 persons in all.

He spoke kindly to him and gave him a throne above the thrones of the kings who were [captives] with him in Babylon.

“The yoke of my transgressions is bound;
By His hand they are knit and woven together.
They have come upon my neck.
He has made my strength fail;
The Lord has put me into the hand
Of those against whom I cannot stand.

Without cause my enemies
Hunted me down like a bird;

Those who feasted on delicacies
Are perishing in the streets;
Those reared in purple [as nobles]
Embrace ash heaps.

Her princes were purer than snow,
They were whiter than milk [in appearance];
They were more ruddy in body than rubies,
Their polishing was like lapis lazuli (sapphire).

The hands of compassionate women
Boiled their own children;
They became food for them
Because of the destruction of the daughter of my people [Judah].

Our pursuers were swifter
Than the eagles of the sky;
They pursued us on the mountains,
They waited in ambush for us in the wilderness.

Princes were hung by their hands;
Elders were not respected.

Now it came about [when I was] in my thirtieth year [of life], on the fifth day of the fourth month, while I was among the exiles beside the River Chebar [in Babylonia], the heavens were opened and I saw visions of God.

Their legs were straight and the soles of their feet were like a calf’s hoof, and they sparkled and gleamed like shiny bronze.

Such were their faces. Their wings were stretched out upward; two [wings] of each one were touching another [the wings of the beings on either side of it], and [the remaining] two [wings of each being] were covering their bodies.

Regarding the appearance of the wheels and their construction: they gleamed like chrysolite (beryl, olivine); and the four were made alike. Their appearance and construction were a wheel [set at a right angle] within a wheel.

Whenever they moved, they went in any [one] of their four directions without turning as they moved.

Regarding their rims: they were so high that they were awesome and dreadful, and the rims of all four of them were full of eyes all around.

Whenever the living beings moved, the wheels moved with them; and when the living beings rose from the earth, the wheels rose also.

Whenever those went, these went; and whenever those came to a stop, these came to a stop; and whenever those rose from the earth, the wheels rose close beside them, for the spirit of the living beings was in the wheels.

Under the expanse their wings were stretched out straight, one toward another. Every living being had two wings which covered its body on one side and on the other side.

Now upward, from that which appeared to be His waist, I saw something like glowing metal that looked like it was filled with fire all around it; and downward, from that which appeared to be His waist, I saw something like fire; and there was a brightness and a remarkable radiance [like a halo] around Him.

And He spread it before me, and it was written on the front and on the back, and written on it were [words of] lamentation (funeral songs) and mourning and woe.

Therefore, thus says the Lord God, ‘Because you have more turmoil than the nations which surround you and have not walked in My statutes, nor kept My ordinances, nor observed the ordinances of the nations which surround you,’

Then you will know [without any doubt] that I am the Lord, when their slain are among their idols around their altars, on every high hill, on all the tops of the mountains, under every leafy tree and under every oak with thick branches, the places where they offered sweet incense and a soothing aroma to all their idols.

For the seller will not regain and return to what he sold, even were they yet alive; for the vision [of punishment] regarding all the multitude [of people] will not be turned back, nor will any one of them sustain his life because of his sin.

So He brought me to the inner court of the Lord’s house. And behold, at the entrance to the temple of the Lord, between the porch (vestibule, portico) and the [bronze] altar, were about twenty-five men with their backs to the temple of the Lord and their faces toward the east; and they were bowing down toward the east and worshiping the sun.

Utterly slay old men, young men, maidens, little children, and women; but do not touch or go near anyone on whom is the mark. Begin at My sanctuary.” So they began with the old men who were in front of the temple [who did not have the Lord’s mark on their foreheads].

As they were executing them and I alone was left, I fell face downward and cried out, “Alas, Lord God! Will You destroy all that is left of Israel [the whole remnant] by pouring out Your wrath and indignation on Jerusalem?”

Then I looked and behold, [there were] four wheels beside the cherubim, one wheel beside one cherub and another wheel beside each other cherub; and the appearance of the wheels was like a sparkling Tarshish stone (beryl).

When they moved, they went in any of their four directions without turning as they went; but they followed in the direction which they faced, without turning as they went.

Their whole body, their backs, their hands, their wings, and the wheels were full of eyes all around, even the wheels belonging to all four of them.

Regarding the wheels [attached to them], I heard them called, “the whirling (rolling, revolving) wheels.”

These are the living beings that I saw beneath the God of Israel by the River Chebar; and I knew that they were cherubim.

As for the likeness of their faces, they were the same faces whose appearance I had seen by the River Chebar. Each one went straight forward.

Moreover, the Spirit lifted me up and brought me to the gate of the Lord’s house, which faced eastward. And behold, at the entrance of the gate there were twenty-five men; and I saw among them Jaazaniah the son of Azzur and Pelatiah the son of Benaiah, princes of the people.

Then the cherubim lifted up their wings with the wheels beside them, and the [Shekinah] glory of the God of Israel hovered over them.

even if these three men, Noah, Daniel, and Job were in that land, by their own righteousness (right standing with God) they could only save (deliver) themselves,” says the Lord God.

though these three men were in the land, as I live,” says the Lord God, “they could not save either their sons or their daughters. They alone would be saved, but the land would be desolate (ruined, deserted).

even though these three men were in the land, as I live,” says the Lord God, “they could not save either their sons or their daughters, but they alone would be saved.

even though Noah, Daniel, and Job were in the land, as I live,” says the Lord God, “they could not save either their son or their daughter; they would save only themselves by their righteousness [that is, their right-standing with God—their moral and spiritual integrity].”

And as for your birth, on the day you were born your navel cord was not cut, nor were you washed with water for cleansing, nor were you rubbed with salt or even wrapped in cloths.

No eye looked with pity on you to do any of these things for you, to have compassion on you; but you were thrown out in the open field, for you were loathed on the day that you were born.

I made you (Israel) multiply like plants [which grow] in the field, and you grew up and became tall and you reached the age for [wearing] fine jewelry; your breasts were formed and your hair had grown, yet you were naked and bare.

“Then I passed by you [again] and looked on you; behold, you were maturing and at the time for love, and I spread My skirt over you and covered your nakedness. Yes, I swore [an oath] to you and entered into a covenant with you,” says the Lord God, “and you became Mine.”

Thus you were adorned with gold and silver, and your dress was [made] of fine linen and silk and embroidered cloth. You ate fine flour and honey and oil; so you were extremely beautiful and you advanced and prospered into royalty.

“But you trusted in and relied on your beauty and prostituted yourself [in idolatry and its debauched rituals] because of your fame, and you poured out your immoralities on every [willing] passer-by and your beauty was his [as you worshiped the idols of the Gentile nations].

“Moreover, you took your sons and your daughters whom you had borne to Me, and you destroyed them as sacrifices [to your man-made gods]. Were your gross immoralities so small a matter?

And in all your repulsive acts and prostitutions (idolatrous immoralities) you did not [pause to] remember the days of your youth, when you were naked and bare, squirming in your [newborn] blood.

You prostituted yourself with the Assyrians because you were not satisfied; you prostituted yourself with them and still were not satisfied.

Moreover, you increased your obscene immorality with the land of tradesmen, Chaldea (Babylonia), and yet even with this you were not satisfied.”’”

When you built your shrine altar for prostitution at the beginning of every street and made your high place in every public square, you were not like a prostitute because you refused payment.

You adulterous wife, who welcomes and receives strangers instead of her husband!

Thus says the Lord God, “Because your lewdness was poured out and your nakedness uncovered through your obscene immoralities with your lovers (pagan allies), and with all your [repulsive] idols, and because of the blood of your sons that you gave to them,