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and exchanged the glory and majesty and excellence of the immortal God for an image [worthless idols] in the shape of mortal man and birds and four-footed animals and reptiles.

and in the same way also the men turned away from the natural function of the woman and were consumed with their desire toward one another, men with men committing shameful acts and in return receiving in their own bodies the inevitable and appropriate penalty for their wrongdoing.

until they were filled (permeated, saturated) with every kind of unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice and mean-spiritedness. They are gossips [spreading rumors],

Great in every respect. To begin with, the Jews were entrusted with the oracles of God [His very words].

What then? If some did not believe or were unfaithful [to God], their lack of belief will not nullify and make invalid the faithfulness of God and His word, will it?

Now not for his sake alone was it written that it was credited to him,

but for our sake also—to whom righteousness will be credited, as those who believe in Him who raised Jesus our Lord from the dead—

For just as through one man’s disobedience [his failure to hear, his carelessness] the many were made sinners, so through the obedience of the one Man the many will be made righteous and acceptable to God and brought into right standing with Him.

Or are you ignorant of the fact that all of us who have been baptized into Christ Jesus were baptized into His death?

But thank God that though you were slaves of sin, you became obedient with all your heart to the standard of teaching in which you were instructed and to which you were committed.

When you were slaves of sin, you were free in regard to righteousness [you had no desire to conform to God’s will].

When we were living in the flesh [trapped by sin], the sinful passions, which were awakened by [that which] the Law [identifies as sin], were at work in our body to bear fruit for death [since the willingness to sin led to death and separation from God].

For in this hope we were saved [by faith]. But hope [the object of] which is seen is not hope. For who hopes for what he already sees?

For [if it were possible] I would wish that I myself were accursed, [separated, banished] from Christ for the sake [of the salvation] of my brothers, my natural kinsmen,

who are Israelites, to whom belongs the adoption as sons, the glory (Shekinah), the [special] covenants [with Abraham, Moses, and David], the giving of the Law, the [system of temple] worship, and the [original] promises.

and though the twins were not yet born and had not done anything either good or bad, so that God’s purpose [His choice, His election] would stand, not because of works [done by either child], but because of [the plan of] Him who calls them,

Just as He says in [the writings of the prophet] Hosea:

I will call those who were not My people, ‘My people,’
And [I will call] her who was not beloved, ‘beloved.’”

For if their [present] rejection [of salvation] is for the reconciliation of the world [to God], what will their acceptance [of salvation] be but [nothing less than] life from the dead?

But if some of the branches were broken off, and you [Gentiles], being like a wild olive shoot, were grafted in among them to share with them the rich root of the olive tree,

You will say then, “Branches were broken off so that I might be grafted in.”

That is true. They were broken off because of their unbelief, but you stand by your faith [as believers understanding the truth of Christ’s deity]. Do not be conceited, but [rather stand in great awe of God and] fear [Him];

Just as you once were disobedient and failed to listen to God, but have now obtained mercy because of their disobedience,

They were pleased to do it, and they are indebted to them. For if the Gentiles have come to share in their spiritual things, then they are indebted to serve them also in [tangible] material things.

Greet Andronicus and Junias, my kinsmen and [once] my fellow prisoners, who are held in high esteem in the estimation of the apostles, and who were [believers] in Christ before me.