Now when all the kings who were beyond the Jordan, in the hill country and in the lowland [at the western edge of the hills of Judea], and all along the coast of the Great [Mediterranean] Sea toward Lebanon, the Hittite and the Amorite, the Canaanite, the Perizzite, the Hivite and the Jebusite, heard of this [army and its victories over Jericho and Ai],

But the Israelis responded to the Hivites, "Perhaps you live in our midst. If this is so, how can we make a treaty with you?"

This bread of ours was hot (fresh) when we took it along as our provision from our houses on the day we left to come to you; now look, it is dry and has turned to crumbs.

Now three days after, when they had made this agreement with them, they had word that these men were their neighbours, living near them.

This [is what] we will do to them: we will let them live, so that the wrath [of God] does not come upon us for [violating] the oath which we have sworn to them.”

Now because of this you are cursed, and you will for ever be our servants, cutting wood and getting water for the house of my God.

They replied to Joshua and said, “Because your servants were told in no uncertain terms that the Lord your God commanded His servant Moses to give you all the land, and to destroy all the land’s inhabitants before you, we feared greatly for our lives because of you, and so we did this [deceptive] thing.

This is what Joshua did to them: he delivered them from the hands of the Israelites, and they did not kill them.

Now on that day Joshua made them cutters and gatherers of firewood and water carriers for the congregation and for the altar of the Lord, to this day, in the place which He would choose.

So King Adoni-Zedek of Jerusalem sent this message to King Hoham of Hebron, King Piram of Jarmuth, King Japhia of Lachish, and King Debir of Eglon:

The men of Gibeon sent this message to Joshua at the camp in Gilgal, "Do not abandon your subjects! Rescue us! Help us! For all the Amorite kings living in the hill country are attacking us."

Later that day, Joshua spoke to the LORD while the LORD was delivering the Amorites to the Israelis. This is what he said in the presence of Israel: "Sun, be still over Gibeon! Moon, stand in place in the Aijalon Valley!"

So the sun stood still, and the moon stopped,
Until the nation [of Israel] took vengeance upon their enemies.

Is it not written in the Book of Jashar? So the sun stood still in the middle of the sky and was in no hurry to go down for about a whole day.

There has not been a day like this before it or after, that Yahweh listened to the voice of man; for Yahweh fought for Israel.

After this, Joshua returned to the camp at Gilgal with the entire fighting force of Israel.

Then Joshua gave this order: "Unseal the mouth of the cave and bring out these five kings to me from the cave."

Joshua said to them, “Do not be afraid or discouraged. Be strong and courageous, for the Lord will do this to all the enemies you fight.”

After this, Joshua struck them down and executed them. He hung their bodies on five trees and they were there until evening.

At sunset Joshua gave a command, and they took the bodies down from the trees and threw them into the cave where the kings had hidden themselves, and placed large stones over the mouth of the cave, [where they remain] to this very day.

After this, Joshua, accompanied by all of Israel, proceeded from Lachish to Eglon, laid siege to it, and attacked it.

Then when Jabin king of Hazor heard [of Israel’s other victories] he sent word to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,

Then the Lord said to Joshua, “Do not be afraid because of them, for tomorrow by this time I am going to hand over all of them slain [by the sword] to Israel; you shall hamstring (disable) their horses and set fire to their chariots.”

So Joshua took all this land—the hill country, all the Negev, all the land of Goshen, the foothills, the Arabah, and the hill country of Israel with its foothills—

So Joshua took the entire land, in keeping with all that the Lord had told Moses. Joshua then gave it as an inheritance to Israel according to their tribal allotments. After this, the land had rest from war.

This is a list of the kings who ruled the land that the Israelis conquered, and whose territories they took on the other side of the Jordan River toward the east, from the Arnon River to Mount Hermon, along with the entire eastern Jordan plain.

And these are the kings of the country which Joshua and the children of Israel smote on this side Jordan on the west, from Baalgad in the valley of Lebanon even unto the mount Halak, that goeth up to Seir; which Joshua gave unto the tribes of Israel for a possession according to their divisions;

This is the land that remains: all the regions of the Philistines and all those of the Geshurites;

from the Shihor east of Egypt as far as the border of Ekron on the north (which is considered part of Canaan). This includes the five rulers of the Philistines, the Gazites, the Ashdodites, the Ashkelonites, the Gittites, the Ekronites, and the Avvites.

So now, divide this land [west of the Jordan] as an inheritance for the nine tribes and the half-tribe of Manasseh.”

but the Israelites did not drive out the Geshurites and Maacathites. So Geshur and Maacath live in Israel to this day.

He did not give any inheritance to the tribe of Levi. This was its inheritance, just as He had promised: the offerings made by fire to the Lord, the God of Israel.

this as their territory:

From Aroer on the rim of the Arnon Valley, along with the city in the middle of the valley, to the whole plateau as far as Medeba,

The border of the sons of Reuben was the Jordan. This was the inheritance of the sons of Reuben according to their families, with their cities and villages.

this as their territory:

Jazer and all the cities of Gilead, and half the land of the Ammonites to Aroer, near Rabbah;

This is the inheritance of the sons of Gad according to their families, with their cities and their villages.

And Moses gave inheritance unto the half tribe of Manasseh: and this was the possession of the half tribe of the children of Manasseh by their families.

this as their territory:

From Mahanaim through all Bashan—all the kingdom of Og king of Bashan, including all of Jair’s Villages that are in Bashan—60 cities.

This is that which Moses allotted for inheritance in the plains of Moab, beyond the Jordan of Jericho, eastward.

And this is what the children of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel, allotted for inheritance to them:

After this, the descendants of Judah approached Joshua in Gilgal. Jephunneh the Kenizzite's son Caleb told him, "You know the promise that the LORD gave Moses the man of God concerning the two of us in Kadesh-barnea.

That day Moses made this solemn promise: 'Surely the land on which you walked will belong to you and your descendants permanently, for you remained loyal to the Lord your God.'

“As you see, the Lord has kept me alive these 45 years as He promised, since the Lord spoke this word to Moses while Israel was journeying in the wilderness. Here I am today, 85 years old.

As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in.

Now give me this hill country the Lord promised me on that day, because you heard then that the Anakim are there, as well as large fortified cities. Perhaps the Lord will be with me and I will drive them out as the Lord promised.”

Therefore, Hebron belongs to Caleb son of Jephunneh the Kenizzite as an inheritance to this day, because he remained loyal to the Lord, the God of Israel.

Hebron’s name used to be Kiriath-arba; Arba was the greatest man among the Anakim. After this, the land had rest from war.

This then was the lot of the tribe of the children of Judah by their families; even to the border of Edom the wilderness of Zin southward was the uttermost part of the south coast.

It proceeded to Azmon and to the Brook of Egypt and so the border ended at the Mediterranean Sea. This is your southern border.

And the bound went up to the valley of the son of Hinnom to the shoulder of the Jebusite from the south; this is Jerusalem: and the bound went up to the head of the mountain which is upon the face of the valley of Hinnom to the sea, which is in the end of the valley of Rephaim to the north:

And the bound extended from the head of the mountain to the fountain of water of Nephtoah, and it went out to the city of mount Ephron; and the bound extended to Baalah; this is Kirjath-Jearim:

And the bound encompassed from Baalah to the sea to mount Seir, and passed over to the shoulder of Jearim from the north (this is Chesalon) and it went down to the House of the Sun, and passed over to Timnah:

The western border was at the Great Sea, with its coastline. This is the border around the tribe of the sons of Judah according to their families.

And to Caleb son of Jephunneh he gave a portion in the midst of the sons of Judah, according to the mouth of Jehovah to Joshua, the city of Arba the father of Anak, this is Hebron.

This is the inheritance of the tribe of the sons of Judah according to their families (clans).

And Hazor, Hadattah, and the city of Hezron (this is Hazor),

And Dannah, and Kirjath-Sannah (this is Debir),

And Humtah, and the Fourth City (this is Hebron), and Zior; nine cities and their enclosures:

The city of Baal, (this the City of Forests) and Rabbah; two cities and their enclosures:

The men of Judah were unable to conquer the Jebusites living in Jerusalem. The Jebusites live with the people of Judah in Jerusalem to this very day.

This was the territory of the descendants of Ephraim by their clans:

The border of their inheritance went from Ataroth-addar on the east of Upper Beth-horon.

From Tappuah it went westward to the Valley of Kanah and ended at the sea. This is the land assigned to the tribe of Ephraim by its clans.

The Ephraimites did not conquer the Canaanites living in Gezer. The Canaanites live among the Ephraimites to this very day and do hard labor as their servants.

This was the allotment for the tribe of Manasseh as Joseph’s firstborn. Gilead and Bashan came to Machir, the firstborn of Manasseh and the father of Gilead, who was a man of war.

So this was for the rest of the children of Manasseh according to their families: for the children of Abiezer, for the children of Helek, for the children of Asriel, for the children of Shechem, for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph according to their families.

The descendants of Manasseh could not possess these cities, because the Canaanites were determined to stay in this land.

And the sons of Joseph will speak to Joshua, saying, Why gavest thou to me to inherit one lot and one portion, and I much people, and till this Jehovah blessed me?

After this, the entire assembly of the Israelis gathered together at Shiloh and set up the Tent of Meeting there, where the land lay conquered before them.

And the bound passed through from thence to Luz to the shoulder of Luz, south: (this is the House of God) and the bound went down to Ataroth-Adar, upon the mountain which is from the south to the House of the Hollow, below.

It then turned on the west side southward from the hill near Beth Horon on the south and extended to Kiriath Baal (that is, Kiriath Jearim), a city belonging to the tribe of Judah. This is the western border.

It then crossed to the slope of Beth Hoglah to the north and ended at the northern tip of the Salt Sea at the mouth of the Jordan River. This was the southern border.

And the Jordan River was its border on the east side. This was the inheritance of the sons of Benjamin, according to their families and according to its borders all around.

Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah, and Kiriath -- a total of fourteen cities and their towns. This was the land assigned to the tribe of Benjamin by its clans.

as well as all the towns around these cities as far as Baalath Beer (Ramah of the Negev). This was the land assigned to the tribe of Simeon by its clans.

This was the land assigned to the tribe of Zebulun by its clans, including these cities and their towns.

This was the land assigned to the tribe of Issachar by its clans, including the cities and their towns.

This was the land assigned to the tribe of Asher by its clans, including these cities and their towns.

This was the land assigned to the tribe of Naphtali by its clans, including the cities and their towns.

This was the land assigned to the tribe of Dan by its clans, including these cities and their towns.

And they will consecrate Kadesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and the city of Arba (this in Hebron) in mount Judah.

Each of these cities had grazing areas around it; they were alike in this regard.

You have not abandoned your fellow Israelites this entire time, right up to this very day. You have completed the task given you by the Lord your God.

Now to the one half of the tribe of Manasseh Moses had given possession in Bashan: but unto the other half thereof gave Joshua among their brethren on this side Jordan westward. And when Joshua sent them away also unto their tents, then he blessed them,

The Israelites received this report: "Look, the Reubenites, Gadites, and half-tribe of Manasseh have built an altar at the entrance to the land of Canaan, at Geliloth near the Jordan on the Israelite side."

When the Israelites heard this, the entire Israelite community assembled at Shiloh to launch an attack against them.

“This is what the entire congregation of the Lord says, ‘What is this disloyal and unfaithful act which you have committed against the God of Israel, so as to turn away from following the Lord this day, by building yourselves an altar, to rebel against the Lord this day?

The sin we committed at Peor was bad enough. To this very day we have not purified ourselves; it even brought a plague on the community of the Lord.

that you would turn away this day from following the Lord? If you rebel against the Lord today, He will be angry with the entire congregation of Israel tomorrow.

The LORD God of gods, the LORD God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against the LORD, (save us not this day,)

That we have made ourselves an altar, being false to the Lord, keep us not safe from death this day; and if for the purpose of offering burned offerings on it and meal offerings, or peace-offerings, let the Lord himself send punishment for it;

We swear we have done this because we were worried that in the future your descendants would say to our descendants, 'What relationship do you have with the Lord God of Israel?

The Lord made the Jordan a boundary between us and you Reubenites and Gadites. You have no right to worship the Lord.' In this way your descendants might cause our descendants to stop obeying the Lord.

So we decided to build this altar, not for burnt offerings and sacrifices,

But this a witness between us and between you, and between our generations after us, to serve the service of Jehovah before him with our burnt-offerings and with our sacrifices and with our peace-offerings; and your sons shall not say, To-morrow, to our sons, not to you, a part in Jehovah.

We thought that if they said this to us or to our generations in the future, we would reply: Look at the replica of the Lord’s altar that our fathers made, not for burnt offering or sacrifice, but as a witness between us and you.

Far be it from us that we should rebel against the Lord and turn away from following the Lord this day, by building an altar for burnt offering, for grain offering or for sacrifice, besides the altar of the Lord our God which is before His tabernacle [in Shiloh].”

Phinehas, son of Eleazar, the priest, said to the Reubenites, Gadites, and the Manassehites, "Today we know that the Lord is among us, because you have not disobeyed the Lord in this. Now you have rescued the Israelites from the Lord's judgment."

And the children of Israel were pleased about this; and they gave praise to God, and had no more thought of going to war against the children of Reuben and the children of Gad for the destruction of their land.

The LORD your God will expel them in front of you, driving them out of your sight. You will take possession of this land, just as the LORD your God promised you.

But you must be loyal to the Lord your God, as you have been to this very day.

"The Lord drove out from before you great and mighty nations; no one has been able to resist you to this very day.