From the outside to the inner gate were chambers for the singers in the inner courtyard, one of which was beside the north gate, with its front toward the south, and one beside the south gate facing toward the north.

The length of the porch was twenty cubits and the width eleven cubits; and at the stairway by which it was ascended, there were [two] columns beside the side pillars, one on each side [of the entrance].

And there were carved on them, on the doors of the nave, cherubim and palm decorations like those carved on the walls; and there was a threshold of wood on the front of the porch outside.

There were latticed windows and palm decorations on one side and on the other, on the sides of the porch. Thus were the side chambers and the thresholds of the house.

And like the entrances of the chambers that were toward the south there was an entrance at the head of the walkway, the walkway in front of the dividing wall toward the east, as one enters them.

Then he (the angel) said to me, “The north chambers and the south chambers, which are opposite the separate area, are the holy chambers where the priests who are close to the Lord shall eat the most holy offerings. There they shall place the most holy things—the grain offering, the sin offering, and the guilt offering—for the place is holy.

When the priests enter [the Holy Place], they shall not go out from the sanctuary into the outer court unless they lay there their garments in which they minister, for these are holy (set apart). They shall put on other garments before they approach that which is for the people.”

The altar hearth shall be four cubits high, and from the altar hearth shall extend upwards four horns [one from each corner, each one cubit high].

Of this there shall be a square plot five hundred by five hundred cubits in perimeter for the holy place, and fifty cubits for the open space around it.

Then he [my guide] brought me through the entrance, which was at the side of the gate, into the holy chambers for the priests, which faced the north; and behold, a place was there at their extreme westward end.

He said to me, “This is the place where the priests shall boil (cook) the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them out into the outer courtyard to transmit holiness to the people.”

Then he brought me out into the outer courtyard and led me across to the four corners of the courtyard; and behold, in every corner of the courtyard there was a small courtyard.

In the four corners of the courtyard there were enclosed courtyards, forty cubits long and thirty wide; these four in the corners were the same size.

There was a row of masonry all around inside them, around [each of] the four courtyards, and it was made with cooking hearths under the rows all around.

It will come about that every living creature which swarms in every place where the river goes, will live. And there will be a very great number of fish, because these waters go there so that the waters of the sea are healed and become fresh; so everything will live wherever the river goes.

By the river on its bank, on one side and on the other, will grow all kinds of trees for food. Their leaves will not wither and their fruit will not fail. They shall bear every month because their water flows from the sanctuary, and their fruit will be for food and their leaves for healing.”

In whatever tribe the foreigner resides, there shall you give him his inheritance,” says the Lord God.

The distance around the city shall be 18,000 (4 x 4,500) cubits; and the name of the city from that day [and ever after] shall be, ‘The Lord is There.’”

And Daniel remained there until the first year of [the reign of] King Cyrus [over Babylon; now this was at the end of the seventy-year exile of Judah (the Southern Kingdom) in Babylonia, as foretold by Jeremiah].

If you will not reveal to me the [content of the] dream, there is but one sentence for you; for you have [already] prepared lying and corrupt words [and you have agreed together] to speak [them] before me [hoping to delay your execution] until the situation is changed. Therefore, tell me the dream [first], and then I will know [with confidence] that you can give me its interpretation.”

The Chaldeans answered the king and said, “There is not a man on earth who can tell the king this matter, for no king, lord or ruler has ever asked such a thing as this of any magician or enchanter or Chaldean.

but there is a God in heaven who reveals secrets, and He has shown King Nebuchadnezzar what will take place in the latter days (end of days). This was your dream and the vision [that appeared] in your mind while on your bed.

“You, O king, were looking, and behold, [there was] a single great statue; this image, which was large and of unsurpassed splendor, stood before you, and its appearance was awesome and terrifying.

And as you saw the feet and toes, partly of potter’s clay and partly of iron, it will be a divided kingdom; but there will be in it some of the durability and strength of iron, just as you saw the iron mixed with common clay.

There are certain Jews whom you have appointed over the administration of the province of Babylon, namely Shadrach, Meshach, and Abed-nego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image which you have set up.”

Therefore I make a decree that any people, nation, or language that speaks anything offensive against the God of Shadrach, Meshach, and Abed-nego shall be cut into pieces and their houses be made a heap of rubbish, for there is no other god who is able to save in this way!”

‘The visions that passed through my mind as I lay on my bed were these: I was looking, and behold, there was a tree in the middle of the earth, and its height was great.

Therefore, O king, let my advice to you be [considered and found] acceptable; break away now from your sins and exhibit your repentance by doing what is right, and from your wickedness by showing mercy to the poor, so that [if you repent] there may possibly be a continuance of your prosperity and tranquility and a healing of your error.’

While the words were still in the king’s mouth, a voice came [as if falling] from heaven, saying, ‘O King Nebuchadnezzar, to you it is declared: “The kingdom has been removed from you,

Suddenly the fingers of a man’s hand appeared and began writing opposite the lampstand on [a well-lit area of] the plaster of the wall of the king’s palace, and the king saw the part of the hand that did the writing.

There is a man in your kingdom in whom is a spirit of the holy gods; and in the days of your father, illumination, understanding and wisdom like the wisdom of the gods were found in him. And King Nebuchadnezzar, your father—your father the king, appointed him chief of the magicians, enchanters, Chaldeans and diviners.

Then the [other two] commissioners and the satraps began trying to find a reason to bring a complaint against Daniel concerning the [administration of the] kingdom; but they could find no reason for an accusation or evidence of corruption, because he was faithful [a man of high moral character and personal integrity], and no negligence or corruption [of any kind] was found in him.

A stone was brought and laid over the mouth of the den; and the king sealed it with his own signet ring and with the signet rings of his nobles, so that nothing would be changed concerning Daniel.

While I was considering the horns, behold, there came up among them another horn, a little one, and three of the first horns were pulled up by the roots before it; and behold, in this horn were eyes like the eyes of a man and a mouth boasting of great things.

“And to Him (the Messiah) was given dominion (supreme authority),
Glory and a kingdom,
That all the peoples, nations, and speakers of every language
Should serve and worship Him.
His dominion is an everlasting dominion
Which will not pass away;
And His kingdom is one
Which will not be destroyed.

I approached one of those who stood by and began asking him the exact meaning of all this. So he told me and explained to me the interpretation of the things:

Then I raised my eyes and looked, and behold, there in front of the canal stood a [lone] ram (the Medo-Persian Empire) which had two horns. The two horns were high, but one (Persia) was higher than the other (Media), and the higher one came up last.

[In my vision] I saw him come close to the ram (Medo-Persia), and he was filled with rage toward him; and the goat (Greece) struck the ram and shattered his two horns, and the ram had no strength to stand before him. So the goat threw him to the ground and trampled on him, and there was no one who could rescue the ram from his power.

Then the male goat magnified himself exceedingly, and when he was [young and] strong, the great horn (Alexander) was [suddenly] broken; and in its place there came up four prominent horns [among whom the kingdom was divided, one] toward [each of] the four winds of heaven.

When I, Daniel, had seen the vision, I sought to understand it; then behold, standing before me was one who looked like a man.

And I, Daniel, was exhausted and was sick for [several] days. Afterward I got up and continued with the king’s business; but I was astounded at the vision, and there was no one who could explain it.

And He has carried out completely His [threatening] words which He had spoken against us and against our rulers [the kings, princes, and judges] who ruled us, to bring on us a great tragedy; for under the whole heaven there has not been done anything [so dreadful] like that which [He commanded and] was done to Jerusalem.

Then after the sixty-two weeks [of years] the Anointed One will be cut off [and denied His Messianic kingdom] and have nothing [and no one to defend Him], and the people of the [other] prince who is to come will destroy the city and the sanctuary. Its end will come with a flood; even to the end there will be war; desolations are determined.

But the prince of the kingdom of Persia was standing in opposition to me for twenty-one days. Then, behold, Michael, one of the chief [of the celestial] princes, came to help me, for I had been left there with the kings of Persia.

For how can such a [weakened] servant of my lord talk with such [a being] as my lord? For now there remains no strength in me, nor has any breath been left in me.”

Then the one (Gabriel) whose appearance was like that of a man touched me again, and he strengthened me.

But I (Gabriel) will tell you what is inscribed in the writing of truth. There is no one who stands firmly with me and strengthens himself against these [hostile spirit forces] except Michael, your prince [the guardian of your nation].

And now I will tell you the truth. Behold, three more kings are going to arise in Persia. Then a fourth will become far richer than all of them. When he becomes strong through his riches he will stir up the whole empire against the realm of Greece.

Then the king of the North (Syria) will come and build up siege ramps and capture a well-fortified city. The forces of the South will not stand their ground, not even the finest troops, for there will be no strength to stand [against the Syrian king].

“Now at that [end] time Michael, the great [angelic] prince who stands guard over the children of your people, will arise. And there will be a time of distress such as never occurred since there was a nation until that time; but at that time your people, everyone who is found written in the Book [of Life], will be rescued.

Then I, Daniel, looked, and behold, there stood two others, the one [angel] on this bank of the river and the other [angel] on that bank of the river.

From the time that the regular sacrifice [that is, the daily burnt offering] is taken away and the abomination of desolation is set up [ruining the temple for worship of the true God], there will be 1,290 days.

“Then I will give her her vineyards from there,
And make the Valley of Achor a door of hope and expectation [anticipating the time when I will restore My favor on her].
And she will sing there and respond as in the days of her youth
As in the day when she came up from the land of Egypt.

Hear the word of the Lord, you children of Israel,
For the Lord has a [legal] case with the inhabitants of the land,
Because there is no faithfulness [no steadfast love, no dependability] or loyalty or kindness
Or knowledge of God [from personal experience with Him] in the land.

There is [false] swearing of oaths, deception (broken faith), murder, stealing, and adultery;
They employ violence, so that one [act of] bloodshed follows closely on another.

They sacrifice on the tops of the mountains
And burn incense on the hills,
Under oaks, poplars, and terebinths,
Because the shade is pleasant there.
Therefore your daughters play the prostitute
And your brides commit adultery.

For I will be like a lion to Ephraim
And like a young lion to the house of Judah.
I, even I, will tear to pieces and go on [tearing];
I will carry off [the prey] and there will be no one to rescue them.

But they, like Adam, have transgressed the covenant;
There they have dealt treacherously against Me.

I have seen a horrible thing [sins of every kind] in the house of Israel!
Ephraim’s prostitution (idolatry) is there; Israel has defiled itself.

Also, O Judah, there is a harvest [of divine judgment] appointed for you,
When I restore the fortunes of My people [who have been slaves to the misery of sin].

They are all hot like an oven
And they consume their judges (rulers);
All their kings have fallen.
There is no one among them who calls to Me.

Strangers have devoured his strength,
Yet he does not know it;
Gray hairs are sprinkled on him,
Yet he does not know.

Ephraim was a watchman with my God, a [true] prophet [to warn the nation];
But the snare of a bird catcher was laid in all his paths.
And there is only deep hostility in the house of his God (the land of Israel).

As for Ephraim, their glory will fly away like a bird;
No birth, no pregnancy, and [because of their impurity] no conception.

All their wickedness [says the Lord] is focused in Gilgal;
Indeed, I came to hate them there!
Because of the wickedness of their [idolatrous] practices
I will drive them out of My house (the land of Israel)!
I will love them no longer;
All their princes are rebels.

O Israel, you have [willfully] sinned since the days of Gibeah;
There they (Israel) stand!
Will not the battle against the sons of wickedness overtake them at Gibeah?

He wrestled with the angel and prevailed;
He wept [in repentance] and sought His favor.
He met Him at Bethel
And there God spoke with [him and through him with] us—

Now Jacob (Israel) fled into the open country of Aram (Paddan-aram),
And [there] Israel (Jacob) worked and served for a wife,
And for a wife he kept sheep.

Yet I have been the Lord your God
Since [the time you became a nation in] the land of Egypt;
And you were not to know any god except Me,
For there is no savior besides Me.

I will encounter them like a bear robbed of her cubs,
And I will tear open their chests;
There I will also devour them like a lioness,
As a wild beast would tear them.

A day of darkness and gloom,
A day of clouds and of thick [dark] mist,
Like the dawn spread over the mountains;
There is a [pagan, hostile] people numerous and mighty,
The like of which has never been before
Nor will be again afterward
Even for years of many generations.

“And you shall know [without any doubt] that I am in the midst of Israel [to protect and bless you],
And that I am the Lord your God,
And there is no other;
My people will never be put to shame.

“And it shall come about that whoever calls on the name of the Lord
Will be saved [from the coming judgment]
For on Mount Zion and in Jerusalem
There will be those who escape,
As the Lord has said,
Even among the remnant [of survivors] whom the Lord calls.

I will gather together all the [Gentile] nations [that were hostile to My people]
And bring them down into the Valley of Jehoshaphat (the Lord has judged).
And there I will deal with them and enter into judgment with them there
For [their treatment of] My people, My inheritance, Israel,
Whom they have scattered among the nations,
And [because] they have encroached on My land and divided it up.

Hurry and come, all you surrounding nations,
And gather yourselves there;
Bring down, O Lord, Your mighty ones (Your warriors).

Let the nations be stirred [to action]
And come up to the Valley of Jehoshaphat,
For there I will sit to judge and punish
All the surrounding nations.

Does a bird fall into a trap on the ground when there is no bait in it?
Does a trap spring up from the ground when it has caught nothing at all? [Of course not! So it is that Israel has earned her impending judgment.]

“Furthermore, I withheld the rain from you
When there were still three months until the harvest.
Then I would send rain on one city,
And on another city I would not send rain;
One piece of ground was rained on,
While the part not rained on would dry up.

She has fallen, she will not rise again—
The virgin Israel.
She lies neglected on her land;
There is no one to raise her up.

“Seek the Lord [search diligently for Him and long for Him as your most essential need] so that you may live,
Or He will rush down like a [devouring] fire, O house of Joseph,
And there will be no one to quench the flame for [idolatrous] Bethel,

Therefore, thus says the Lord God of hosts, the Lord,

“There is wailing in all the public plazas,
And in all the streets they say, ‘Alas! Alas!’
And they call the farmers to mourning [for those who have died]
And professional mourners to wailing.

“And in all vineyards there is wailing,
For I will pass through your midst [in judgment],” says the Lord.

Go over to Calneh [in Babylonia] and look,
And from there go [north of Damascus] to the great city of Hamath;
Then go down to Gath of the Philistines.
Are they better than these kingdoms [of yours],
Or is their territory greater than yours?

And it shall come to pass that if there remain ten men in one house, they shall die [by the pestilence that comes with war].

Then one’s uncle, or his undertaker, shall come to bring the [disease-infected] body out of the house, [to cremate it], and he will say to another in the farthest part of the house, “Is there anyone else with you?” And that one will say, “No one.” Then he will respond, “Hush! Keep quiet! For the name of the Lord is not to be mentioned [even casually, for fear that we might invoke even more punishment].”

Then Amaziah said to Amos, “Go, you seer, run for your life [from Israel] to the land of Judah [your own country] and eat bread and live as a prophet there!

“Though they dig into Sheol [to hide in the deepest pit],
From there My hand will take them [for judgment];
And though they climb up to heaven [to hide in the realm of light],
From there will I bring them down [for judgment].

“Though they hide on the summit of [Mount] Carmel,
I will track them down and take them from there;
And though they hide from My sight on the floor of the sea,
From there I shall command the serpent and it will bite them.

“And though they go into captivity before their enemies,
From there I shall command the sword to kill them,
And I will set My eyes against them for evil (judgment, punishment) and not for good [that is, not for correction leading to restoration].”

“Though you build [your nest] on high like the eagle,
Though you set your nest among the stars,
I will bring you down from there,” says the Lord.

“All the men allied with you
Shall send you on your way to the border;
The men who were at peace with you
Shall deceive you and overpower you;
Those who eat your bread [those you trust]
Shall set a hostile ambush for you.
(There is no understanding of it.)

“But on Mount Zion [in Jerusalem] there shall be [deliverance for] those who escape,
And it shall be holy [no pagan will defile it];
And the house of Jacob shall possess their [former] possessions.

“Then the house of Jacob shall be a fire
And the house of Joseph a flame [in executing God’s wrath];
But the house of Esau will be like stubble.
They (Jacob) shall set them on fire and consume them (the Edomites),
So that there shall be no survivor of the house of Esau,”
For the Lord has spoken.

But the Lord hurled a great wind toward the sea, and there was a violent tempest on the sea so that the ship was about to break up.

Then Jonah went out of the city and sat east of it. There he made himself a shelter and sat under its shade so that he could see what would happen in the city.

Should I not have compassion on Nineveh, the great city in which there are more than 120,000 [innocent] persons, who do not know the difference between their right and left hand [and are not yet accountable for sin], as well as many [blameless] animals?”

The seers shall be ashamed
And the diviners discredited and embarrassed;
Indeed, they shall all cover their mouths [in shame]
Because there is no answer from God.

“Now, why do you cry out loudly?
Is there no king among you?
Has your counselor perished?
For agony has gripped you like a woman in childbirth.

“Writhe in pain and labor to give birth,
O Daughter of Zion,
Like a woman in childbirth;
For now you shall go out of the city,
Live in the field,
And go to Babylon.
There you will be rescued;
There the Lord shall redeem you
From the hand of your enemies.

The remnant of Jacob
Shall be among the nations,
In the midst of many peoples
Like a lion among the beasts of the forest,
Like a young lion [suddenly appearing] among the flocks of sheep
Which, if he passes through,
Tramples down and tears into pieces [the nations in judgment],
And there is no one to rescue.