‘Since the day that I brought My people out of the land of Egypt, I did not choose a city among all the tribes of Israel in which to build a house so that My Name (Presence) might be there, nor did I choose any man to be a leader over My people Israel;

Now therefore, O Lord, the God of Israel, keep with Your servant David, my father, that which You promised him, saying, ‘You shall not fail to have a man to sit on the throne of Israel, provided your sons are careful to walk in My law as you, [David,] have walked before Me.’

“But will God actually dwell with mankind on the earth? Behold, heaven and the highest heaven cannot contain You; how much less this house which I have built!

“If a man sins against his neighbor, and he is required to take an oath, and he comes and takes the oath before Your altar in this house,

then whatever prayer or request is made by any man or all of Your people Israel, each knowing his own suffering and his own pain, and stretching out his hands toward this house,

then hear from heaven, Your dwelling place, and forgive, and render to each in accordance with all his ways, whose heart You know; for You alone know the hearts of the sons of men,

“When they sin against You (for there is no man who does not sin) and You are angry with them and hand them over to an enemy, so that they take them away captive to a land far away or near,

then I will establish your royal throne just as I covenanted with your father David, saying, ‘You will not fail to have a man as ruler in Israel.’

Then people will say, ‘It is because they abandoned the Lord, the God of their fathers, who brought them out of the land of Egypt, and they adopted other gods, and worshiped them and served them; therefore He has brought all this adversity and evil on them.’”

But Solomon did not make slaves of the Israelites for his work; they were men of war, his chief captains, and commanders of his chariots and his horsemen.

Now in accordance with the ordinance of his father David, he appointed the divisions of the priests for their service, and the Levites for their duties of praise and ministering and serving before the priests as every day required, and the gatekeepers by their divisions at every gate; for David the man of God had so commanded.

Blessed and fortunate are your people, how blessed and fortunate are these servants of yours who stand before you continually and hear your wisdom!

Each man brought his gift, articles of silver and gold, garments, weapons, spices, horses and mules, so much year by year.

Then King Rehoboam consulted with the elders who had served his father Solomon [as advisers] while he was alive, asking, “What advice do you give me in answer to these people?”

But the king rejected the advice which the elders gave him, and consulted with the young men who grew up with him and served him [as advisers].

The young men who grew up with him told him, “Tell the people who said to you, ‘Your father made our yoke heavy, but you make it lighter for us’: ‘My little finger is thicker than my father’s loins!

The king answered them harshly, for King Rehoboam rejected the counsel of the elders.

He spoke to them in accordance with the advice of the young men, saying, “My father made your yoke heavy, but I will add to it; my father disciplined you with whips, but I will discipline you with scorpions.”

When all Israel saw that the king did not listen and pay attention to them, the people answered him,“What portion do we have in David?
We have no inheritance in the son of Jesse.
Every man to your tents, O Israel;
Now, [Rehoboam, descendant of] David, see to your own house.” So all Israel went to their tents.

But the word of the Lord came to Shemaiah the man of God, saying,

‘Thus says the Lord: “You shall not go up nor fight against your brothers (countrymen); return, every man to his house, for this thing is from Me.”’” And they listened to and obeyed the words of the Lord and turned back from going against Jeroboam.

Abijah began the battle with an army of brave soldiers, 400,000 chosen men. Jeroboam drew up in battle formation against him with 800,000 chosen men, valiant men.

and worthless (unprincipled, unethical) men gathered around him, useless and wicked men, who proved too strong for Rehoboam the son of Solomon when Rehoboam was young and timid, and could not assert himself against them.

Then the men of Judah raised a war cry; and as they shouted, God struck Jeroboam and all Israel [with defeat] before Abijah and Judah.

Abijah and his people inflicted on them a great defeat, so that 500,000 chosen men of Israel fell slain.

Now Asa had an army of 300,000 men from Judah, who carried large shields and spears, and 280,000 from Benjamin, who carried shields and drew bows, all courageous men.

Asa called out to the Lord his God, saying, “O Lord, there is no one besides You to help in the battle between the powerful and the weak; so help us, O Lord our God, for we trust in and rely on You, and in Your name we have come against this multitude. O Lord, You are our God; let not man prevail against You.”

and that whoever would not seek the Lord God of Israel, was to be put to death, whether young or old, man or woman.

He had large supplies in the cities of Judah, and soldiers, courageous men, in Jerusalem.

This was the number of them by their fathers’ (ancestors’) households: of Judah, the commanders of thousands, Adnah the commander, and with him 300,000 courageous men;

and next to him Amasiah the son of Zichri, who volunteered for the Lord, and with him 200,000 courageous men;

and of Benjamin: Eliada, a brave man, and with him 200,000 men armed with bow and shield;

Then the king of Israel assembled the prophets, four hundred men, and said to them, “Shall we go against Ramoth-gilead to battle, or shall I refrain?” And they said, “Go up, for God will hand it over to the king.”

The king of Israel said to Jehoshaphat, “There is still one man by whom we may inquire of the Lord, but I hate him, for he never prophesies [anything] good for me, but always evil. He is Micaiah the son of Imla” And Jehoshaphat said, “Let not the king say so [perhaps this time it will be different].”

Then a certain man drew his bow at random and struck [Ahab] the king of Israel between the scales of his armor. So Ahab said to his chariot driver, “Turn around and take me out of the battle, because I am seriously wounded.”

and he said to the judges, “Be careful what you do, for you do not judge for man, but for the Lord who is with you in the matter of judgment.

Now behold, the sons of Ammon and Moab and Mount Seir, whom You would not allow Israel to invade when they came from the land of Egypt (for they turned away from them and did not destroy them),

When they began singing and praising, the Lord set ambushes against the sons of Ammon, Moab, and Mount Seir, who had come against Judah; so they were struck down [in defeat].

For the sons of Ammon and Moab [suspecting betrayal] rose up against the inhabitants of Mount Seir, completely destroying them; and when they had finished with the inhabitants of Seir, they helped to destroy one another.

Then they returned to Jerusalem with joy, every man of Judah and Jerusalem, led by Jehoshaphat, for the Lord had made them rejoice over their enemies.

But let no one enter the house (temple) of the Lord except the priests and the Levites who minister; they may enter, for they are holy. And let all the people carefully observe the law of the Lord.

The Levites shall surround the [young] king, every man with his weapons in his hand; and whoever comes into the temple [breaking through the ranks of the guard to get near Joash] is to be killed. You are to be with the king when he comes in [from the temple chamber where he is hiding] and when he goes out.”

So the Levites and all Judah acted in accordance with everything that Jehoiada the priest had commanded; and every man took his men who were to resume duty on the Sabbath, with those who were to go off duty on the Sabbath, for Jehoiada the priest did not dismiss [any of] the divisions [from their duties].

He stationed all the people around the king [as guards for him], every man with his weapon in his hand, from the right side to the left side of the house (temple), by the altar and by the house.

He gathered the priests and the Levites and said to them, “Go out to the cities of Judah and collect money from all Israel to repair the house of your God from year to year; and see that you do it quickly.” But the Levites did not act quickly.

It came about that whenever the Levites brought the chest to the king’s official, and whenever they saw that there was a large amount of money, the king’s secretary and the chief priest’s representative would come and empty the chest, and take it, and return it to its place. They did this day after day and collected a large amount of money.

When they had finished, they brought the rest of the money before the king and Jehoiada; and it was [melted down and] made into utensils for the house of the Lord, utensils for ministering and for burnt offerings, and bowls and utensils of gold and silver. And they offered burnt offerings in the house of the Lord continually all the days of Jehoiada.

Though the army of the Arameans came with a small company of men, the Lord handed over a very large army into their hands, because Joash and Judah had abandoned (turned away from) the Lord, the God of their fathers. So the Arameans executed judgment against Joash.

But he did not kill their children; for he did as it is written in the Law, in the Book of Moses, where the Lord commanded, “The fathers shall not die for the children, nor the children die for the fathers, but each shall be put to death for his own sin.”

Amaziah assembled [the men of] Judah and appointed them in accordance with their fathers’ (ancestors’) households under commanders of thousands and of hundreds throughout Judah and Benjamin. He numbered them from twenty years old and above and found there to be 300,000 choice men fit for war and able to handle spear and shield.

He also hired 100,000 brave warriors from Israel for a hundred talents of silver.

But a man of God came to him, saying, “O king, do not let this army of Israel go with you, for the Lord is not with Israel nor with any of the sons of Ephraim.

Amaziah said to the man of God, “But what shall we do about the hundred talents which I gave to the troops of Israel?” The man of God answered, “The Lord is able to give you much more than this.”

Now Amaziah took courage and led his people out to the Valley of Salt, and he struck down 10,000 of the men of Seir (Edom).

The sons of Judah also captured 10,000 alive and brought them to the top of the cliff. They threw them down from the top of the cliff and they were all crushed to pieces.

But the troops whom Amaziah sent back, those not allowed to go with him to battle, attacked and raided the cities of Judah, from Samaria to Beth-horon, and struck down 3,000 men and took a large amount of spoil.

And Judah was defeated by Israel, and they fled, every man to his tent.

The total number of the heads of the fathers’ households, of valiant men, was 2,600.

In Jerusalem he made machines of war invented by skillful men to be put on the towers and on the [corner] battlements for the purpose of shooting arrows and large stones. And his fame spread far, for he was marvelously helped until he was strong.

Then Azariah the priest went in after him, and with him eighty priests of the Lord, men of courage.

For Pekah son of Remaliah killed 120,000 in Judah in one day, all courageous men, because they had abandoned (turned away from) the Lord God of their fathers.

And Zichri, a warrior of Ephraim, killed Maaseiah the king’s son, and Azrikam the governor of the house, and Elkanah, who was second [in power] to the king.

And now you intend to subjugate the people of Judah and Jerusalem as male and female slaves for yourselves. But are you yourselves not guilty of transgressions against the Lord your God?

So the armed men [of Israel] left the captives and the spoil [of Judah] before the officers and all the assembly.

Then the men who were designated by name rose up and took the captives, and from the spoil they clothed all those who were naked; they clothed them and gave them sandals, and fed them and gave them [something to] drink, anointed them [with oil, as was a host’s duty], and led all the feeble ones on donkeys, and they brought them to Jericho, the City of Palm Trees, to their brothers (fellow descendants of Israel, i.e. Jacob). Then they returned to Samaria.

They stood at their accustomed stations, in accordance with the Law of Moses, the man of God. The priests sprinkled the blood [which they received] from the hand of the Levites [on the altar].

Now when all of this was finished, all Israel who were present went out to the cities of Judah, and smashed the [pagan] pillars (obelisks, memorial stones) in pieces, cut down the Asherim (wooden symbols of a female deity), and tore down the high places and the altars [of idolatry] throughout all Judah and Benjamin, as well as in Ephraim and Manasseh, until they had destroyed them all. Then all the sons (descendants) of Israel returned to their own cities, each to his own property.

And Hezekiah appointed the divisions of the priests, and the Levites by their divisions, each in accordance with his service, both the priests and Levites, for burnt offerings and for peace offerings, to minister and to give thanks and to praise in the gates of the camp of the Lord.

Also for the sons of Aaron, the priests, who were in the pasture lands of their cities or in each and every city, there were men who were designated by name to give portions to every male among the priests and to everyone genealogically registered among the Levites.

he decided, together with his officers and his soldiers, to stop up the water [supply] from the springs which were outside the city [by enclosing them with masonry and concealing them], and they helped him.

They spoke of the God of Jerusalem as [they spoke of] the gods of the peoples of the earth, [which are only] the work of the hands of men.

When they came to Hilkiah the high priest, they delivered the money that had been brought into the house of God, which the Levites, who guarded the doors, had collected from Manasseh and Ephraim, and from all the remnant of Israel, and from all Judah and Benjamin, and the inhabitants of Jerusalem.

The men did the work faithfully with foremen over them to supervise and inspect [their work]: Jahath and Obadiah, the Levites of the sons of Merari, and Zechariah and Meshullam of the sons of the Kohathites, and the Levites, all who were skillful with musical instruments.

When they were bringing out the money which had been brought into the house of the Lord, Hilkiah the priest found the Book of the Law of the Lord given by Moses.

They have emptied out the money that was found in the house of the Lord, and have delivered it into the hands of the overseers and the workmen.”

And she answered them, “Thus says the Lord, the God of Israel: ‘Tell the man who sent you to me,

And the king went up to the house of the Lord with all the men of Judah, the inhabitants of Jerusalem, the priests, the Levites, and all the people, from the greatest to the least; and he read aloud so they could hear all the words of the Book of the Covenant which was found in the house of the Lord.

Then Jeremiah sung a lament (funeral song) for Josiah, and all the male and female singers have spoken about Josiah in their laments to this day. They made the songs an ordinance in Israel; behold, they are written in the Lamentations.

Therefore He brought the king of the Chaldeans against them, who killed their young men with the sword in the house of their sanctuary, and had no compassion on young man or virgin, old man or infirm; He gave them all into his hand.

In any place where a survivor (Jewish exile) may live, let the men (Gentiles) of that place support him with silver and gold, with goods and cattle, together with freewill offerings for the house of God in Jerusalem.’”

These came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah.

The number of the men of the people of Israel:

the men of Netophah, 56;

the men of Anathoth, 128;

the men of Michmas, 122;

the men of Bethel and Ai, 223;

besides their male and female servants who numbered 7,337; and [among them] they had 200 male and female singers.

When the seventh month came and the sons of Israel were in the cities, the people gathered together as one man to Jerusalem.

Then Jeshua the son of Jozadak and his brothers the priests, and Zerubbabel the son of Shealtiel and his brothers arose, and they built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses, the man of God.

and afterward, there was the continual burnt offering, the offering at the New Moons, and at all the appointed festivals of the Lord that were consecrated, and the offerings of everyone who made a voluntary offering to the Lord.

They gave money to the masons and to the carpenters, and gave food, drink, and [olive] oil to the people from Sidon and Tyre, to bring cedar wood from Lebanon to the seaport of Joppa, in accordance with the authorization they had from Cyrus king of Persia.

But many of the priests and Levites and heads of fathers’ households, the old men who had seen the first house (temple), wept with a loud voice when the foundation of this house was laid before their eyes, while many shouted aloud for joy,

this is a copy of the letter which they sent to him:

“To King Artaxerxes from your servants, the men in the region west of the [Euphrates] River; and now:

We are informing the king that if that city is rebuilt and its walls finished, it will mean that you will have no possession in the province west of the [Euphrates] River.”

So, now issue a decree to make these men stop [work], so that this city is not rebuilt until a [new] command is issued by me.

Then, accordingly, we told them the names of the men who were reconstructing this building.

We also asked them their names so that we might notify you, and so that we might record the names of the men in charge.

Also the gold and silver utensils of the house of God which Nebuchadnezzar had taken from the temple in Jerusalem and had brought into the temple of Babylon, King Cyrus took from the temple of Babylon and had them given to a man whose name was Sheshbazzar, whom he had appointed governor.

Also, I issue a decree as to what you are to do for these Jewish elders for the rebuilding of this house of God: the full cost is to be paid to these people from the royal treasury out of the taxes of the provinces west of the River, and that without delay.

Therefore with this money, you shall diligently buy bulls, rams, and lambs, with their grain offerings and drink offerings, and offer them on the altar of the house of your God which is in Jerusalem.

and has extended His mercy and lovingkindness to me before the king, his advisers, and all the king’s mighty officials. I was strengthened and encouraged, for the hand of the Lord my God was upon me, and I gathered together outstanding men of Israel to go up with me [to Jerusalem].