If the ox gore a man-servant or a maid-servant, there shall be given unto their master thirty shekels of silver, and the ox shall be stoned.

And if one man's ox gore his neighbour's ox, and it die, then they shall sell the live ox, and divide the money thereof, and divide the dead also.

Or if it be known that the ox was wont to gore in time past, and its owner hath not kept it in, he shall surely pay ox for ox, and the dead beast'shall be his own.

If a man puts money or goods in the care of his neighbour to keep for him, and it is taken from the man's house, if they get the thief, he will have to make payment of twice the value.

“When a man gives his neighbor a donkey, an ox, a sheep, or any other animal to care for, but it dies, is injured, or is stolen, while no one is watching,

But if it is actually stolen from him [when in his care], he shall make restitution to its owner.

and my wrath will grow hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.

I will not cast them out in one year, lest the land grow to a wilderness: and the beasts of the field multiply upon thee.

Now therefore let me alone, that my wrath may grow hot against them, and that I may consume them: and I will make of you a great nation.

And Moses besought the LORD his God, and said, LORD, why does your wrath grow hot against your people, whom you have brought forth out of the land of Egypt with great power, and with a mighty hand?

It happened, as soon as he came near to the camp, that he saw the calf and the dancing: and Moses' anger grew hot, and he threw the tablets out of his hands, and broke them beneath the mountain.

Aaron said, "Don't let the anger of my lord grow hot. You know the people, that they are set on evil.

Take care to do the orders which I give you today; I will send out from before you the Amorite and the Canaanite and the Hittite and the Perizzite and the Hivite and the Jebusite.

But take care, and do not make any agreement with the people of the land where you are going, for it will be a cause of sin to you.

If anyone does wrong, and is untrue to the Lord, acting falsely to his neighbour in connection with something put in his care, or something given for a debt, or has taken away anything by force, or has been cruel to his neighbour,

Causing sin to come on him, then he will have to give back the thing he took by force or got by cruel acts, or the goods which were put in his care or the thing he came on by chance,

every crow according to its kind,

But and if the scab grow in the skin after that he is seen of the priest again.

If the breaking out grow in the skin after that he is once judged clean,

If, in his opinion, the scab remained the same and a black hair grew in it, then the scab has healed. He's clean. The priest is to declare him clean.

And Aaron, placing his two hands on the head of the living goat, will make a public statement over him of all the evil doings of the children of Israel and all their wrongdoing, in all their sins; and he will put them on the head of the goat and send him away, in the care of a man who will be waiting there, into the waste land.

At the presence of grey hairs thou dost rise up, and thou hast honoured the presence of an old man, and hast been afraid of thy God; I am Jehovah.

So then, let them keep what I have put into their care, for fear that sin may come on them because of it, so causing their death because they have made it common: I am the Lord, who make them holy.

"Whenever a bull, a sheep, or a goat is born, it is to remain for seven days under the care of its mother. But on the eighth day onwards, it may be accepted as an offering made by fire to the LORD.

For six years put seed into your land, and for six years give care to your vines and get in the produce of them;

The corn that groweth by itself thou shalt not reap, neither gather the grapes that grow without thy dressing: but it shall be a Sabbath of rest unto the land.

The fiftieth year is to be a year of jubilee for you. You are not to sow or harvest the spilled kernels that grow of themselves or pick grapes from the untrimmed vines

If thy brother grow poor, and sell of his possession, then shall his redeemer, his nearest relation, come and redeem that which his brother sold.

And if thy brother grow poor, and he be fallen into decay beside thee, then thou shalt relieve him, be he stranger or sojourner, that he may live beside thee.

And if thy brother grow poor beside thee, and be sold unto thee, thou shalt not compel him to serve as a bondservant:

And if a stranger or sojourner become wealthy beside thee, and thy brother beside him grow poor, and sell himself unto the stranger, who is settled by thee, or to a scion of the stranger's family,

I will send in wild beasts upon you, which shall rob you of your children and destroy your cattle, and make you so few in number that your highways shall grow unto a wilderness.

You will {appoint} them over the tabernacle of the testimony, over all its vessels, and over all that belongs to it. They will carry the tabernacle and all its vessels, and they will care for it; and they will camp around the tabernacle.

But the tents of the Levites are to be round the Tent of meeting, so that wrath may not come on the children of Israel: the Tent of meeting is to be in the care of the Levites.

In order that they may be responsible to him and to all Israel for the care of the Tent of meeting, and to do the work of the House;

They are to take care of all the furnishings of the tent of meeting and perform duties for the Israelites by attending to the service of the tabernacle.

In the Tent of meeting, the Gershonites are to have the care of the House, and the Tent with its cover, and the veil for the door of the Tent of meeting,

Those who were numbered of them, the males from one month old and over, were eight thousand, six hundred, who were responsible for the care of the holy place.

In their care are the ark, and the table, and the lights, and the altars, and all the vessels used in the holy place, and the veil, and all they are used for.

Eleazar, the son of Aaron the priest, will be head over all the Levites and overseer of those responsible for the care of the holy place.

And in their care are to be all the boards of the Tent, with their rods and pillars and bases, and all the instruments, and all they are used for,

In front of the tent and east of the Tent of Meeting, Moses, Aaron, and Aaron's sons encamped facing the east. They were tasked to perform the duties of the sanctuary and care for the needs of the Israelis. Any unauthorized person who approached was to be executed.

And Eleazar, the son of Aaron the priest, is to be responsible for the oil for the light, and the sweet perfumes for burning, and the regular meal offering, and the holy oil; the House and the holy place and everything in it will be in his care.

and the pillars of the court round about and their sockets anti their pins and their cords, to the extent of all their articles, to the extent of all their labour, and by names, shall ye put under their care the articles of their charge of burdens.

All the days of the vow of his separation there shall no rasor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

But to the sons of Kohath he gave nothing, because they were assigned the care of the holy things which they carried on their shoulders [when the tabernacle was moved].

But be with their brothers in the Tent of meeting, taking care of it but doing no work. This is what you are to do in connection with the Levites and their work.

And Moses said to the Lord, Why have you done me this evil? and why have I not grace in your eyes, that you have put on me the care of all this people?

The people spent all that day and all night and all the next day and caught and gathered the quail (the one who gathered least gathered ten homers) and they spread them out for themselves around the camp [to cure them by drying].

Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:

And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.

This do; Take you censers, Korah, and all his company;

And Moses said unto Korah, Hear, I pray you, ye sons of Levi:

and that He has brought you near, Korah, and all your brothers, sons of Levi, with you? And are you seeking for the priesthood also?

And Moses said unto Korah, Be thou and all thy company before the LORD, thou, and they, and Aaron, to morrow:

And Korah gathered all the congregation against them unto the door of the tabernacle of the congregation: and the glory of the LORD appeared unto all the congregation.

Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.

So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.

Now Korah, Dathan, and Abiram stood at the entrance to their tents with their wives, sons, and little children. Then Moses said, "This is how you'll know that the LORD has sent me to do all these awesome works they're not coming merely from me.

And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.

To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses.

Now they that died in the plague were fourteen thousand and seven hundred, beside them that died about the matter of Korah.

They are to take care of your concerns and all the responsibilities involved with the tent. But they're not to approach the holy vessels or the altar. That way, neither you nor they will die.

They are to be joined with you in the care of the Tent of meeting, doing whatever is needed for the Tent: and no one of any other family may come near you.

So you shall attend to the duties of the sanctuary and the duties of the altar [of burnt offering and the altar of incense], so that there will no longer be wrath on the Israelites [as with Korah, Dathan, and Abiram].

And the Lord said to Aaron, See, I have given into your care my lifted offerings; even all the holy things of the children of Israel I have given to you and to your sons as your right for ever, because you have been marked with the holy oil.

As to their price of redemption, from {a one-month-old} you will redeem them according to your proper value, five shekels of silver according to the shekel of the sanctuary, which [is] twenty gerah.

And by this agreement, he and his sons after him have the right to be priests for ever; because, by his care for the honour of his God, he took away the sin of the children of Israel.

And the sons of Eliab; Nemuel, and Dathan, and Abiram. This is that Dathan and Abiram, which were famous in the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against the LORD:

And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they became a sign.

Notwithstanding the children of Korah died not.

These were the families of Levi: The family of the descendants of Libni, the family of the descendants of Hebron, the family of the descendants of Mahli, the family of the descendants of Musha, and the family of the descendants of Korah.

Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.

Give orders to the children of Israel and say to them, Let it be your care to give me my offerings at their regular times, the food of the offerings made by fire to me for a sweet smell.

These are in addition to the regular burned offering and its meal offering; take care that they are without any mark, and let them be offered with their drink offerings.

Moses sent 1,000 from each tribe to war. They went with Phinehas son of Eleazar the priest, in whose care were the holy objects and signal trumpets.

And from the part given to the children of Israel, take one out of every fifty, from the persons, and from the oxen and asses and sheep, and give it to the Levites who have the care of the House of the Lord.

Even from the children of Israel's half, Moses took one out of every fifty, men and beasts, and gave them to the Levites who had the care of the House of the Lord; as the Lord gave orders to Moses.

At that time I said to you, I am not able to undertake the care of you by myself;

And you came near to me, every one of you, and said, Let us send men before us to go through the land with care and give us an account of the way we are to go and the towns to which we will come.

“When the Lord heard your words, He grew angry and swore an oath:

Then you said to me, We have done evil against the Lord, we will go up to the attack, as the Lord our God has given us orders. And arming yourselves every one, you made ready to go up without care into the hill-country.

And give the people orders, saying, You are about to go through the land of your brothers, the children of Esau, who are living in Seir; and they will have fear of you; so take care what you do:

"However, {take care} for yourself and watch your inner self closely, so that you do not forget the things that your eyes have seen, so that they do not slip from your mind all the days of your life; and you shall make them known to your children and to {your grandchildren}.

"When you approached and stood at the foot of the mountain a mountain that was blazing with fire at its core while the sky was covered with thick, dark clouds

So keep watch on yourselves with care; for you saw no form of any sort on the day when the voice of the Lord came to you in Horeb out of the heart of the fire:

Take care that you do not let the agreement of the Lord your God, which he has made with you, go out of your mind, or make for yourselves images of any sort, against the orders which the Lord your God has given you.

Moses called all of Israel together and told them: "Listen, Israel! Today I'm going to announce God's laws and regulations so that you will learn them and take care to obey them.

Take care, then, to do whatever the Lord your God has given you orders to do; let there be no turning away to the right hand or to the left.

So give ear, O Israel, and take care to do this; so that it may be well for you, and you may be greatly increased, as the Lord the God of your fathers has given you his word, in a land flowing with milk and honey.

Teaching them to your children with all care, talking of them when you are at rest in your house or walking by the way, when you go to sleep and when you get up.

then take care for yourself, so that you [do] not forget Yahweh, who brought you out from the land of Egypt from the house of slavery.

Keep with care the orders of the Lord your God, and his rules and his laws which he has given you;

And it will be our righteousness if we take care to keep all this order before the Lord our God as he has given it to us.

The Lord your God will clear away these nations before you little by little; you will not be able to put an end to them quickly, for the wild beasts would grow too numerous for you.

Take care to keep all the orders which I give you today, so that you may have life and be increased and go in and take as a heritage the land which the Lord, by his oath to your fathers, undertook to give you.

Thy clothing grew not old upon thee, neither did thy foot swell, these forty years.

"Take care for yourself so that you not forget Yahweh your God [by] not keeping his commandments and his regulations and his statutes that I [am] commanding you {today},

and your herds and flocks grow large, and your silver and gold multiply, and everything else you have increases,

Take care that your hearts are not lifted up in pride, giving no thought to the Lord your God who took you out of the land of Egypt, out of the prison-house;