You are to take the atonement money from the Israelis and give it for the service of the Tent of Meeting, and it is to be a memorial for the Israelis in the LORD's presence to make atonement for yourselves."

"You are to take for yourself the finest spices: 500 shekelsby weight of liquid myrrh, half as much fragrant cinnamon (250 shekels), 250 shekels of fragrant reeds,

The LORD told Moses, "Take for yourself spices: stacte, onycha, galbanum, and spices with pure frankincense, all in equal amounts.

The LORD had told Moses, "Say to the Israelis, "You are an obstinate people, and if for one moment I went up among you, I would put an end to you. Now take off your ornaments so I may decide what to do with you.'"

Moses used to take the tent and set it up outside the camp at a distance from the camp, and he called it the Tent of Meeting. When anyone sought the LORD, he would go out to the Tent of Meeting which was outside the camp.

He said, "If I've found favor in your sight, Lord, please, Lord, walk among us. Certainly this is an obstinate people, but pardon our iniquity and our sin, and take us for your own inheritance."

"You are not to take any of their daughters for your sons. Otherwise, when their daughters prostitute themselves with their gods, they may cause your sons to prostitute themselves with their gods.

"Take from among yourselves an offering for the LORD. Everyone whose heart is willing is to bring as an offering for the LORD: gold, silver, and bronze;

Then Moses issued an order, and the message was taken throughout the camp, "Men and women, don't bring any more offerings for the sanctuary." The people were restrained from bringing any more,

You are to take the anointing oil and anoint the tent and all that is in it. You are to consecrate it and all its furnishings and it will be holy.

Then he is to bring it to Aaron's sons, the priests. He is to take a handful of fine flour, the olive oil, and all of the frankincense. Then the priest is to offer a memorial offering by fire, an aroma pleasing to the LORD.

The anointed priest is to take blood from the bull to the Tent of Meeting.

just as it is taken from the bull for a peace offering. Then the priest is to burn it on the altar for burnt offerings.

The anointed priest is to take blood from the bull and bring it to the Tent of Meeting.

Then the priest is to take blood from the sin offering with his finger, put it on the horn of the altar that is used for burnt offerings, and then pour the rest of the blood at the base of the altar that is used for burnt offerings.

Then the priest is to take blood with his finger, put it on the horn of the altar that is used for burnt offerings, and then pour the rest of the blood at the base of the altar.

Then the priest is to take blood with his finger and put it on the horn of the altar for burnt offering. Then he is to pour the rest of the blood at the base of the altar.

He is to bring it to the priest. The priest is to take a handful as a memorial and burn it on the altar as an offering made by fire to the LORD. It's a sin offering.

The priest is to clothe himself with a linen robe and undergarments. Then he is to take the ashes of the burnt offering on the altar that had been consumed by the fire and set them beside the altar.

Then he is to change his clothes, dressing himself with a different set of clothes, and take the ashes to a clean place outside the camp.

He is to take a handful of fine flour for a grain offering, some olive oil, and all of the frankincense for the grain offering, and make a sacrifice of smoke on the altar as a memorial portion, a pleasing aroma to the LORD.

But the two kidneys, the fat over them by the loins, and the appendage on the liver are to be taken away, along with the kidneys.

since I've taken the breast and the thigh as raised offerings from the sacrifices of peace offerings of the Israelis and have given them to Aaron the priest and his sons as their perpetual portion from the Israelis."

"Take Aaron, his sons with him, the clothing, the anointing oil, the bull for sin offering, two rams, and a basket of unleavened bread

Furthermore, you are not to go out past the entrance to the Tent of Meeting until the days of your ordination have been completed, since it will take seven days to ordain you.

He told Aaron, "Take a young calf for a sin offering and a ram without defect for a whole burnt offering and bring them into the LORD's presence."

Then Moses told Aaron and his sons Eleazar and Ithamar, "Take the leftovers from the grain offering and the offerings made by fire and eat the unleavened bread beside the altar, because it is most holy to the LORD.

As to the breast and thigh raised offerings, you and your sons and daughters with you may eat them at a clean place, because they belong to you and are your sons' prescribed portions and were taken from the sacrifices of peace offering presented by the Israelis.

He is to take the live bird, the cedar wood, the crimson thread, and the hyssop, and dip them together in the blood of the bird that had been slaughtered over the flowing water.

"On the eighth day, he is to take two lambs without defect, a one year old ewe lamb without defect, one third of a measure of fine flour mixed with olive oil for a meal offering, and one log of oil.

The priest is to take one of the lambs and present it as a guilt offering, along with one log of olive oil, which he is to wave as a raised offering in the LORD's presence.

"Then the priest is to take some of the blood from the guilt offering and place it on the right earlobe of the person to be cleansed, on his right thumb, and on his right great toe.

Then the priest is to take some of the log of olive oil and pour it into his own left hand.

"If the offeror is poor and cannot afford the regular offering, then he is to take one lamb for a guilt offering that will be presented in the form of a wave offering to atone for him, one tenth of a measure of fine flour mixed with olive oil for a grain offering, one log of olive oil,

The priest is to take the lamb for a guilt offering and the olive oil and wave them as a raised offering in the LORD's presence.

Then he is to take the lamb for the guilt offering and place some blood from the guilt offering on the right earlobe of the person to be cleansed, on his right thumb, and on his right great toe.

then the priest is to command that they take out the contaminated stones and discard them in an unclean place outside the city.

They are then to take other stones and bring them to replace those stones. Lastly, they are to replaster the house."

In order to cleanse the house, he is to take two birds, some cedar wood, two crimson threads, and some hyssop.

He is to take the cedar wood, the hyssop, the two crimson threads, and the live bird, and dip them in the blood of the slaughtered bird over flowing water. Then he is to sprinkle the house seven times.

On the eighth day, he is to take for himself two turtledoves or two young doves, bring them to the LORD at the entrance to the Tent of Meeting, and give them to the priest.

On the eighth day, she is to take for herself two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting.

"He is to take two male goats for a sin offering and one ram for a whole burnt offering from the assembly of the Israelis.

Then he is to take the two male goats and present them in the LORD's presence at the entrance to the Tent of Meeting.

Then he is to take a censer and fill it with coals from the fire on the altar in the LORD's presence. With his hands full of spiced and refined incense, he is to bring it beyond the curtain.

He is to take blood from the ox and sprinkle it with his forefinger toward the surface of the Mercy Seat. Then he is to sprinkle the blood on the surface of the Mercy Seat with his forefinger seven times.

When he goes to the altar in the LORD's presence to make atonement for himself, he is to take some of the blood from the bull and the male goat, place it around the horns of the altar,

"Then Aaron is to enter the Tent of Meeting, take off his white linen clothes that he had put on when he entered the sacred place, and leave them there.

"The bull for the sin offering and the male goat for the sin offering, whose blood was brought into the sacred place, are to be taken outside the camp. Their skin, meat, and offal are to be incinerated.

"If a man takes a wife along with her mother, that's wickedness. They are to be burned with fire that is, both him and them, so that there will be no wickedness in your midst.

"If a man takes his sister, his father's daughter, or his mother's daughter, so that he exposes her nakedness and she exposes his nakedness, it's a shameful thing. They are to be eliminated from contact with their people in front of their people's children. He has exposed his sister's nakedness. He'll continue to bear responsibility for his iniquity.

"If a man takes his brother's wife, it's immoral. He has exposed his brother's nakedness. They'll be childless."

He is not to marry a widow or one who has been divorced, has been defiled, or has been a prostitute. Instead, he is to take a virgin from among his people as his wife.

"On the first day, take branches from impressive fruit trees, branches from palm trees, boughs from thick trees, and poplars from the brooks. Then you are to rejoice in the presence of the LORD your God for seven days.

Take fine flour and bake twelve cakes using two tenths of a measure for each cake.

"Take the one who cursed outside the camp. Everyone who heard him is to lay their hands on his head. Then the entire congregation is to stone him to death.

You may take the Sabbath produce of the land for your food you, your male and maid servants, your hired laborers, and the resident alien with you.

You are not to take interest or profit from him. Instead, you are to fear your God and let your relative live with you.

When you have consumed what was stored of the old, then you'll take out the old and replace it with what's new.

then I'll certainly oppose you. I'll take vengeance against you seven fold on account of your sins.

Then the land will finally be pleased with its Sabbaths as long as it lies desolate while you are in the land of your enemies. At that time, the land will rest and take its Sabbaths.

causing me to oppose them and take them to the land of their enemies so that the uncircumcised foreskin of their hearts can be humbled and so that they accept the punishment of their iniquity

"Take a census of the entire Israeli community, numbering them by their tribes and by ancestral houses. List the names of every male one-by-one,

Whenever the tent is ready for travel, the descendants of Levi are to take it down. When it's time to encamp, the descendants of Levi are to set it up. Any unauthorized person who approaches it is to be executed.

But the descendants of Levi are to encamp on all sides of the Tent of Meeting so that divine wrath won't fall on the congregation of Israel. The descendants of Levi are to take care of the Tent of Meeting."

They are to take care of his needs and the needs of the whole congregation at the Tent of Meeting by performing duties at the tent.

They are to take charge of the utensils at the Tent of Meeting and meet the needs of the Israelis by performing duties on behalf of the tent.

Appoint Aaron and his sons so that they are to take responsibility for their priesthood. Any unauthorized person who approaches it is to be put to death."

"Take a census of the descendants of Kohath from among the descendants of Levi according to their tribes and ancestral houses

When the camp is about to travel, Aaron and his sons are to come and take down the veil of the curtain and cover the Ark of the Testimony with it.

"They are to take a blue cloth and cover the lamp stand for the light with its lamp, lamp-snuffers, censer, and all the utensils for its oil with which they minister.

Then they are to take all the utensils for service with which they minister at the sanctuary, set them on the blue cloth, cover them with the leather-dyed skin covering, and then set them on the beams for transport.

"Take a census of the descendants of Gershon according to their ancestral house and tribes.

The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water.

The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar.

The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water.

The Nazirite is then to shave his head of consecration at the entrance to the Tent of Meeting. He is to take the lock of his head of consecration and set it over the fire where the peace offering for sacrifice is.

Then the priest is to take the boiled shoulder of the ram, one cake of unleavened bread from the basket, and one wafer of unleavened bread. He is to place them in the hands of the Nazirite, after he himself has shaved his symbol of consecration.

"Take these gifts from them and use them in service at the Tent of Meeting. Present them to the descendants of Levi, distributing them to each person according to his work."

"Take the descendants of Levi from the Israelis and purify them.

They are to take a young bull along with its meal offering made of flour mixed with oil. Then you are to take a second young bull as a sin offering.

since they've been set apart for me from among the Israelis. I've taken them for myself instead of the first to open the womb every firstborn of the Israelis,

The tent was taken down, and the descendants of Gershon and Merari carried the tent.

Then I'll come down and speak with you. I'll take some of the spirit that rests on you and apportion it among them, so that they may help you bear the burden of the people. That way, you won't bear it by yourself."

The entire place was called the Eshcol Valley on account of the cluster of grapes that the men of Israel had taken from there.

Caleb silenced the people on Moses' behalf and responded, "Let's go up and take control, because we can definitely conquer it."

Moses was very angry, so he told the LORD, "Please don't accept their offering. I haven't taken even one donkey from them nor have I hurt even one of them."

Each man is to take a censer, put incense on it, and bring it into the LORD's presence, each man with his censer, for a total of 250 censers. You and Aaron are each to bring his own censer."

"Tell Aaron's son Eleazar the priest to take out the censers out of the flames and scatter the coals far away, since they are holy.

But they fell upon their faces. Then Moses told Aaron. "Take the censer, put fire on it from the altar, and burn some incense. Then walk quickly to the congregation and atone for them, because wrath has already come out from the LORD the plague has begun."

"Tell the Israelis to take a rod one from each ancestral house, that is, one from every leader, for a total of twelve rods. Write each tribal name on his rod.

They are to take care of your concerns and all the responsibilities involved with the tent. But they're not to approach the holy vessels or the altar. That way, neither you nor they will die.

Take care of the sanctuary and the services of the altar so that there won't be any more wrath on the Israelis.

Notice that I've taken your brothers, the descendants of Levi, from among the Israelis, giving them to you as a gift from the LORD to perform the service of the Tent of Meeting.

Then Eleazar the priest is to take blood from it with his finger and sprinkle the blood in front of the Tent of Meeting.

Then the priest is to take some cedar wood, hyssop, and scarlet material and throw it into the middle of the burning heifer.

Whoever takes part in the burning is to wash his clothes and bathe himself in water and is to remain unclean until the evening.

"Now as for the unclean, they are to take ashes from the burning sin offering, and pour running water on it inside a vessel.

A clean person is to take some hyssop, dip it in water, and then sprinkle it on the tent, on every vessel, and on whoever was there (that is, on whoever touched the bones, the killed person, or the dead body, including whoever dug the grave).

Why did you take us out of Egypt and bring us to this terrible place? There's no place to plant seeds, fig trees, vines, or pomegranates! And there's no water to drink!"