Search: 3706 results
Exact Match
- 1.Gen 2:1-Gen 34:30
- 2.Gen 35:13-Exo 9:1
- 3.Exo 9:5-Lev 7:38
- 4.Lev 8:5-Num 14:35
- 5.Num 14:36-Deut 4:32
- 6.Deut 4:35-Deut 34:6
- 7.Josh 1:6-Judg 8:3
- 8.Judg 8:9-1 Sam 13:19
- 9.1 Sam 14:10-2 Sam 6:8
- 10.2 Sam 6:22-1 Kgs 3:22
- 11.1 Kgs 3:23-2 Kgs 1:11
- 12.2 Kgs 1:16-2 Kgs 19:29
- 13.2 Kgs 19:31-2 Chron 10:10
- 14.2 Chron 10:19-Ezra 6:7
- 15.Ezra 6:8-Job 9:2
- 16.Job 9:19-Prov 20:25
- 17.Prov 22:2-Isa 25:9
- 18.Isa 25:10-Isa 63:1
- 19.Isa 64:12-Jer 14:17
- 20.Jer 14:22-Jer 27:16
- 21.Jer 27:17-Jer 37:9
- 22.Jer 37:10-Ezek 7:1
- 23.Ezek 7:2-Ezek 24:1
- 24.Ezek 24:2-Ezek 38:10
- 25.Ezek 38:14-Hos 6:7
- 26.Hos 7:10-Zech 1:16
- 27.Zech 1:17-Matt 15:12
- 28.Matt 15:15-Mrk 10:10
- 29.Mrk 10:14-Luk 12:18
- 30.Luk 12:20-John 3:19
- 31.John 3:22-John 13:19
- 32.John 13:21-Act 7:38
- 33.Act 7:40-Act 28:4
- 34.Act 28:14-1 Cor 15:19
- 35.1 Cor 15:20-Phil 3:15
- 36.Phil 4:1-James 1:19
- 37.James 1:27-Rev 22:7
- 38.Rev 22:9-Rev 22:19
After this, God ascended from the place where he had been speaking to him.
Jacob erected a pillar over her grave, and that pillar stands over Rachel's grave to this day.
This is a record of the family history of Esau, the ancestor of the Edomites of Mount Seir.
This is a list of the kings who ruled the territory of Edom before any king reigned over the Israelis.
Magdiel, and Iram. These were the chiefs who descended from Edom, according to their territories in their own land. This was the dynasty of Esau, who was the ancestor of the Edomites.
Right about this time, Joseph had a dream and then told it to his brothers. As a result, his brothers hated him all the more!
"Let me tell you about this dream that I had!" he said.
At this, his brothers replied, "Do you really think you're going to rule us or lord it over us?" So they hated him even more because of his dreams and his interpretations of them.
When Joseph told his father about this, his father rebuked him and asked him, "What kind of dream is that? Will I, your mother, and your brothers really come to you and bow down to the ground in front of you?"
As a result, his brothers became more envious of him. But his father kept thinking about all of this.
Reuben told them. "And no blood shedding, either. Instead, let's toss him into this cistern that's way out here in the wilderness. But don't lay a hand on him." (Reuben intended to free Joseph and return him to his father.)
After this, while they were seated, eating their food, they looked around and saw a caravan of Ishmaelites coming from Gilead with camels carrying spices, balm, and myrrh for sale down in Egypt.
Then they stretched out the richly-embroidered tunic to dry, and brought it to their father. "We've found this," they reported. "Look at it and see if this is or isn't your son's tunic."
After this, Judah told his daughter-in-law Tamar, "Go live as a widow in your father's house until my son Shelah grows up." But he was really thinking, ""otherwise, Shelah might die like his brothers." So Tamar left and lived in her father's house.
Then Judah said, "Let her have those things. Otherwise, we'll become contemptible. I sent this young goat, but you didn't find her."
While they were bringing her out, she sent this message to her father-in-law: "I am pregnant by the man to whom these things belong. Furthermore," she added, "tell me to whom this signet ring, cord, and staff belongs."
While she was giving birth, one of them put out his hand, so the midwife grabbed it and tied something scarlet around his hand, observing, "This one came out first."
As it was, he withdrew his hand, and then his brother was born. Amazed, the midwife cried out loud, "What's this? A breach birth?" So that boy was named Perez.
No one has more authority in this house than I do. He has withheld nothing from me, except you, and that's because you're his wife. So how can I commit such a horrible evil? How can I sin against God?"
She kept on talking to him like this day after day, but he wouldn't listen to her. Not only would he refuse to have sex with her, he refused even to stay around her.
and then this is what she told him: "That Hebrew slave whom you brought to us came in here to rape me.
When Joseph's master heard his wife's claim to the effect that "This is how your servant treated me," he flew into a rage,
Then Joseph told him, "This is what your dream means: The three branches are three days.
But keep me in mind when things go well for you. Be sure to extend kindness to me by remembering me to Pharaoh. Bring me out of this prison,
because I was kidnapped from the land of the Hebrews. Not only that, I haven't done anything that deserves me being confined to this pit."
Joseph replied, "This is what your dream means: The three baskets are also three days.
Despite all of this, the senior security advisor not only didn't remember Joseph, he deliberately forgot him.
But the thin ears gobbled up the seven good ears. I told all this to my advisors, but nobody was able to explain it to me."
"Now since Pharaoh had that dream twice, it means that this event has been scheduled by God, and God will bring it to pass very soon.
so Pharaoh asked his servants, "Can we find anyone else like this someone in whom the Spirit of God lives?
Since God has revealed all of this to you," Pharaoh told Joseph, "there is no one so wise and discerning as you.
Three days later, Joseph told them, "I fear God, so do this and you'll live.
"We're all guilty because of what we did to our brother!" they told each other. "We kept on watching his suffering while he pleaded with us! We're in this mess because we wouldn't listen!"
When he returned, he spoke with them, but then he took Simeon away from them and had him placed under arrest right in front of them. After this, Joseph gave orders to fill up their sacks with grain, to return each man's money to his own sack, and to supply each of them with provisions for their return journey. All of this was done for them.
Israel replied, "Why did you make all this trouble by telling the man that you have another brother?"
"If that's the way it has to be," their father Israel replied, "then do this: take some of the best produce of the land in your containers and take them to the man as a gift some resin ointment, some honey, fragrant resins, myrrh, pistachios, and almonds.
As Joseph looked up and recognized his brother Benjamin, his own mother's son, he asked, "Is this your youngest brother about whom you spoke to me?" And he addressed him directly, "May God be gracious to you, my son."
At this, Joseph hurried out, deeply moved because of his brother, and looked for a place to weep by himself. He entered his personal quarters, wept there awhile,
Don't you have the cup that my master uses to drink from and also uses to practice divination? You're wrong to have done this.'"
"Your Excellency," they replied, "Why do you speak like this? Far be it from your servants to act like this.
At this, they all tore their clothes, reloaded their donkeys, and returned to the city.
and Joseph asked them, "Why did you do this? Don't you know that I'm an expert at divination?"
"What can we say, Your Excellency?" Judah replied. "How can we explain this or justify ourselves? God has discovered the sin of your servants, and now we've become slaves to you, Your Excellency, both we and the one in whose possession the cup has been discovered."
"Far be it from me to do this," Joseph responded. "The man in whose possession the cup was discovered will be my slave, but the rest of you may leave in peace to be with your father."
If you take this one from me, too, and then something harmful happens to him, then it will be death for me and my sad, gray hair!'
At this point, Joseph could not control his emotions any longer, so he cried out to everyone who was standing nearby, "Everybody! Leave me!" As a result, none of his staff was anywhere near him when he revealed himself to his brothers.
That's because this famine has been going on for two years now in this region, and there are still five years left, during which there won't be any plowing or harvesting.
Pharaoh told Joseph, "Be sure to tell your brothers, "Do this: load up your livestock, go back to the land of Canaan,
In addition," Pharaoh ordered, "Do this: take some transport wagons from the land of Egypt for your little ones to ride in, along with your wives, and bring your father and come!
After this, Joseph went to inform Pharaoh. "My father and brothers have come here from Canaan," he said, "and they've come with their flocks, herds, and everything else they have. I settled them in the Goshen territory!"
"Your servants are shepherds," they replied, "both we and our ancestors. We've come to live for a while in this region, since there is no pasture back in Canaan for your servants' flocks. May your servants please live in the Goshen territory?"
After this, Joseph addressed the people. "Pay attention," he said. "I've bought you and your land for Pharaoh today, in exchange for seed for you. Now go sow the land.
So Joseph crafted a statute concerning Egypt that remains valid to this day that Pharaoh should own a fifth of the produce, excluding the land belonging to the priests, which remained outside of Pharaoh's control.
He told me, "Pay attention! I'm going to make you fruitful and numerous. I'm going to build you into a vast nation of people and then I'll give this land to your descendants for an eternal possession.'
"No, father, this one is the firstborn. Place your right hand on his head."
That very day, Jacob blessed them with this blessing: "By you Israel will extend this blessing: "May God make you like Ephraim and Manasseh!'"
By doing this, he placed Ephraim before Manasseh. Then Israel told Joseph, "Pay attention! I'm about to die, but God will be with you. He'll bring you back to the land that belongs to your ancestors.
After this, Jacob called his sons together and told them, "Assemble yourselves around me so I can tell you all what is going to happen to you in the last days.
That's how Israel blessed these twelve tribes of Israel, and this is what their father told them when he pronounced his blessing for them, blessing each one with a blessing suitable for them.
In his last words, Jacob issued this set of instructions to them all: "I'm about to join our ancestors. Bury me alongside my ancestors in the cave in the field that used to belong to Ephron the Hittite.
After concluding this set of instructions to his sons, Jacob tucked his feet up into bed, quit breathing, and was gathered to his ancestors.
After this, he issued orders to his physician servants to embalm his father. So they embalmed Israel.
At the conclusion of the mourning period, Joseph addressed Pharaoh's household. "If you're satisfied with me, would you please take this message to Pharaoh for me? Tell him,
As soon as the Canaanites who lived in the land observed the mourning going on at Atad's threshing floor, they commented "This is a significant time of mourning for the Egyptians." That's why the place, which is located beyond the Jordan River, became known as Abel-mizraim.
Later, Joseph told his brothers, "I'm going to die soon, but God will certainly provide for you and bring you up from this land to the land that he promised with an oath to give to Abraham, Isaac, and Jacob."
So Joseph made all of Israel's other children make this promise: "Because God is certainly going to take care of you, you are to carry my bones up from here."
making their lives bitter through hard labor with mortar, bricks, and all kinds of outdoor labor. They ruthlessly imposed all this work on them.
When the king of Egypt called for the midwives, he asked them, "Why have you done this and allowed the boys to live?"
When she opened it and saw the child, the little boy suddenly began crying. Filled with compassion for him, she exclaimed, "This is one of the Hebrew children!"
Pharaoh's daughter instructed her, "Take this child and nurse him for me, and I'll pay you a salary." So the woman took the child and nursed him.
The man replied, "Who appointed you to be an official judge over us? Are you planning to kill me like you killed the Egyptian?" Then Moses became terrified and told himself, "Certainly this event has become known!"
When Pharaoh heard about this matter, he tried to kill Moses. So Moses fled from Pharaoh, settled in the land of Midian, and sat down by a well.
Then Moses told himself, "I'll go over and see this remarkable sight. Why isn't the bush burning up?"
Then he said, "I am the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob." At this, Moses hid his face, because he was afraid to look at God.
Then God said, "I certainly will be with you. And this will be the sign for you that it is I who sent you: When you have brought the people out of Egypt, all of you will serve God on this mountain."
God also told Moses, "Tell the Israelis, "The LORD, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob sent me to you.' This is my name forever, and this is how I am to be remembered from generation to generation.
I will grant this people public favor with the Egyptians, and as a result, when you leave you won't go empty-handed.
God said, "I've done this so that they may believe that the LORD God of their ancestors the God of Abraham, the God of Isaac, and the God of Jacob has appeared to you."
You are to say to Pharaoh, "This is what the LORD says: "Israel is my firstborn son.
After Moses and Aaron arrived, they told Pharaoh, "This is what the LORD God of Israel says: "Let my people go so they may make a pilgrimage for me in the desert.'"
Then the taskmasters of the people and their officials went out and told the people, "This is Pharaoh's response: "I'll no longer give you any straw.
The Israeli supervisors came and cried out to Pharaoh, "Why are you doing this to us?
So Moses returned to the LORD and asked him, "LORD, why have you caused trouble for this people? Why have you sent me here?
Ever since I came to Pharaoh to speak in your name, he has caused trouble for this people, and you have done nothing to deliver your people."
Then Moses reported this to the Israelis, but they did not listen to Moses due to their irritation and impatience because there was no deliverance and because of the cruel bondage.
This is the same Aaron and Moses to whom the LORD said, "Bring the Israelis out of the land of Egypt by their tribal divisions."
They were the ones speaking to Pharaoh, king of Egypt, to bring the Israelis out of Egypt; this is that same Moses and Aaron.
""This is what the LORD says: "This is how you'll know that I am the LORD: Right now I'm going to strike the water of the Nile River with the staff that's in my hand, and it will be turned to blood.
Then Pharaoh turned away, went to his palace, and paid no attention to any of this.
he told Moses, "Go to Pharaoh and tell him, "This is what the LORD says: "Let my people go so they may serve me.
They did this. Aaron stretched his hand out with his staff, struck the dust of the land, and gnats came on people and animals all the dust of the ground became gnats throughout the land of Egypt.
The LORD told Moses, "Get up early in the morning and stand before Pharaoh as he's going down to the water. You are to say to him, "This is what the LORD says: "Let my people go so they can serve me.
I'll make a distinction between my people and your people, and this sign will occur tomorrow."'"
The LORD did this, and dense swarms of insects came into the house of Pharaoh and into the houses of his servants. The land was ruined throughout Egypt because of the swarms of insects.
"It wouldn't be right to sacrifice in this way," Moses replied, "because if we do, we will sacrifice to the LORD our God what is offensive to the Egyptians. If we offer sacrifices that are offensive to the Egyptians in front of them, they'll stone us, won't they?
But this time also Pharaoh hardened his heart, and he did not let the people go.
Then the LORD told Moses, "Go to Pharaoh and say to him, "This is what the LORD God of the Hebrews says: "Let my people go so they may serve me.
Extract Match Search Results...
- 1.Gen 2:1-Gen 34:30
- 2.Gen 35:13-Exo 9:1
- 3.Exo 9:5-Lev 7:38
- 4.Lev 8:5-Num 14:35
- 5.Num 14:36-Deut 4:32
- 6.Deut 4:35-Deut 34:6
- 7.Josh 1:6-Judg 8:3
- 8.Judg 8:9-1 Sam 13:19
- 9.1 Sam 14:10-2 Sam 6:8
- 10.2 Sam 6:22-1 Kgs 3:22
- 11.1 Kgs 3:23-2 Kgs 1:11
- 12.2 Kgs 1:16-2 Kgs 19:29
- 13.2 Kgs 19:31-2 Chron 10:10
- 14.2 Chron 10:19-Ezra 6:7
- 15.Ezra 6:8-Job 9:2
- 16.Job 9:19-Prov 20:25
- 17.Prov 22:2-Isa 25:9
- 18.Isa 25:10-Isa 63:1
- 19.Isa 64:12-Jer 14:17
- 20.Jer 14:22-Jer 27:16
- 21.Jer 27:17-Jer 37:9
- 22.Jer 37:10-Ezek 7:1
- 23.Ezek 7:2-Ezek 24:1
- 24.Ezek 24:2-Ezek 38:10
- 25.Ezek 38:14-Hos 6:7
- 26.Hos 7:10-Zech 1:16
- 27.Zech 1:17-Matt 15:12
- 28.Matt 15:15-Mrk 10:10
- 29.Mrk 10:14-Luk 12:18
- 30.Luk 12:20-John 3:19
- 31.John 3:22-John 13:19
- 32.John 13:21-Act 7:38
- 33.Act 7:40-Act 28:4
- 34.Act 28:14-1 Cor 15:19
- 35.1 Cor 15:20-Phil 3:15
- 36.Phil 4:1-James 1:19
- 37.James 1:27-Rev 22:7
- 38.Rev 22:9-Rev 22:19
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