And when they completed all the things written about him, having taken him down from the tree, they laid him in a tomb.

But when the Jews saw the multitudes, they were filled of envy, and contradicted the things spoken by Paul, contradicting and slandering.

But when the apostles, Barnabas and Paul, heard, having torn their garments, they rushed into the crowd, crying out

And when they spoke the word in Perga, they went down to Attalia,

And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe.

And when she was immersed, and her household, she urged us, saying, If ye have judged me to be faithful to the Lord, after coming into my house, remain. And she constrained us.

But when her masters saw that the hope of their business was gone, having seized Paul and Silas, they dragged them into the marketplace to the rulers.

But when it became day, the magistrates sent out the police, saying, Release those men.

And the police reported these sayings to the magistrates, and they were afraid when they heard that they were Romans.

And having come they besought them, and when they brought them out, they asked them to go out of the city.

And they disturbed the multitude and the city rulers when they heard these things.

And the brothers straightaway sent both Paul and Silas away through the night to Berea, who, when they arrived, went into the synagogue of the Jews.

But when the Jews of Thessalonica also learned that the word of God was proclaimed by Paul at Berea, they came there also, agitating the crowds.

But when they heard the resurrection of the dead, of course they mocked, but others said, We will hear thee again about this.

And when both Silas and Timothy came down from Macedonia, Paul was being held by the Spirit, fully testifying to the Jews, Jesus the Christ.

But when they opposed and slandered him, having shaken out his clothes, he said to them, Your blood is upon your heads. I am clean. From henceforth I will go to the Gentiles.

But when Paul was going to open his mouth, Gallio said to the Jews, If therefore indeed it were some crime or evil reckless deed, O ye Jews, I would have tolerated you according to the matter.

And when they asked him to remain on more time with them, he did not consent,

And this man began to speak boldly in the synagogue, but when Aquila and Priscilla heard him, they took him aside, and expounded to him the way of God more accurately.

And when he intended to pass through into Achaia, the brothers wrote, having encouraged the disciples to receive him, who, when he arrived, assisted much those who believed through the grace.

he said to them, Did ye receive Holy Spirit when ye believed? And they said to him, But we have not even heard if there is a Holy Spirit.

And when they heard this, they were immersed in the name of the Lord Jesus.

But when some were hardened and disobedient, speaking evil of the Way before the multitude, having withdrawn from them, he separated the disciples, discoursing daily in the school of a certain Tyrannus.

Now when these things were fulfilled, Paul decided in the spirit, after passing through Macedonia and Achaia, to go to Jerusalem, having said, After becoming there, I must also see Rome.

And when they heard this, having become full of wrath, they cried out, saying, The great Artemis of Ephesians.

And when Paul wanted to enter in to the crowd, the disciples did not let him.

And when the town clerk calmed the multitude, he says, Ephesian men, now who is the man who does not know the city of the Ephesians being temple-guardian of the great goddess Artemis, and of what fell from Zeus?

And when he met with us at Assos, having taken him up, we came to Mitylene.

And when they came to him, he said to them, Ye know, from the first day in which I stepped in Asia, how I became with you all the time,

And when it came to pass to launch us, after being drawn away from them, after going a straight course, we came to Cos, and the next day to Rhodes, and from there to Patara.

And when it came to pass for us to finish the days, having gone forth, we were departing, all accompanying us, with women and children, as far as outside the city. And having knelt on the beach we prayed.

And when we finished the voyage from Tyre, we came to Ptolemais. And having greeted the brothers, we remained with them one day.

And when we heard these things, both we and those local men urged him not to go up to Jerusalem.

And when we came to Jerusalem, the brothers received us gladly.

And when the men heard, they glorified God, having said to him, Thou see, brother, how many thousands there are of the Jews who have believed, and they are all zealots of the law.

And when the seven days were about to be completed, the Jews from Asia, when they saw him in the temple, stirred up all the people and threw hands on him,

And immediately after taking soldiers and centurions, he ran down to them. And they, when they saw the chief captain and the soldiers, stopped beating Paul.

And it came to pass when on the steps (it happened for him to be carried by the soldiers because of the violence of the crowd,

And having permitted him, Paul, having stood on the steps, motioned his hand to the people. And when a great hush developed, he called out in the Hebrew language, saying,

And when the blood of Stephen thy witness was shed, I myself also was standing by, and approving his killing, and keeping the garments of those who killed him.

And when the centurion heard, having come to the chief captain, he reported, saying, Look! What are thou about to do? For this man is a Roman.

Straightway therefore those who were about to examine him withdrew from him. And the chief captain was also afraid when he learned that he was a Roman, and because he was who bound him.

But when Paul ascertained that the one part were Sadducees and the other Pharisees, he cried out in the council, Men, brothers, I am a Pharisee, son of a Pharisee. About the hope and resurrection of the dead I am judged.

And when he said this, there developed a conflict of the Pharisees and Sadducees, and the group was divided.

And when it became day, some of the Jews, having made a conspiracy, put themselves under a curse, saying neither to eat nor to drink until they would kill Paul.

And when it was reported to me of a plot going to be against the man by the Jews, I immediately sent him to thee, also having commanded the accusers to speak before thee the things against him. Be strong.

he said, I will hear thee when thine accusers also will arrive. And he commanded him to be kept in the Praetorium of Herod.

And when he was called, Tertullus began to accuse him, saying, Experiencing much peace because of thee, and worthy deeds happening to this nation because of thy foresight,

And when the governor gestured to him to speak, Paul answered, Knowing for many years thou being a judge to this nation, I gladly make a defense of these things about myself,

Now Felix, having heard these things, having known more precisely the things about the Way, he deferred them, having said, When Lysias the chief captain comes down, I will determine the things toward you.

And when he arrived, the Jews who came down from Jerusalem stood around, bringing many and serious accusations against Paul, which they could not prove,

Then Festus, when he conferred with the council, answered, Thou have appealed Caesar, to Caesar thou will go.

about whom, when I became in Jerusalem, the chief priests and the elders of the Jews revealed, asking judgment against him.

When therefore they assembled here, not having made one delay, next in order, having sat on the judgment seat, I commanded the man to be brought.

About whom, when the accusers stood up, they brought not one cause of what I supposed,

But when Paul appealed to be kept for the decision of Augustus, I commanded him to be kept until I might send him to Caesar.

which also I did at Jerusalem. And I locked up many of the sanctified in prisons, having received authority from the chief priests. And when they were killed, I gave a vote against them.

And when we all fell to the ground, I heard a voice speaking to me, and saying in the Hebrew language, Saul, Saul, why do thou persecute me? It is hard for thee to kick against the goads.

And when he spoke these things, the king rose up, and the governor, and Bernice, and those who sat with them.

And when it was determined for us to sail for Italy, they delivered both Paul and some other prisoners to a centurion named Julius, of the band of Augustus.

And when a south wind blew gently, having presumed to have obtained their purpose, after taking up anchor, they sailed very near by Crete.

And when neither sun nor stars appeared for more days, and no small storm laying on, all remaining hope for us to be saved was taken away.

And when it became the fourteenth night, as we were driven about in the Adriatic sea, toward midnight the sailors suspected some region to come near them.

And when it became day, they did not recognize the land, but they noticed a certain bay having a beach, onto which, they decided if possible, to drive the ship.

And when the foreigners saw the creature hanging from his hand, they said to each other, Certainly this man is a murderer, whom, though saved from the sea, Justice did not allow to live.

But they expected he was going to swell up, or suddenly fall down dead, but when they were long expecting, and seeing nothing amiss happening to him, thinking differently, they declared him to be a god.

Therefore when this happened, the others also who had infirmities on the island came and were healed,

And from there the brothers, who heard these things about us, came for a meeting with us as far as Appius Forum and The Three Taverns, whom, when Paul saw, having expressed thanks to God, he took courage.

And when we came to Rome, the centurion delivered the prisoners to the commandant, but Paul was allowed to dwell by himself with the soldier who guarded him.

And it came to pass after three days, for Paul to call together those who were the principle men of the Jews. And when they came together, he said to them, Men, brothers, I, having done nothing against the people, or the paternal c

But when the Jews spoke against it, I was compelled to appeal Caesar, not as having anything to accuse my nation.

And when he said these things, the Jews departed, having much disputing among themselves.

For when the Gentiles who have no law do by nature the things of the law, these men, not having law, are a law to themselves.

in a day when God judges the secrets of men by Jesus Christ, according to my good-news.

May it not happen! But let it come to pass God is true, but every man a liar, as it is written, That thou may ever be justified in thy words, and may prevail when thou are criticized.

How then was it reckoned? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

For until law sin was in the world, but sin is not imputed when there is no law.

For when ye were bondmen of sin, ye were uninhibited by righteousness.

For when we were in the flesh, the passions of the sins were working in our body-parts (through the law) in order to bear fruit to death.

And I was alive once apart from law, but when the commandment came, sin revived, and I died.

And this is the covenant from me to them when I will take away their sins.

And this, knowing the time, that the hour is now for us to awake out of sleep. For our salvation is now nearer than when we believed.

And I know that when I come to you, I will come in the fullness of the blessing of the good-news of the Christ.

And I, brothers, when I came to you, came not in eminence of speech or of wisdom proclaiming the testimony of God to you.

In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit with the power of our Lord Jesus Christ,

For indeed first, when ye come together in a congregation, I hear divisions are present among you, and I partly believe it.

When therefore ye come together in the same place, it is not to eat the Lord's supper.

But when we are judged by Lord, we are chastened so that we may not be condemned with the world.

Therefore, my brothers, when ye come together to eat, await each other.

but when the perfect comes, then what is in part will be abolished.

When I was a child, I spoke as a child, I understood as a child, I reasoned as a child, but when I became a man, I abolished the childish things.

What is it therefore, brothers? When ye come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.

Afterwards the end, when he delivers up the kingdom to the God and Father, when he will abolishes all rule, and all authority and power.

For he subordinated all things under his feet. But when he says that all things have been subordinated, it is clear that he who subordinated all things under him, is excepted.

And when all things are made subordinate to him, then the Son himself will also be made subordinate to him who subordinated all things to him, so that God may be all in all.

But when this perishable will have put on imperishability, and this mortal will have put on immortality, then will come to pass the saying that is written, Death was swallowed up in victory.

Upon the first day of the week let each of you set something aside near himself, storing up whatever he may prosper, so that when I come no collections may be made then.

And when I arrive, whomever ye may approve by letters, I will send these men to bring your gift to Jerusalem.

But I will come to you when I pass through Macedonia, for I do pass through Macedonia.

And about Apollos the brother, I urged him much that he would come to you with the brothers, and it was not at all his will that he should come now, but he will come when he has opportunity.