And when they had eaten enough, they lightened the ship, throwing out the wheat into the sea.

And when it was day, they knew not the land: but they perceived a certain bay with a beach, and they took counsel whether they could drive the ship upon it.

And when we were escaped, then we knew that the island was called Melita.

But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out by reason of the heat, and fastened on his hand.

And when the barbarians saw the venomous creature hanging from his hand, they said one to another, No doubt this man is a murderer, whom, though he hath escaped from the sea, yet Justice hath not suffered to live.

But they expected that he would have swollen, or fallen down dead suddenly: but when they were long in expectation and beheld nothing amiss came to him, they changed their minds, and said that he was a god.

And when this was done, the rest also that had diseases in the island came, and were cured:

who also honored us with many honors; and when we sailed, they put on board such things as we needed.

And from thence the brethren, when they heard of us, came to meet us as far as The Market of Appius and The Three Taverns; whom when Paul saw, he thanked God, and took courage.

And when we entered into Rome, Paul was suffered to abide by himself with the soldier that guarded him.

And it came to pass, that after three days he called together those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans:

who, when they had examined me, desired to set me at liberty, because there was no cause of death in me.

But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had aught whereof to accuse my nation.

And when they had appointed him a day, they came to him into his lodging in great number; to whom he expounded the matter, testifying the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning till evening.

And when they agreed not among themselves, they departed after that Paul had spoken one word, Well spake the Holy Spirit through Isaiah the prophet unto your fathers,

And when he had said these words, the Jews departed, having much disputing among themselves.

(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;

in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ.

God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.

How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:

for until the law sin was in the world; but sin is not imputed when there is no law.

For when ye were servants of sin, ye were free in regard of righteousness.

For when we were in the flesh, the sinful passions, which were through the law, wrought in our members to bring forth fruit unto death.

And I was alive apart from the law once: but when the commandment came, sin revived, and I died;

And this is my covenant unto them, When I shall take away their sins.

And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we first believed.

When therefore I have accomplished this, and have sealed to them this fruit, I will go on by you unto Spain.

And I know that, when I come unto you, I shall come in the fulness of the blessing of Christ.

And I, brethren, when I came unto you, came not with excellency of speech or of wisdom, proclaiming to you the testimony of God.

For when one saith, I am of Paul; and another, I am of Apollos; are ye not men?

And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ.

For it is written in the law of Moses, Thou shalt not muzzle the ox when he treadeth out the corn. Is it for the oxen that God careth,

What then is my reward? That, when I preach the gospel, I may make the gospel without charge, so as not to use to the full my right in the gospel.

For first of all, when ye come together in the church, I hear that divisions exist among you; and I partly believe it.

When therefore ye assemble yourselves together, it is not possible to eat the Lord's supper:

and when he had given thanks, he brake it, and said, This is my body, which is for you: this do in remembrance of me.

But when we are judged, we are chastened of the Lord, that we may not be condemned with the world.

Wherefore, my brethren, when ye come together to eat, wait one for another.

Ye know that when ye were Gentiles ye were led away unto those dumb idols, howsoever ye might led.

but when that which is perfect is come, that which is in part shall be done away.

When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things.

What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying.

Then cometh the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.

For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.

And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.

But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory.

Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come.

And when I arrive, whomsoever ye shall approve, them will I send with letters to carry your bounty unto Jerusalem:

But I will come unto you, when I shall have passed through Macedonia; for I pass through Macedonia;

But as touching Apollos the brother, I besought him much to come unto you with the brethren: and it was not all his will to come now; but he will come when he shall have opportunity.

When I therefore was thus minded, did I show fickleness? or the things that I purpose, do I purpose according to the flesh, that with me there should be the yea yea and the nay nay?

And I wrote this very thing, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

Now when I came to Troas for the gospel of Christ, and when a door was opened unto me in the Lord,

For even when we were come into Macedonia our flesh had no relief, but we were afflicted on every side; without were fightings, within were fears.

yea, I beseech you, that I may not when present show courage with the confidence wherewith I count to be bold against some, who count of us as if we walked according to the flesh.

and being in readiness to avenge all disobedience, when your obedience shall be made full.

Let such a one reckon this, that, what we are in word by letters when we are absent, such are we also in deed when we are present.

and when I was present with you and was in want, I was not a burden on any man; for the brethren, when they came from Macedonia, supplied the measure of my want; and in everything I kept myself from being burdensome unto you, and'so will I keep myself .

Wherefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake: for when I am weak, then am I strong.

For I fear, lest by any means, when I come, I should find you not such as I would, and should myself be found of you such as ye would not; lest by any means there should be'strife, jealousy, wraths, factions, backbitings, whisperings, swellings, tumults;

lest again when I come my God should humble me before you, and I should mourn for many of them that have sinned heretofore, and repented not of the uncleanness and fornication and lasciviousness which they committed.

I have said beforehand, and I do say beforehand, as when I was present the second time, so now, being absent, to them that have sinned heretofore, and to all the rest, that, if I come again, I will not spare;

For we rejoice, when we are weak, and ye are strong: this we also pray for, even your perfecting.

For this cause I write these things while absent, that I may not when present deal sharply, according to the authority which the Lord gave me for building up, and not for casting down.

But when it was the good pleasure of God, who separated me, even from my mother's womb, and called me through his grace,

but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with the gospel of the circumcision

and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;

But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.

For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before them all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?

Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.

So we also, when we were children, were held in bondage under the rudiments of the world:

but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,

But it is good to be zealously sought in a good matter at all times, and not only when I am present with you.

For if a man thinketh himself to be something when he is nothing, he deceiveth himself.

which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places ,

And you did he make alive, when ye were dead through your trespasses and sins,

even when we were dead through our trespasses, made us alive together with Christ (by grace have ye been saved),

whereby, when ye read, ye can perceive my understanding in the mystery of Christ;

Wherefore he saith, When he ascended on high, he led captivity captive, And gave gifts unto men.

But all things when they are reproved are made manifest by the light: for everything that is made manifest is light.

But I hope in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort, when I know your state.

I have sent him therefore the more diligently, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.

And ye yourselves also know, ye Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church had fellowship with me in the matter of giving and receiving but ye only;

When Christ, who is our life, shall be manifested, then shall ye also with him be manifested in glory.

wherein ye also once walked, when ye lived in these things;

And when this epistle hath been read among you, cause that it be read also in the church of the Laodiceans; and that ye also read the epistle from Laodicea.

nor seeking glory of men, neither from you nor from others, when we might have claimed authority as apostles of Christ.

But we were gentle in the midst of you, as when a nurse cherisheth her own children:

And for this cause we also thank God without ceasing, that, when ye received from us the word of the message, even the word of God, ye accepted it not as the word of men, but, as it is in truth, the word of God, which also worketh in you that believe.

Wherefore when we could no longer forbear, we thought it good to be left behind at Athens alone;

For verily, when we were with you, we told you beforehand that we are to suffer affliction; even as it came to pass, and ye know.

For this cause I also, when I could no longer forbear, sent that I might know your faith, lest by any means the tempter had tempted you, and our labor should be in vain.

But when Timothy came even now unto us from you, and brought us glad tidings of your faith and love, and that ye have good remembrance of us always, longing to see us, even as we also to see you;

When they are saying, Peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child; and they shall in no wise escape.

when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day.

Remember ye not, that, when I was yet with you, I told you these things?

For even when we were with you, this we commanded you, If any will not work, neither let him eat.

As I exhorted thee to tarry at Ephesus, when I was going into Macedonia, that thou mightest charge certain men not to teach a different doctrine,

But younger widows refuse: for when they have waxed wanton against Christ, they desire to marry;