So Micah replied, "Come live with me! You can be a spiritual father to me, as well as a priest. I'll pay you ten silver coins a year, plus a priestly uniform and an income." So the descendant of Levi moved in.

They told him, "Shut up and keep quiet. Come with us and be our spiritual father and priest. It's better for you, isn't it, to be a priest to an entire tribe and family in Israel than to be priest to the home of one man?"

As they approached Jebus, the daylight was almost gone, so the servant suggested to his master, "Come on, let's spend the night in this Jebusite city."

He also told his servant, "Come on, let's go to one of these places and spend the night in Gibeah or Ramah."

The Israelis asked themselves, "Who didn't come up in our assembly in the LORD's presence from among all of the tribes of Israel?" They had taken a solemn oath concerning those who didn't come up to meet with the LORD at Mizpah that "They will certainly be executed."

They asked, "What one group of the tribes of Israel didn't come up to meet the LORD at Mizpah?" It turned out that no one had come to the encampment from Jabesh-gilead,

Watch when the unmarried women from Shiloh come out to participate in the dances. Then come out of the vineyards and each of you grab a wife from the unmarried women from Shiloh. Then go back home to the territory of Benjamin.

If their fathers or brothers come complaining to us, we'll tell them "Be generous! Give them to us voluntarily, because we didn't take anyone to be a wife for the men of the tribe of Benjamin as a result of the battle. And you haven't incurred guilt by giving your daughters to them.'"

She and her daughters-in-law prepared to return from the country of Moab, because she had heard while living there how the LORD had come to the aid of his people, giving them relief.

May the LORD repay you for your work, and may a full reward be given you from the LORD God of Israel, under whose wings you have come for refuge."

At lunchtime, Boaz invited her, "Come on over, have some food, and dip your bread in our oil and vinegar." So she sat down beside the harvesters, and he handed her some roasted grain, which she ate until she was satisfied. She kept what was left over.

So she lay down at his feet until dawn approached, then got up while it was still difficult for anyone to be recognized. Then he told her, "It shouldn't be known that a woman has come to the threshing floor."

Meanwhile, Boaz approached the city gate and sat down there. Just then, the very same related redeemer whom Boaz had mentioned came by, so Boaz called out to him, "Come over and sit down here, my friend!" So the man came over and sat down.

The custom of the priests with the people was that whenever a person offered a sacrifice, a servant of the priest would come with a three pronged fork in his hand while the meat was boiling, and

But even before they burned the fat, the servant of the priest would come and say to the person offering the sacrifice, "Give me meat to roast for the priest. He won't accept boiled meat from you, but only raw."

Anyone who remains in your family will come and prostrate themselves before him for a small wage or a loaf of bread and will say, "Please put me in one of the priest's offices so I can eat a piece of bread."'"

When the Philistines heard the noise of the shout, they asked, "What is this noise coming from shouting in the camp of the Hebrews?" Then they realized that the Ark of the LORD had come into the camp,

and the Philistines were terrified. "God has come into the camp," they said. "How terrible for us, because nothing like this has ever happened before!

The man told Eli, "I've just come from the battle line, and I escaped from the battle today." He asked, "What happened, my son?"

They sent messengers to the residents of Kiriath-jearim, who told them, "The Philistines have returned the Ark of the LORD. Come down and take it up with you."

When they entered the region of Zuph, Saul told the young man with him, "Come on, let's go back so my father does not stop worrying about the donkeys and become anxious about us."

(Previously in Israel, a person would say when he went to inquire of God, "Come on! Let's go to the seer!" because the person known as a prophet today was formerly called a seer.)

Saul told his young man, "That's a good suggestion! Come on, let's go!" Then they entered the town where the man of God was.

When you come into town you can find him before he goes up to the high place to eat. For the people don't eat until he arrives, because he must bless the sacrifice and then after that those who are invited will eat. So go up right now because you can find him now."

"About this time tomorrow I'll send you a man from the land of Benjamin, and you are to anoint him as Commander-in-Chief over my people Israel. He'll deliver my people from the control of the Philistines, because I've seen the suffering of my people and because their cry has come up to me."

When they had come down from the high place into town, Samuel spoke to Saul on the roof.

Then you'll go on further from there and come to the oak at Tabor. There three men going up to the LORD at Bethel will meet you. One will be herding three young goats, one will be carrying three loaves of bread, and one will be carrying a bottle of wine.

"After that you will come to Gibeath-elohim where the Philistine garrison is. As you arrive there at the town, you'll meet a band of prophets coming down from the high place with a harp, tambourine, flute, and lyre being played in front of them, and they'll be prophesying.

The Spirit of the LORD will come upon you, and you'll prophesy with them and be changed into a different person.

You are to go down ahead of me to Gilgal, and then I'll come down to offer burnt offerings and to sacrifice peace offerings. You are to wait seven days until I come to you to let you know what you are to do."

So they inquired further of the LORD, "Has the man come here yet?" The LORD said, "He is here, hiding among the baggage."

The elders of Jabesh told him, "Leave us alone for seven days so that we may send messengers through all the territory of Israel. Then if no one delivers us, we will come out to you and surrender."

He took a yoke of oxen, cut them in pieces, and sent the pieces by messengers through all the territory of Israel: "This is what will be done to the oxen of anyone who does not come out and join Saul and Samuel!" The fear of the LORD fell on the people and they came out as one man.

They told the messengers who had come, "You are to say this to the men of Jabesh-gilead, "Tomorrow, by the time the sun is hot, you will be delivered.'" The messengers went and reported to the men of Jabesh, and they rejoiced.

The men of Jabesh said, "Tomorrow we will come out to you and surrender. Then you can do whatever you want to us."

Then Samuel told the people, "Come, let's go to Gilgal and reaffirm the kingship there."

Saul replied, "When? I saw that the people were scattering from me, that you didn't come at the appointed time, and that the Philistines were assembling at Michmash. I thought, "The Philistines will come down against me at Gilgal but I've not sought the favor of the LORD,' so I forced myself to offer the burnt offering."

One day Jonathan told his armor bearer, "Come, let's go over to the Philistine garrison which is on the other side," but he did not tell his father.

Jonathan told his armor bearer, "Come, let's go over to the garrison of these uncircumcised ones. Perhaps the LORD will work for us, since nothing prevents the LORD from delivering, whether by many or by a few."

If they say to us, "Stay there until we come to you,' then we will stay where we are and not go up to them.

But if they say, "Come up and fight us,' then we will go up, for the LORD has given them into our hands, and this will be the sign for us."

The men of the garrison responded to Jonathan and his armor bearer: "Come up and fight us, and we will show you something." Jonathan then told his armor bearer, "Follow me, for the LORD has given them into Israel's control."

Saul said, "All you army officers are to come here to find out what constitutes this sin today.

The LORD said, "Take a heifer with you and say, "I've come to offer a sacrifice to the LORD.' You are to invite Jesse to the sacrifice, and I'll show you what you are to do. You are to anoint for me the one I tell you."

He said, "Peace, I've come to sacrifice to the LORD. Consecrate yourselves and come with me to the sacrifice." Samuel consecrated Jesse and his sons and invited them to the sacrifice.

Whenever an evil spirit from God came to Saul, David would take the lyre and play it. Relief would come to Saul and he would be better, because the evil spirit would leave him.

He stood still and called out to the ranks of Israel, "Why should you move into position for battle? Am I not a Philistine and you Saul's servants? Choose a man for yourselves to come down against me.

For 40 days the Philistine would come forward, morning and evening, to take his position.

Eliab his oldest brother heard him talking to the men. Eliab was angry with David and said, "Why did you come down here? And who did you leave those few sheep with in the wilderness? I know your insolence and wicked intentions. You came down just to see the battle!"

The Philistine asked David, "Am I a dog that you come at me with sticks?" Then the Philistine cursed David by his own gods and

told David, "Come to me! I'll give your flesh to the birds of the sky and to the beasts of the field."

Then David told the Philistine, "You come at me with a sword, a spear, and a javelin, but I come to you in the name of the LORD of the Heavenly Armies, the God of the armies of Israel whom you have defied.

Then Jonathan told David, "Come, let's go into the field." So the two of them went into the field.

On the third day go down quickly and come to the place where you hid earlier. Remain beside the rock at Ezel.

Then I'll send a servant, saying, "Go, find the arrows.' If I specifically say to the servant, "Look, the arrows are on this side of you, get them,' then come out because it's safe for you, and, as surely as the LORD lives, there is no danger.

But the next day, on the second day of the New Moon, David's place was empty, and so Saul told his son Jonathan, "Why didn't Jesse's son come to the festival, either yesterday or today?"

He said, "Please let me go because our family has a sacrifice in the town, and my brother has ordered me to come. Now, if it's acceptable to you, please let me get away so I can see my brothers.' That's the reason he didn't come to the king's table."

Am I lacking madmen that you bring me this one to act like a madman around me? Shall this one come into my house?"

David went from there to Mizpah of Moab, and he told the king of Moab, "Please let my father and mother come and stay with you until I know what God is going to do for me."

Now when Ahimelech's son Abiathar had fled to David in Keilah, the ephod had come down with him.

It was reported to Saul that David had come to Keilah, and Saul said, "The LORD has delivered him into my hand because he has shut himself in by going into a town with double gates and bars."

David said, "LORD God of Israel. Your servant has definitely heard that Saul intends to come to Keilah to destroy the town because of me.

Will the people of Keilah hand me over to him? Will Saul come down just as your servant has heard? LORD God of Israel, please inform your servant." The LORD said, "He will come down."

David was afraid because Saul had come out to seek his life while David was in the wilderness of Ziph at Horesh.

Now, your majesty, whenever you want to come down, come down, and our part will be to hand him over to the king."

Then a messenger came to Saul with this news: "Come quickly, because the Philistines have made a raid on the land!"

For as surely as the LORD God of Israel lives, the one who restrained me from harming you indeed, had you not quickly come to meet me, by dawn there wouldn't be a single male left to Nabal."

Saul camped by the road on the hill of Hachilah, across from Jeshimon, while David was staying in the wilderness. When he realized that Saul had come after him in the wilderness,

As the LORD lives, the LORD will strike him down, or his time will come to die, or he will go into battle and perish.

Now, don't let my blood fall to the ground away from the LORD's presence. Indeed, the king of Israel has come out to seek a single flea, like someone hunts a partridge in the mountains."

David replied, "Here's the king's spear. Have one of the young men come over and get it.

Saul swore to her by the LORD: "As surely as the LORD lives, no punishment will come on you for this thing."

Saul told his armor bearer, "Draw your sword and run me through with it, or these uncircumcised people will come and run me through and make sport of me." But his armor bearer did not want to do it because he was very frightened, so Saul took the sword and fell on it.

David asked him, "Where did you come from? He answered him, "I just escaped from Israel's encampment."

He begged me, "Please come stand here next to me and kill me, because I'm still alive.'

Abner told Joab, "Let's have the young men get up and fight in our presence." Joab replied, "Let them come."

David replied, "Sounds good to me! I'll cut a deal with you under one condition: you're not to show yourself in my presence unless you bring Saul's daughter with you when you come to see me."

Later, the king and his army marched on Jerusalem against the Jebusites, who were inhabiting the territory at that time and who had told David, "You're not coming in here! Even the blind and the lame could turn you away!" because they were thinking "David can't come here."

Therefore they say, "The blind and lame are never to come into the house." David occupied the fortress, naming it the City of David. He built up the surroundings from the terrace ramparts inward.

But David feared the LORD that day, and asked, "How can the Ark of God come to me?"

""The LORD also announces to you: "The LORD will himself build a house for you. When your life is complete and you go to join your ancestors, I will raise up your offspring after you, who will come forth from your body, and I will fortify his kingdom.

He said, "If the Arameans prove too strong for me, then you are to help me. If the Ammonites prove too strong for you, then I will come help you.

A traveler arrived to visit the rich man. Because he was unwilling to take an animal from one of his own flocks or herds to prepare for the guest who had come to visit him, he took the poor man's lamb and prepared it for the man who had come to visit him."

Jonadab advised him, "Lie down and pretend to be sick. When your father visits you, ask him, "Please let my sister Tamar come and give me something to eat that she prepares especially for me, and after she makes dinner for me, let her feed it to me personally.'"

So Amnon lay down and pretended to be sick. When the king came to visit him, Amnon asked the king, "Please let my sister Tamar come and make some of her bread especially for me, so she can feed it to me personally."

But as soon as she brought them near him to eat, he overpowered her and told her, "Come here and have sex with me, my sister!"

Two full years later, Absalom took some men to Baal-hazor near Ephraim to shear his sheep. He also invited all of the king's sons to come.

Absalom had gone to the king to ask him, "I've brought some men to shear the sheep. Won't you please come and join me, along with your senior staff?"

Jonadab told the king, "Look! Here come the king's sons. This thing has turned out just like your servant reported."

"Now as to why I've come to speak with your majesty the king, it's because the people have made me afraid, so your humble servant told herself, "I'll go speak to the king, so perhaps the king will do what his humble servant has requested.

After this, Absalom sent for Joab, intending to send him to the king, but Joab would not come. Absalom sent for him a second time, but he still would not come.

In answer to Joab, Absalom replied, "Look, I sent for you, telling you "Come here so I can send you to the king to ask him "What's the point in moving here from Geshur? I would have been better off to have remained there!"' So let me see the king's face, and if I'm guilty of anything, let him execute me!"

Absalom also sent for Ahithophel the Gilonite, David's counselor, to come from his home town of Giloh while Absalom was presenting the sacrificial offerings. And so the conspiracy widened, because the common people increasingly sided with Absalom.

All of his staff were going on ahead of him that is, all of the special forces and mercenaries, all of the Gittites, and 600 men who had come to serve him from Gath, went on ahead of the king.

So David replied, "Come along, then!" So Ittai the Gittite went along also, accompanied by all of his men and all of his little ones.

David greeted him, "If you come along with me, you'll be a burden to me.

Ahithophel responded, "Go inside and have sex with your father's mistresses, whom he left to keep the palace in order. Then everyone in Israel will hear how your father has come to hate you and everyone who has joined you will be emboldened to act."

So King David sent this message to Zadok and Abiathar, the priests: "Ask the elders of Judah, "Why are you the last to bring the king back to his palace, considering that what's being reported throughout all of Israel has come to the king at his palace?

By doing things like this, he persuaded all the men of Judah to unite in support of him. They sent the king this message: "Come on back, you and all of your army!"

because your servant knows that I have sinned, but today I have come here as the first one from the entire house of Joseph to meet your majesty the king."