And when he has made an end of reconciling the sanctuary and the tabernacle of the congregation and the altar, he shall bring the live goat.

Speak to Aaron and to his sons, and to all the sons of Israel, and say to them, This is the thing which Jehovah has commanded, saying,

and does not bring it to the door of the tabernacle of the congregation, to offer as offering to Jehovah before the tabernacle of Jehovah, blood shall be charged to that man; he has shed blood. And that man shall be cut off from among his people,

And anyone that eats it shall bear his iniquity, because he has profaned the holy thing of Jehovah. And that soul shall be cut off from among his people.

And the priest shall make an atonement for him with the ram of the trespass offering before Jehovah for his sin which he has done. And the sin which he has done shall be forgiven him.

And I will set My face against that man, and will cut him off from among his people, because he has given of his seed to Molech, to defile My sanctuary, and to profane My holy name.

And any man who curses his father or his mother shall surely be put to death. He has cursed his father or his mother; his blood shall be on him.

And the man who lies with his father's wife has uncovered his father's nakedness. Both of them shall surely be put to death. Their blood shall be on them.

And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness, it is a wicked thing. And they shall be cut off in the sight of their people. He has uncovered his sister's nakedness; he shall bear his iniquity.

And if a man shall lie with a menstruous woman, and shall uncover her nakedness, he has discovered her fountain, and she has uncovered the fountain of her blood. And both of them shall be cut off from among their people.

And if a man shall lie with his uncle's wife, he has uncovered his uncle's nakedness. They shall bear their sin. They shall die childless.

And if a man shall take his brother's wife, it is an unclean thing. He has uncovered his brother's nakedness; they shall be childless.

But I have said to you, You shall inherit their land, and I, I am giving it to you to possess it, a land that flows with milk and honey. I am Jehovah your God, who has separated you from the nations.

A man also or woman that has a medium or that is a necromancer, shall surely be put to death. They shall stone them with stones. Their blood is on them.

and for his sister, a virgin, who is near to him, who has had no husband, for her he may be defiled.

or crook-backed, or a crushed one, or who has a blemish in his eye, or a scurvy or scabbed person, or one with crushed testicles.

No man of the seed of Aaron, the priest, in whom there is a blemish shall come near to offer the fire offerings of Jehovah. He has a blemish; he shall not come near to offer the bread of his God.

Only he shall not go in to the veil, nor come near to the altar, because he has a blemish; so that he does not profane My sanctuaries. For I, Jehovah, do sanctify them.

Say to them, Any man of all your seed among your generations who draws near to the holy things, which the sons of Israel set apart to Jehovah, if he has his uncleanness on him, that soul shall be cut off from My presence. I am Jehovah.

Any man of the seed of Aaron who is leprous, or has an issue, he shall not eat of the holy things until he is clean. And he who touches any uncleanness of a person, or a man whose semen has gone out from him,

or a man who touches any swarming thing by which he may be made unclean, or touches a man who is unclean to him, by any uncleanness he has,

the soul which has touched it shall be unclean until evening. And he shall not eat of the holy things unless he washes his flesh with water.

But if the priest's daughter is a widow, or put away, and has no child, and has returned to her father's house, as in her youth, she shall eat of her father's food. But no stranger shall eat of it.

You shall not offer that which has a blemish. For it shall not be acceptable for you.

And if a man causes a blemish in his neighbor, as he has done, so shall it be done to him:

break for break, eye for eye, tooth for tooth. As he has caused a blemish in a man, so shall it be done to him.

If your brother has become poor, and has sold his property, and if any of his relatives comes to redeem it, then he shall redeem that which his brother sold.

And if the man has no redeemer, and he himself is able to redeem it, and he has enough for its redemption;

But if he is not able to restore to him, then that which is sold shall remain in the hand of him that has bought it until the year of jubilee. And in the jubilee it shall go out, and he shall return to his possession.

And if your brother has become poor, and his hand has failed with you, then you shall help him; yes, even if he is a stranger or a tenant, so that he may live with you.

And if your brother who lives beside you has become poor, and is sold to you, you shall not compel him to serve as a bond-servant.

And if he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed any more.

And if a man sanctifies to Jehovah a field which he has bought, which is not of the fields he owns,

However, no devoted thing that a man shall devote to Jehovah of all that he has, either of man or animal, or of the field of his possession, shall be sold or redeemed. Every devoted thing is most holy to Jehovah.

Command the sons of Israel that they put out of the camp every leper and everyone that has an issue, and whoever is defiled by a dead body.

then they shall confess their sin which they have done. And he shall make restitution for his guilt in full, and add to it one fifth of it, and give it to him against whom he has sinned.

But if the man has no kinsman to whom he may make restitution for the guilt, the guilt which is restored shall be given to Jehovah, to the priest, besides the ram of the atonement by which an atonement shall be made for him.

Speak to the sons of Israel and say to them, If any man's wife goes astray, and has committed a trespass against him,

And the priest shall charge her by an oath, and say to the woman, If no man has lain with you, and if you have not gone aside to uncleanness, being under your husband, you are free from this bitter water that causes the curse.

But if you have gone aside, being under your husband, and if you are defiled and some man besides your husband has given his semen to you,

And when he has made her drink the water, then it shall be, if she is defiled and has committed a trespass against her husband, the water that causes the curse shall enter into her and become bitter. And her belly shall swell, and her thigh shall fall away. And the woman shall be a curse among her people.

And if any man dies very suddenly beside him, and he has defiled the head of his consecration, then he shall shave his head in the day of his cleansing, on the seventh day he shall shave it.

And the priest shall take the boiled shoulder of the ram and one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazarite, after his separation has been shaved.

This is the law of the Nazarite who has vowed his offering to Jehovah for his separation, besides that which he is able to get. According to the vow which he vowed, so he must do according to the law of his separation.

And Moses said to Hobab the son of Reuel the Midianite, Moses' father-in-law: We are going to the place of which Jehovah said, I will give it to you. Come with us, and we will do you good. For Jehovah has spoken good concerning Israel.

And Jehovah said to Moses, Has Jehovah's hand become short? You shall see now whether or not My word shall come to pass to you.

And they said, Has Jehovah indeed spoken only by Moses? Has He not also spoken by us? And Jehovah heard.

And why has Jehovah brought us into this land to fall by the sword, so that our wives and our sons should be a prey? Would it not be better for us to return to Egypt?

Only do not rebel against Jehovah, neither fear the people of the land. For they are bread for us. Their protection has moved from them, and Jehovah is with us. Do not fear them.

Because Jehovah was not able to bring this people into the land which He swore to them, therefore He has slain them in the wilderness.

But My servant Caleb, because he had another spirit with him, and has followed Me fully, I will bring him into the land into which he went. And his seed shall possess it.

And they rose up early in the morning and went up to the top of the mountain, saying, Lo, we are here, and will go up to the place which Jehovah has promised, for we have sinned.

And if you have erred and have not done all these commandments which Jehovah has spoken to Moses,

all that Jehovah has commanded you by the hand of Moses from the day that Jehovah commanded, and onward in your generations,

Because he has despised the Word of Jehovah and has broken His commandment, that soul shall be utterly cut off. His iniquity shall be upon him.

And he spoke to Korah and to all his company, saying, Even tomorrow Jehovah will show who are His, and him who is holy, and will cause him to come near to Him; even him whom He has chosen, He will cause to come near to Him.

is it only a small thing to you that the God of Israel has separated you from the congregation of Israel, to bring you near Himself to do the service of the tabernacle of Jehovah and to stand before the congregation to minister to them?

And He has brought you near, and all your brothers the sons of Levi with you. And do you seek the priesthood also?

And Moses said, By this you shall know that Jehovah has sent me to do all these works, and that not from my own heart.

If these men die the common death of all men, or if they are visited according to the examination of all men, Jehovah has not sent me.

And Moses said to Aaron, Take a fire-pan, and put fire in it from the altar, and put on incense, and go quickly to the congregation and make an atonement for them. For wrath has gone out from Jehovah. The plague has begun.

This is the ordinance of the law which Jehovah has commanded, saying, Speak to the sons of Israel that they bring you a red heifer without blemish, in which there is no blemish, on which no yoke ever came.

And every open vessel which has no covering bound upon it, it is unclean.

But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he has defiled the sanctuary of Jehovah. The water of separation has not been sprinkled upon him. He is unclean.

And Moses sent messengers from Kadesh to the king of Edom, So says your brother Israel, You know all the trouble that has happened to us,

And when we cried to Jehovah, He heard our voice and sent an Angel, and has brought us forth out of Egypt. And behold! We are in Kadesh, a city in the outermost part of your border.

For there has gone out a fire from Heshbon, a flame from the city of Sihon. It has consumed Ar of Moab, the lords of the high places of Arnon.

Woe to you, Moab! You are undone, O people of Chemosh! He has given his sons to be runaways, and his daughters to go into captivity, to Sihon king of the Amorites.

We have cast them down. Heshbon has perished even to Dibon, and we have laid them waste even to Nophah which is to Medeba.

And Balaam said to God, Balak the son of Zippor, king of Moab, has sent to me, saying,

Behold! A people has come out of Egypt which covers the face of the earth. Come now, curse them for me. Perhaps, I shall be able to overcome them and drive them out.

And he took up his parable, and said, Balak the king of Moab has brought me from Aram, out of the mountains of the east, saying, Come, curse Jacob for me, and come, defy Israel.

How shall I curse whom God has not cursed? Or how shall I defy whom Jehovah has not defied?

And he answered and said, Must I not be careful to speak that which Jehovah has put in my mouth?

And when he came to him, behold, he stood by his burnt offering, and the leaders of Moab were with him. And Balak said to him, What has Jehovah spoken?

God is not a man that He should lie, neither the son of man that He should repent. Has He said, and shall He not do it? Or has He spoken, and shall He not make it good?

Behold, I have received word to bless. And He has blessed, and I cannot reverse it.

He has not seen iniquity in Jacob, neither has He seen perverseness in Israel. Jehovah his God is with him, and the shout of a king among them.

God brought them out of Egypt. He has, as it were, the strength of an ox.

Surely, there is no spell against Jacob, nor any fortune-telling against Israel. According to this time it shall be said of Jacob and of Israel, What God has worked!

And he took up his parable, and said, Balaam the son of Beor has said, and the man whose eyes are open has said;

he has said; he who heard the words of God, who saw the vision of the Almighty, falling down but having his eyes open;

They are spread forth like the valleys, like gardens by the river's side, like the trees of aloes which Jehovah has planted, like cedar trees beside the waters.

God brought him forth out of Egypt. He has as it were the strength of an ox. He shall eat up the nations, his enemies, and shall break their bones, and pierce them through with his arrows.

Therefore now flee to your place. I thought to lift you up to great honor, but lo, Jehovah has kept you back from honor.

And he took up his parable, and said, Balaam the son of Beor has said, and the man whose eyes are open has said;

he has said, he who heard the words of God and knew the knowledge of the Most High, who sees the vision of the Almighty, falling down but having his eyes open;

Phinehas the son of Eleazar, the son of Aaron the priest, has turned My wrath away from the sons of Israel while he was zealous for My sake among them, so that I did not destroy the sons of Israel in My jealousy.

Why should the name of our father be taken away from among his family, because he has no son? Therefore give us a possession among the brothers of our father.

And you shall speak to the sons of Israel, saying, When a man dies, and has no son, then you shall cause his inheritance to pass to his daughter.

And if he has no daughter, then you shall give his inheritance to his brothers.

And if he has no brothers, then you shall give his inheritance to his father's brothers.

And if his father has no brothers, then you shall give his inheritance to his nearest relative, of his family, and he shall possess it. And it shall be to the sons of Israel a statute of judgment, as Jehovah commanded Moses.

And Moses spoke to the heads of the tribes concerning the sons of Israel, saying, This is the thing which Jehovah has commanded:

and if her father hears her vow and her bond with which she has bound her soul, and if her father is silent as to her, then all her vows shall stand, and every bond with which she has bound her soul shall stand.

But if her father does not allow her in the day that he hears, not any of her vows or of her bonds with which she has bound her soul shall stand. And Jehovah shall forgive her because her father did not allow her.

But every vow of a widow and of her who is divorced, all which she has bound on her soul shall stand against her.

But if her husband has certainly broken them on the day he heard, whatever comes out of her lips concerning her vows or concerning the bond of her soul, shall not stand. Her husband has broken them. And Jehovah shall forgive her.

But if he at all breaks them after he has heard, then he has borne her iniquity.

And now kill every male among the little ones, and kill every woman that has known man by lying with him.