But he shall wash its entrails and its legs with water. The priest shall offer all of it up in smoke on the altar as a burnt offering. It is an offering by fire, a sweet and soothing aroma to the Lord.

But he shall wash the entrails and legs with water. The priest shall offer all of it, and offer it up in smoke on the altar. It is a burnt offering, an offering by fire, a sweet and soothing aroma to the Lord.

and the two kidneys with the fat that is on them at the loins, and the lobe of the liver which he shall remove with the kidneys.

Aaron’s sons shall offer it up in smoke on the altar [placing it] on the burnt offering which is on the wood that is on the fire. It is an offering by fire, a sweet and soothing aroma to the Lord.

and the two kidneys with the fat that is on them at the loins, and the lobe of the liver, which he shall remove with the kidneys.

and the two kidneys with the fat that is on them at the loins, and the lobe of the liver which he shall remove with the kidneys.

“Speak to the children of Israel, ‘If a person sins unintentionally in any of the things which the Lord has commanded not to be done, and commits any of them—

if the anointed priest sins, bringing guilt on the people, then he shall offer to the Lord a young bull without blemish as a sin offering for the sin he has committed.

The priest shall also put some of the blood on the horns of the altar of fragrant incense which is before the Lord in the Tent of Meeting. All the rest of the blood of the bull he shall pour out at the base of the altar of the burnt offering which is at the doorway of the Tent of Meeting.

and the two kidneys with the fat that is on them at the loins, and the lobe of the liver, which he shall remove with the kidneys

when the sin which they have committed becomes known, then the congregation shall offer a young bull of the herd as a sin offering and bring it before the Tent of Meeting.

and the priest shall dip his finger in the blood, and sprinkle it seven times before the Lord, in front of the veil [which screens off the Holy of Holies and the ark of the covenant].

He shall put some of the blood on the horns of the altar [of incense] which is before the Lord in the Tent of Meeting; and he shall pour out all the rest of the blood at the base of the altar of burnt offering which is at the doorway of the Tent of Meeting.

if his sin which he has committed is made known to him, he shall bring a goat, a male without blemish as his offering.

if his sin which he has committed is made known to him, then he shall bring a goat, a female without blemish as his offering for the sin which he has committed.

Then he shall remove all its fat, just as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall offer it up in smoke on the altar, on the offerings by fire to the Lord. In this way the priest shall make atonement for him in regard to the sin which he has committed, and he will be forgiven.

Or if he touches human uncleanness—whatever kind it may be—and he becomes unclean, but he is unaware of it, when he recognizes it, he will be guilty.

He shall bring his guilt offering to the Lord for the sin which he has committed, a female from the flock, a lamb or a goat as a sin offering. So the priest shall make atonement on his behalf for his sin.

The second [bird] he shall prepare as a burnt offering, according to the ordinance. So the priest shall make atonement on his behalf for the sin which he has committed, and it will be forgiven him.

He is then to bring to the priest a ram without blemish from the flock, according to your valuation, for a guilt offering. In this way the priest shall make atonement for him regarding the error which he committed unintentionally and did not know it, and he shall be forgiven.

or has found what was lost and lied about it and sworn falsely, so that he sins in regard to any one of the things a man may do—

then if he has sinned and is guilty, he shall restore what he took by robbery, or what he got by extortion, or the deposit which was entrusted to him, or the lost thing which he found,

or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one-fifth more. He shall give it to the one to whom it belongs on the day of his guilt offering.

The priest shall make atonement for him before the Lord, and he will be forgiven for any one of the things which he may have done to incur guilt.”

One of them shall take up from it a handful of the fine flour of the grain offering with its oil and all the incense that is on the grain offering, and he shall offer it up in smoke on the altar, a sweet and soothing aroma, as the memorial offering to the Lord.

“This is the offering which Aaron and his sons are to present to the Lord on the day when he is anointed: the tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half of it in the evening.

Whatever touches its meat will become consecrated (ceremonially clean). When any of its blood splashes on a garment, you shall wash what was splashed on in a holy place.

Also the earthenware vessel in which it was boiled shall be broken; and if it was boiled in a bronze vessel, then that vessel shall be scoured and rinsed in water.

But no sin offering from which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place shall be eaten; it shall be [completely] burned in the fire.

and the two kidneys with the fat that is on them at the loins, and the lobe of the liver, which he shall remove with the kidneys.

The priest who presents any man’s burnt offering shall have for himself the hide of the burnt offering which he has presented.

‘Now this is the law of the sacrifice of peace offerings which shall be presented to the Lord:

But if the sacrifice of his offering is a vow or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day that which remains of it may be eaten;

For whoever eats the fat of the animal from which an offering by fire is presented to the Lord, that person who eats shall be cut off from his people [excluding him from the atonement made for them].

which the Lord commanded Moses at Mount Sinai on the day He commanded the Israelites to present their offerings to the Lord, in the Wilderness of Sinai.

Moses then put the breastpiece on Aaron, and he put in the breastpiece the Urim and the Thummim [the sacred articles the high priest used when seeking God’s will concerning the nation].

So Moses took some of the anointing oil and some of the blood which was on the altar and sprinkled it on Aaron and his garments, and also on his sons and their garments with him; so Moses consecrated Aaron and his garments, and his sons and his sons’ garments with him.

So Aaron and his sons did all the things which the Lord had commanded through Moses.

Moses said, “This is the thing which the Lord has commanded you to do, so that the glory of the Lord may appear to you.”

So Aaron approached the altar and killed the calf as the sin offering, which was designated for himself.

Then he killed the burnt offering; and Aaron’s sons handed the blood to him and he sprinkled it around on the altar.

Then Aaron presented the people’s offering. He took the goat for the sin offering of the people, and killed it and offered it for sin, as he did the first.

He also killed the bull and the ram, the sacrifice of peace offerings which was for the people; and Aaron’s sons handed the blood to him and he sprinkled it around on the altar,

As for the portions of fat from the bull and from the ram—the fat tail, and the fat covering the internal organs, and the kidneys, and the lobe of the liver—

Then Moses said to Aaron and to his [younger] sons Eleazar and Ithamar, “Do not uncover your heads nor let your hair hang loose nor tear your clothes [as expressions of mourning], so that you will not die [also] and so that He will not express His wrath and anger toward all the congregation. But your relatives, the whole house of Israel, may mourn the burning which the Lord has brought about.

and you are to teach the Israelites all the statutes which the Lord has spoken to them through Moses.”

Then Aaron said to Moses, “This very day they have [obediently] presented their sin offering and their burnt offering before the Lord, but [such terrible things] as these have happened to me [and to them]; if I [and my sons] had eaten a sin offering today would it have been acceptable and pleasing in the sight of the Lord?”

“Speak to the children of Israel, saying, ‘Among all the animals which are on the earth, these are the animals which you may eat.

but whatever does not have fins and scales in the seas and in the rivers, of all the teeming life in the waters, and of all the living creatures that are in the waters, they are [to be considered] detestable to you.

yet of all winged insects that walk on all fours you may eat those which have legs above their feet with which to leap on the ground.

But all other winged insects which are four footed are detestable to you.

and whoever picks up any of their carcasses shall wash his clothes and be unclean until the evening.

Concerning all the animals which divide the hoof, but do not have a split hoof, or which do not chew the cud, they are unclean to you; whoever touches them becomes unclean.

and the one who picks up their carcasses shall wash his clothes and be unclean until the evening; they are unclean to you.

Also anything on which one of them falls after dying becomes unclean, whether it is an article of wood or clothing, or a skin, or a sack—any article that is used—it must be put in water, and will be unclean until the evening; then it becomes clean.

As for any earthenware container into which any of these [crawling things] falls, whatever is in it becomes unclean, and you shall break the container.

Any of the food which may be eaten, but on which [unclean] water falls, shall become unclean, and any liquid that may be drunk in every container shall become unclean.

Everything that part of their carcass falls on becomes unclean; an oven, or a small stove shall be smashed; they are unclean, and shall be unclean to you.

If a part of their carcass falls on any seed for sowing which is to be sown, it is clean;

‘If one of the animals that you may eat dies [of natural causes], whoever touches its carcass becomes unclean until the evening.

And whoever eats some of its meat shall wash his clothes, and be unclean until evening; also whoever picks up its carcass shall wash his clothes, and be unclean until the evening.

The priest shall examine him again on the seventh day, and if the infection has a more normal color and the spot has not spread on the skin, the priest shall pronounce him clean; it is only a scab; and he shall wash his clothes and be clean.

“Or if the body has on its skin a burn from fire and the new flesh of the burn becomes a bright spot, reddish white or white,

Then on the seventh day the priest shall look at the scale; if the scale has not spread on the skin and appears to be no deeper than the skin, the priest shall pronounce him clean; he shall wash his clothes and be clean.

then the priest shall order that they wash the thing in which the mark occurs, and he shall quarantine it for seven more days.

The garment, whether the warp or the woof, or anything made of leather from which the mildew has departed after washing, shall then be washed a second time and it will be [ceremonially] clean.”

The one to be cleansed shall wash his clothes, shave off all his hair, and bathe in water; and he shall be clean. After that he may come into the camp, but he shall stay outside of his tent for seven days.

On the seventh day he shall shave off all his hair: he shall shave his head and his beard and his eyebrows, even all his hair [on his body]. Then he shall wash his clothes and bathe his body in water, and be clean.

Of the rest of the oil which is in his palm, the priest shall put some on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.

“When you come into the land of Canaan, which I am giving you as a possession, and I put a mark of leprosy on a house in your land,

And whoever lies down in the house [to rest] shall wash his clothes, and whoever eats in the house shall wash his clothes.

Every bed on which the one who has the discharge lies becomes unclean, and everything on which he sits becomes unclean.

Whoever touches his bed shall wash his clothes, and bathe in water, and be unclean until evening;

and whoever sits on anything on which the man with the discharge has been sitting shall wash his clothes and bathe in water, and be unclean until evening.

Also whoever touches the man with the discharge shall wash his clothes and bathe in water, and be unclean until evening.

And if he who has the discharge spits on one who is clean, then he shall wash his clothes and bathe in water, and be unclean until evening.

Any saddle on which the man with the discharge rides becomes unclean.

Whoever touches anything that has been under him shall be unclean until evening; and whoever carries those things shall wash his clothes and bathe in water, and be unclean until evening.

Whomever the one with the discharge touches without rinsing his hands in water shall wash his clothes and bathe in water, and be unclean until evening.

‘When the man with the discharge becomes cleansed from his discharge, he shall count off seven days for his purification; he shall then wash his clothes and bathe his body in running water and will become clean.

‘Now if any man has a seminal emission, he shall wash all his body in water, and be unclean until evening.

Every garment and every leather on which there is semen shall be washed with water, and shall be unclean until evening.

Anyone who touches her bed shall wash his clothes and bathe in water, and be unclean until evening.

Whoever touches anything on which she sits shall wash his clothes and bathe in water, and be unclean until evening.

And if it is on her bed or on the thing on which she is sitting, when he touches it, he shall be unclean until evening.

If a man actually lies with her so that her menstrual impurity is on him, he shall be unclean for seven days; and every bed on which he lies shall be unclean.

Every bed on which she lies during the time of her discharge shall be to her like the bed of her menstrual impurity, and whatever she sits on shall be unclean, like the uncleanness of her monthly period.

And whoever touches those things shall be unclean, and shall wash his clothes and bathe in water, and be unclean until evening.

Then Aaron shall bring the goat on which the Lord’s lot fell and offer it as a sin offering.

But the goat on which the lot fell for the scapegoat shall be presented alive before the Lord to make atonement on it; it shall be sent into the wilderness as the scapegoat.

Then he shall go out to the altar [of burnt offering in the court] which is before the Lord and make atonement for it, and shall take some of the blood of the bull and of the goat and put it on the horns of the altar on all sides.

“Then Aaron shall come into the Tent of Meeting and take off the linen garments which he put on when he went into the Holy Place (Holy of Holies), and shall leave them there.

The man who released the goat as the [sin-bearing] scapegoat shall wash his clothes and bathe his body in water, and afterward he may come into the camp.

Then he who burns them shall wash his clothes and bathe his body with water, and afterward he may come into the camp.

So they shall no longer offer their sacrifices to goat-idols or demons or field spirits with which they have played the prostitute. This shall be a permanent statute for them throughout their generations.”’

For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood that makes atonement, by reason of the life [which it represents].’

Every person who eats an animal which dies [of natural causes] or was torn by a predator, whether he is native-born or a stranger, he shall wash his clothes and bathe in water, and be [ceremonially] unclean until evening; then he will become clean.

But if he does not wash his clothes or bathe his body, he shall bear his guilt [for it will not be borne by the sacrifice of atonement].”

You shall not do what is done in the land of Egypt where you lived, and you shall not do what is done in the land of Canaan where I am bringing you. You shall not follow their statutes (practices, customs).

So you shall keep My statutes and My judgments, by which, if a person keeps them, he shall live; I am the Lord.