He hath said, and the beetle cometh, Lice into all their border.

And He smiteth their vine and their fig, And shivereth the trees of their border.

Who is making thy border peace, With the fat of wheat He satisfieth Thee.

But the path of the just (righteous) is like the light of dawn,
That shines brighter and brighter until [it reaches its full strength and glory in] the perfect day.

The light of the righteous [within him—grows brighter and] rejoices,
But the lamp of the wicked [is a temporary light and] goes out.

The LORD will destroy the house of the proud: but he will establish the border of the widow.

Remove not a border of olden times, That thy fathers have made.

Remove not a border of olden times, And into fields of the fatherless enter not,

For gone round hath the cry the border of Moab, Unto Eglaim is its howling, And to Beer-Elim is its howling.

In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD.

When he hath levelled the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and put in the wheat in rows, and the barley in the appointed place, and the spelt in the border thereof?

The moonlight will be as bright as the sunlight, and the sunlight will be seven times brighter—like the light of seven days—on the day that the Lord bandages His people’s injuries and heals the wounds He inflicted.

By thy servants hast thou reproached the Lord, and hast said, By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel.

And I will make thy pinnacles of rubies, and thy gates of carbuncles, and all thy border of precious stones.

Me do ye not fear, an affirmation of Jehovah? From My presence are ye not pained? Who hath made sand the border of the sea, A limit age-during, and it passeth not over it, They shake themselves, and they are not able, Yea, sounded have its billows, and they pass not over.

The snorting of [Nebuchadnezzar’s] horses is heard from Dan [on Palestine’s northern border].
At the sound of the neighing of his strong stallions
The whole land quakes;
For they come and devour the land and all that is in it,
The city and those who live in it.

And there is hope in thine end, saith the LORD, that thy children shall come again to their own border.

And when he came under Benjamin's port, there was a porter, called Irijah, the son of Shelemiah, the son of Hananiah, which fell upon him, and took him, saying, "Thy mind is to run to the Chaldeans."

And when we burned incense to the queen of the heavens and poured out drink-offerings to her, did we make for her cakes to portray her, and pour out drink-offerings to her, without our husbands?

“The glory of Moab is no more;
In Heshbon they planned evil against her,
Saying, ‘Come, let us cut her off from being a nation!’
You also, O [city of] Madmen, shall be silenced;
The sword will pursue you.

Come against her from the utmost border, open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left.

Then they seized the king and brought him to the king of Babylon at Riblah in the [Syrian] land of Hamath [on the northern border of Israel], where he pronounced sentence on him.

ז ZayinHer dignitaries were brighter than snow,
whiter than milk;
their bodies were more ruddy than coral,
their appearance like sapphire.

Thou also, son of man, take thee a tile, and lay it before thee, and pourtray upon it the city, even Jerusalem:

Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the LORD.

This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel:

The elders of Gebal and the wise men thereof were in thee repairing thy leaks; all the ships of the sea with their mariners were in thee, to barter with thee.

Javan. Tubal and Meshech, They were merchants of thine, - With the persons of men and vessels of bronze, Shared they in thy barter:

Judah and the land of Israel, They, were merchants of thine, - With the wheat of Minnith and the sweets of pannag and honey and oil and balsam, Shared they in thy barter:

the ships of Tarshish, were thy masts Carrying on thy barter, So wast thou fled and becamest very glorious In the heart of the seas.

Thy substance, and thy markets, thy merchandise, thy mariners, and thy pilots, they that repair thy leaks, and they that barter with thee, and all thy men of war that are in thee, along with all thine assemblage which is in the midst of thee, shall fall into the heart of the seas in the day of thy fall.

Behold, therefore I am against thee, and against thy rivers, and I will make the land of Egypt utterly waste and desolate, from the tower of Syene even unto the border of Ethiopia.

and a border before the lodges, one cubit on this side , and a border, one cubit on that side; and the lodges, six cubits on this side, and six cubits on that side.

And the side-chambers were broader as they encompassed the house higher and higher; for the encompassing of the house went higher and higher round about the house: therefore the breadth of the house continued upward; and so one went up from the lowest chamber to the highest by the middle chamber .

This is the law of the house: Upon the top of the mountain all its border round about is most holy. Behold, this is the law of the house.

And these are the measures of the altar after the cubits: The cubit is a cubit and an hand breadth; even the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about shall be a span: and this shall be the higher place of the altar.

And from the centre of the ground unto the lower border is two cubits, and the breadth one cubit, and from the lesser border unto the greater border four cubits, and the breadth a cubit.

And the settle shall be fourteen cubits long and fourteen broad in the four squares thereof; and the border about it shall be half a cubit; and the bottom thereof shall be a cubit about; and his stairs shall look toward the east.

And thou shalt take of the blood thereof, and put it on the four horns of it, and on the four corners of the settle, and upon the border round about: thus shalt thou cleanse and purge it.

Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto Jehovah, a holy portion of the land; the length shall be the length of five and twenty thousand reeds , and the breadth shall be ten thousand: it shall be holy in all the border thereof round about.

And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border unto the east border.

and the priest hath taken of the blood of the sin offering, and hath put on the door-post of the house, and on the four corners of the border of the altar, and on the post of the gate of the inner court.

Thus saith the Lord GOD; This shall be the border, whereby ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions.

And this shall be the border of the land toward the north side, from the great sea, the way of Hethlon, as men go to Zedad;

Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazarhatticon, which is by the coast of Hauran.

And the border from the sea shall be Hazarenan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side.

And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, from the border unto the east sea. And this is the east side.

{And on the south side the border} [will run] from Tamar up to the waters [of] Meribot Kadesh [and along] the wadi to the Great Sea. And this [is] {the boundary to the south}.

The west side also shall be the great sea from the border, till a man come over against Hamath. This is the west side.

Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan.

And by the border of Dan, from the east side unto the west side, a portion for Asher.

And by the border of Asher, from the east side even unto the west side, a portion for Naphtali.

And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh.

And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim.

And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben.

And by the border of Reuben, from the east side unto the west side, a portion for Judah.

And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it.

And this oblation of the land that is offered shall be unto them a thing most holy by the border of the Levites.

And over against the border of the priests the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand.

And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the midst thereof.

Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, shall be for the prince.

And by the border of Benjamin, from the east side unto the west side, Simeon shall have a portion.

And by the border of Simeon, from the east side unto the west side, Issachar a portion.

And by the border of Issachar, from the east side unto the west side, Zebulun a portion.

And by the border of Zebulun, from the east side unto the west side, Gad a portion.

And by the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of strife in Kadesh, and to the river toward the great sea.

Blow the horn in Gibeah,
The trumpet in Ramah [the lofty hills on Benjamin’s northern border].
Sound the alarm at Beth-aven:
“Behind you and coming after you [is the enemy], O Benjamin [be on guard]!”

Princes of Judah have been as those removing a border, On them I do pour out as water My wrath.

The children also of Judah and the children of Jerusalem have ye sold unto the Grecians, that ye might remove them far from their border.

Thus says the Lord,
“For three transgressions of Gaza [in Philistia] and for four (multiplied delinquencies)
I will not reverse its punishment or revoke My word concerning it,
Because [as slave traders] they took captive the entire [Jewish] population [of defenseless Judean border villages, of which none was spared]
And deported them to Edom [for the slave trade].

Thus saith the LORD; For three transgressions of the children of Ammon, and for four, I will not turn away the punishment thereof; because they have ripped up the women with child of Gilead, that they might enlarge their border:

Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?

All the men of thy confederacy have brought thee even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; they that eat thy bread have laid a wound under thee: there is none understanding in him.

And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: and he shall deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our border.

I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached my people, and magnified themselves against their border.

And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.

Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.

And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel.

And behold, a woman, who had an issue of blood twelve years, came behind him, and touched the border of his garment:

and they besought him that they might only touch the border of his garment: and as many as touched were made whole.

their phylacterys are broader, and the fringes of their garments are larger than those of others:

And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.

Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

"But whatever town you come to and they will not receive you, go out into the broader streets and say,

While Jesus was on the way to Jerusalem, He was passing [along the border] between Samaria and Galilee.

Then He began to tell the people this parable: “A man planted a vineyard and leased it to tenant farmers, and went on a journey for a long time [to another country].

To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

And Peter stood without at the door. Then the other disciple, who was known to the high priest, came out and spoke to the porter, and led in Peter.

And then the maidservant porter says to Peter, Art thou not one of the disciples of this man? He says, I am not.

Among others, some Epicurean and Stoic Philosophers joined issue with him. Some would ask "What is this prater wanting to make out?", while others would say "He seems to be a Preacher of foreign Deities." (This was because he was telling the Good News about Jesus and the Resurrection).

King Agrippa, while on the road at midday, I saw a light from heaven brighter than the sun, shining around me and those traveling with me.

and that the women be decent in their apparel, adorned with modesty and reserve, not with broider'd hair, or gold, or pearls, or costly array;