and shall say to them, ‘Hear, O Israel: you are advancing today to battle against your enemies. Do not lack courage. Do not be afraid, or panic, or tremble [in terror] before them,

Forgive Your people Israel whom You have redeemed, O Lord, and do not put the guilt of innocent blood among Your people Israel.’ And the guilt of blood shall be forgiven them.

Then all the men of his city shall stone him to death; so you shall remove the evil from among you, and all Israel will hear of it and be afraid.

and they shall fine him a hundred shekels of silver and give it to the father of the young woman, because he publicly defamed a virgin of Israel. And she shall remain his wife; he is not allowed to divorce her as long as he lives.

then they shall bring her out to the doorway of her father’s house, and the men of her city shall stone her to death because she has committed a deliberate sin in Israel by playing the prostitute in her father’s house. So you shall remove the evil from among you.

“If a man is intimate with a woman who is another man’s wife, they shall both be put to death, the man who lay with the woman, and the woman. So you shall remove the evil from Israel.

“There shall be no cult prostitute among the daughters of Israel, nor shall there be a cult prostitute (a sodomite) among the sons of Israel.

It shall be that her firstborn [son] will be given the name of the dead brother, so that his name will not be blotted out of Israel.

But if the man does not want to marry his brother’s [widowed] wife, then she shall go up to the gate [of the city, where court is held] to the elders, and say, ‘My brother-in-law refuses to continue his brother’s name in Israel; he is not willing to perform the duty of a husband’s brother.’

In Israel his [family] name shall be, ‘The house of him whose sandal was removed.’

Look down from Your holy dwelling above, from heaven, and bless Your people Israel, and the land which You have given us, as You have sworn to our fathers, a land [of plenty] flowing with milk and honey.’

Then Moses and the elders of Israel commanded the people, saying, “Keep (remember, obey) all the commandments which I am commanding you today.

Then Moses and the Levitical priests said to all Israel, “Be silent and listen, O Israel! This day you have become a people for the Lord your God.

The Levites shall answer with a loud voice to all the men of Israel:

Moses summoned all Israel and said to them, “You have seen all that the Lord did before your eyes in the land of Egypt to Pharaoh, to all his servants, and to all his land;

“All of you stand today before the Lord your God—your chiefs, your tribes, your elders and your officers, even all the men of Israel,

Then the Lord will single him out for disaster from all the tribes of Israel [making an example of him], according to all the curses of the covenant that are written in this Book of the Law.

So Moses went and spoke these words to all Israel.

Then Moses called to Joshua and said to him in the sight of all [the people of] Israel, “Be strong and courageous, for you will go with this people into the land which the Lord has sworn to their fathers to give them, and you will give it to them as an inheritance.

So Moses wrote this law and gave it to the priests, the sons of Levi who carried the ark of the covenant of the Lord, and to all the elders of Israel.

when all Israel comes to appear before the Lord your God in the place which He chooses, you shall read this law before all [the people of] Israel so that they may hear.

Then Moses spoke in the hearing of all the congregation of Israel the words of this song, until they were ended:

“They (Israel) have acted corruptly toward Him.
They are not His children, because of their [moral] defect;
But are a perverse and crooked generation.

“For the Lord’s portion and chosen share is His people;
Jacob (Israel) is the allotment of His inheritance.

“He made him (Israel) ride on the high places of the earth,
And he ate the produce of the field;
And He made him suck honey from the rock,
And [olive] oil from the flinty rock,

“But Jeshurun (Israel) became fat and kicked [at God].
You became fat, thick, sleek, and obstinate!
Then he abandoned God who had made him,
And scorned the Rock of his salvation.

When Moses had finished speaking all these words to all [the people of] Israel,

“The Lord was King in Jeshurun (Israel),
When the heads of the people were gathered,
The tribes of Israel together.

“The priests shall teach Your ordinances (judgments) to Jacob,
And Your law to Israel.
They shall put incense before You,
And whole burnt offerings on Your altar.

“He selected the best [land] for himself,
For there the leader’s portion was reserved;
Yet he came with the leaders of the people;
He carried out the justice (righteous will) of the Lord,
And His ordinances (judgments) with Israel.”

“There is none like the God of Jeshurun (Israel),
Who rides the heavens to your help,
And through the skies in His majestic glory.

“So Israel dwells in safety and security,
The fountain of Jacob alone and secluded,
In a land of grain and new wine;
His heavens also drop down dew.

“Happy and blessed are you, O Israel;
Who is like you, a people saved by the Lord,
The Shield of your help,
And the Sword of your majesty!
Your enemies will cringe before you,
And you will tread on their high places [tramping down their idolatrous altars].”

Since that time no prophet has risen in Israel like Moses, whom the Lord knew face to face,

and in all the mighty power and all the great and terrible deeds which Moses performed in the sight of all Israel.

The Lord said to Joshua, “This day I will begin to magnify and exalt you in the sight of all Israel, so that they may know that just as I was with Moses, I will [also] be with you.

So now take for yourselves twelve men from the tribes of Israel, one man from each tribe.

And while all [the people of] Israel crossed over on dry ground, the priests who carried the ark of the covenant of the Lord stood firm on dry ground in the midst of the Jordan [riverbed], until all the nation had finished crossing over the Jordan.

On that day the Lord magnified and exalted Joshua in the sight of all Israel; so they feared him [with profound awe and reverence], just as they had feared Moses all the days of his life.

then you shall let your children know, ‘Israel crossed this Jordan on dry ground.’

So Joshua made flint knives and circumcised the sons of Israel at Gibeath-haaraloth.

All the males who came out were circumcised, but all the males who were born in the wilderness on the way as they left Egypt had not been circumcised.

But as for you, keep yourselves [away] from the things under the ban [which are to be destroyed], so that you do not covet them and take some of the things under the ban [for personal gain], and put the camp of Israel under the ban (doomed to destruction), and bring disaster upon it.

So the young men, the spies, went in and brought out Rahab and her father and her mother and her brothers and everything that she had; they also brought out all her relatives and allowed them to stay outside the camp of Israel [at Gilgal during the time required for ceremonial cleansing].

So Joshua spared Rahab the prostitute, with her father’s household and everything that she had; and she has lived among Israel to this day, because she hid the messengers (scouts) whom Joshua sent to spy out Jericho.

But the sons of Israel acted unfaithfully and violated their obligation in regard to the things [off limits] under the ban [those things belonging to the Lord], for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, from the tribe of Judah, took some of the things under the ban [for personal gain]. Therefore the anger of the Lord burned against the Israelites.

Then Joshua tore his clothes and fell face downward on the ground before the ark of the Lord until evening, he and the elders of Israel; and [with great sorrow] they put dust on their heads.

O Lord, what can I say now that [the army of] Israel has turned back [in retreat and fled] before their enemies?

Israel has sinned; they have also transgressed My covenant which I commanded them [to keep]. They have even taken some of the things under the ban, and they have both stolen and denied [the theft]. Moreover, they have also put the stolen objects among their own things.

Rise up! Consecrate the people and say, ‘Consecrate yourselves for tomorrow, for thus says the Lord, the God of Israel: “There are things under the ban among you, O Israel. You cannot stand [victorious] before your enemies until you remove the things under the ban from among you.”

It shall be that the one who is chosen with the things under the ban shall be [killed and his body] burned with fire, he and all that belongs to him, because he has transgressed the covenant of the Lord, and because he has done a disgraceful and disobedient thing in Israel.’”

So Joshua got up early in the morning and had Israel come forward by tribes, and the tribe of Judah was chosen [by lot].

Then Joshua said to Achan, “My son, I implore you, give glory to the Lord, the God of Israel, and give praise to Him [in recognition of His righteous judgments]; and tell me now what you have done. Do not hide it from me.”

So Achan answered Joshua and said, “In truth, I have sinned against the Lord, the God of Israel, and this is what I have done:

Then Joshua and all Israel with him, took Achan the son of Zerah, the silver, the [royal] robe, the bar of gold, his sons, his daughters, his oxen, his donkeys, his sheep, his tent, and everything that he had; and they brought them up to the Valley of Achor (Disaster).

Joshua said, “Why have you brought disaster on us? The Lord will bring you disaster this day.” Then all Israel stoned them [to death] with stones; afterward they burned their bodies in the fire.

Now Joshua got up early in the morning and assembled the people, and went up with the elders of Israel before the people to Ai.

Now when the king [and the people] of Ai saw it, the men of the city hurried and got up early and went out to meet Israel in battle, the king and all his people at the appointed [time and] place before the desert plain (the Arabah). But he did not know that there was an ambush against him [waiting] behind the city [on the west side].

So Joshua and all Israel pretended to be defeated by them, and ran toward the wilderness.

Not a man was left in Ai or Bethel who had not gone out after Israel; so they left the city open and unguarded and they pursued Israel.

When Joshua and all Israel saw that the [men in] ambush had taken the city and that the smoke of the city was ascending, they turned back and struck down the men of Ai.

Then the others came out of the city to confront the men of Ai [as they returned], so that they were trapped in the midst of Israel, some on this side and some on that side; then Israel struck them until none of them survived or escaped.

When Israel had finished killing all the inhabitants of Ai in the field in the wilderness where they pursued them, and they had all fallen by the edge of the sword until they were destroyed, then all Israel returned to Ai and struck it with the edge of the sword.

Israel took only the livestock and the spoil of that city as plunder for themselves, according to the word of the Lord which He had commanded Joshua.

Then Joshua built an altar to the Lord, the God of Israel, on Mount Ebal,

All Israel, the stranger as well as the native born [among them], with their elders and officers and their judges, stood on either side of the ark before the Levitical priests who carried the ark of the covenant of the Lord. Half of them stood in front of Mount Gerizim and half of them in front of Mount Ebal, just as Moses the servant of the Lord had commanded at first to bless the people of Israel.

There was not a word of all that Moses had commanded which Joshua did not read before the entire assembly of Israel, including the women and the children and the foreigners who were living among them.

they gathered together with one purpose to fight with Joshua and with Israel.

They went to Joshua in the camp at Gilgal and said to him and the men of Israel, “We have come from a far country; so now, make a covenant (treaty) with us.”

But the men of Israel said to the Hivites, “Perhaps you are living within our land; how then can we make a covenant (treaty) with you?”

But the sons of Israel did not strike them because the leaders of the congregation had sworn to them by the Lord the God of Israel [to spare them]. And all the congregation murmured [expressing great dissatisfaction] against the leaders.

But all the leaders said to the whole congregation, “We have sworn to them by the Lord, the God of Israel, so now we cannot touch them.

When Adoni-zedek king of Jerusalem heard that Joshua had captured Ai, and had utterly destroyed it—as he had done to Jericho and its king, so he had done to Ai and its king—and that the residents of Gibeon had made peace with Israel and were [living] among them,

And the Lord caused them to panic and be confused before Israel, and He struck them dead in a great slaughter at Gibeon, and chased them along the way that goes up to Beth-horon and struck them as far as Azekah and Makkedah.

As they fled before Israel, while they were at the descent of Beth-horon, the Lord threw down large stones [of hail] from heaven on them as far as Azekah, and they died. More [Amorites] died because of the hailstones than those whom the sons of Israel killed with the sword.

Then Joshua spoke to the Lord on the day when the Lord handed over the Amorites to the sons of Israel, and Joshua said in the sight of Israel,

“Sun, stand still at Gibeon,
And moon, in the Valley of Aijalon.”

There has not been a day like that before it or after it, when the Lord listened to (heeded) the voice of a man; for the Lord was fighting for Israel.

Then Joshua and all Israel with him returned to the camp at Gilgal.

Then Joshua and all Israel with him went on from Makkedah to Libnah, and fought against Libnah.

The Lord gave it also along with its king into the hands of Israel, and Joshua struck it and every person who was in it with the edge of the sword. He left no survivor in it. So he did to the king of Libnah just as he had done to the king of Jericho.

And Joshua and all Israel with him moved on from Libnah to Lachish, and they camped by it and fought against it.

The Lord gave Lachish into the hands of Israel; and Joshua captured it on the second day, and struck it and every person who was in it with the edge of the sword, just as he had done to Libnah.

And Joshua and all Israel with him went on from Lachish to Eglon, and they camped by it and fought against it.

Then Joshua and all Israel with him went up from Eglon to Hebron, and they fought against it

Then Joshua and all Israel with him returned to Debir, and fought against it.

So Joshua struck all the land, the hill country, the Negev (South country) and the lowland and the slopes [that descend to the Dead Sea] and all their kings. He left no survivor, but he utterly destroyed all who breathed, just as the Lord, the God of Israel, had commanded.

Joshua captured all these kings and their land at one time, because the Lord, the God of Israel, fought for Israel.

So Joshua and all Israel with him returned to the camp at Gilgal.

So all these kings met and they came and encamped together at the waters of Merom, to fight against Israel.

Then the Lord said to Joshua, “Do not be afraid because of them, for tomorrow by this time I am going to hand over all of them slain [by the sword] to Israel; you shall hamstring (disable) their horses and set fire to their chariots.”

The Lord handed them over to Israel, who struck them and pursued them as far as Great Sidon and Misrephoth-maim and eastward as far as the Valley of Mizpeh; they struck them down until no survivor was left.

But Israel did not burn any of the cities that stood [walled and fortified] on their mounds, except Hazor alone, which Joshua burned.

So Joshua took all this land: the hill country, all the Negev (South country), all the land of Goshen, the lowland, the Arabah [plain], the hill country of Israel and its lowland

For it was [the purpose] of the Lord to harden their hearts, to meet Israel in battle so that Israel would utterly destroy them, that they would receive no mercy, but that Israel would destroy them, just as the Lord had commanded Moses.

Then Joshua came at that time and cut off the Anakim from the hill country, from Hebron, from Debir, from Anab and from all the hill country of Judah and all the hill country of Israel. Joshua utterly destroyed them with their cities.

So Joshua took the whole land [of Canaan], according to all that the Lord had spoken to Moses, and Joshua gave it as an inheritance to Israel according to their divisions by their tribes. So the land had rest from war.

These are the kings of the land whom Joshua and the sons of Israel defeated on the west side of the Jordan, from Baal-gad in the Valley of Lebanon to Mount Halak, which rises toward Seir. Joshua gave their land to the tribes of Israel as a possession according to their divisions,

As for all the inhabitants of the hill country from Lebanon to Misrephoth-maim, even all the Sidonians, I will drive them out before Israel; only allot the land to Israel as an inheritance just as I have commanded you.

It was only to the tribe of Levi that Moses gave no [territory as an] inheritance; the offerings by fire to the Lord, the God of Israel, are their inheritance, as He told him.

But to the tribe of Levi, Moses did not give an inheritance; the Lord, the God of Israel, is their inheritance, as He told them.