Some of the crowd concluded it was Alexander, since the Jews had put him forward; and having motioned with his hand, Alexander was intending to make a defense to the assembly.

As we were staying there for some days, a prophet named Agabus came down from Judea.

Some of the disciples from Caesarea also came with us, taking us to Mnason of Cyprus, a disciple of long standing with whom we were to lodge.

At once he took along some soldiers and centurions and ran down to them; and when they saw the commander and the soldiers, they stopped beating Paul.

But among the crowd some were shouting one thing and some another, and when he could not find out the facts because of the uproar, he ordered him to be brought into the barracks.

Then you are not the Egyptian who some time ago stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?”

And there occurred a great uproar; and some of the scribes of the Pharisaic party stood up and began to argue heatedly, saying, “We find nothing wrong with this man; suppose a spirit or an angel has spoken to him?”

After five days the high priest Ananias came down with some elders, with an attorney named Tertullus, and they brought charges to the governor against Paul.

in which they found me occupied in the temple, having been purified, without any crowd or uproar. But there were some Jews from Asia—

Then he gave orders to the centurion for him to be kept in custody and yet have some freedom, and not to prevent any of his friends from ministering to him.

But some days later Felix arrived with Drusilla, his wife who was a Jewess, and sent for Paul and heard him speak about faith in Christ Jesus.

but they simply had some points of disagreement with him about their own religion and about a dead man, Jesus, whom Paul asserted to be alive.

For this reason some Jews seized me in the temple and tried to put me to death.

When it was decided that we would sail for Italy, they proceeded to deliver Paul and some other prisoners to a centurion of the Augustan cohort named Julius.

But when the fourteenth night came, as we were being driven about in the Adriatic Sea, about midnight the sailors began to surmise that they were approaching some land.

Until the day was about to dawn, Paul was encouraging them all to take some food, saying, “Today is the fourteenth day that you have been constantly watching and going without eating, having taken nothing.

Therefore I encourage you to take some food, for this is for your preservation, for not a hair from the head of any of you will perish.”

and the rest should follow, some on planks, and others on various things from the ship. And so it happened that they all were brought safely to land.

There we found some brethren, and were invited to stay with them for seven days; and thus we came to Rome.

Some were being persuaded by the things spoken, but others would not believe.

For I long to see you so that I may impart some spiritual gift to you, that you may be established;

I do not want you to be unaware, brethren, that often I have planned to come to you (and have been prevented so far) so that I may obtain some fruit among you also, even as among the rest of the Gentiles.

What then? If some did not believe, their unbelief will not nullify the faithfulness of God, will it?

And why not say (as we are slanderously reported and as some claim that we say), “Let us do evil that good may come”? Their condemnation is just.

if somehow I might move to jealousy my fellow countrymen and save some of them.

But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the rich root of the olive tree,

But I have written very boldly to you on some points so as to remind you again, because of the grace that was given me from God,

Now some have become arrogant, as though I were not coming to you.

Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

However not all men have this knowledge; but some, being accustomed to the idol until now, eat food as if it were sacrificed to an idol; and their conscience being weak is defiled.

To the weak I became weak, that I might win the weak; I have become all things to all men, so that I may by all means save some.

Do not be idolaters, as some of them were; as it is written, “The people sat down to eat and drink, and stood up to play.”

Nor let us act immorally, as some of them did, and twenty-three thousand fell in one day.

Nor let us try the Lord, as some of them did, and were destroyed by the serpents.

Nor grumble, as some of them did, and were destroyed by the destroyer.

After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep;

Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?

Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame.

For I do not wish to see you now just in passing; for I hope to remain with you for some time, if the Lord permits.

But if any has caused sorrow, he has caused sorrow not to me, but in some degree—in order not to say too much—to all of you.

Are we beginning to commend ourselves again? Or do we need, as some, letters of commendation to you or from you?

I ask that when I am present I need not be bold with the confidence with which I propose to be courageous against some, who regard us as if we walked according to the flesh.

For we are not bold to class or compare ourselves with some of those who commend themselves; but when they measure themselves by themselves and compare themselves with themselves, they are without understanding.

which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ.

And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers,

Some, to be sure, are preaching Christ even from envy and strife, but some also from good will;

For we hear that some among you are leading an undisciplined life, doing no work at all, but acting like busybodies.

For some men, straying from these things, have turned aside to fruitless discussion,

keeping faith and a good conscience, which some have rejected and suffered shipwreck in regard to their faith.

But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons,

but if any widow has children or grandchildren, they must first learn to practice piety in regard to their own family and to make some return to their parents; for this is acceptable in the sight of God.

for some have already turned aside to follow Satan.

The sins of some men are quite evident, going before them to judgment; for others, their sins follow after.

For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.

which some have professed and thus gone astray from the faith.Grace be with you.

men who have gone astray from the truth saying that the resurrection has already taken place, and they upset the faith of some.

Now in a large house there are not only gold and silver vessels, but also vessels of wood and of earthenware, and some to honor and some to dishonor.

Therefore, since it remains for some to enter it, and those who formerly had good news preached to them failed to enter because of disobedience,

not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.

Do not neglect to show hospitality to strangers, for by this some have entertained angels without knowing it.

Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you;

The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.

as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction.

I was very glad to find some of your children walking in truth, just as we have received commandment to do from the Father.

And have mercy on some, who are doubting;

save others, snatching them out of the fire; and on some have mercy with fear, hating even the garment polluted by the flesh.

Do not fear what you are about to suffer. Behold, the devil is about to cast some of you into prison, so that you will be tested, and you will have tribulation for ten days. Be faithful until death, and I will give you the crown of life.

But I have a few things against you, because you have there some who hold the teaching of Balaam, who kept teaching Balak to put a stumbling block before the sons of Israel, to eat things sacrificed to idols and to commit acts of immorality.

So you also have some who in the same way hold the teaching of the Nicolaitans.

He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, to him I will give some of the hidden manna, and I will give him a white stone, and a new name written on the stone which no one knows but he who receives it.’