Therefore, show your love for the stranger, for you were strangers in the land of Egypt.

And you shall remember and thoughtfully consider that you were [once] a slave in the land of Egypt, and the Lord your God redeemed you; therefore, I am commanding you these things today.

You shall eat it within your [city] gates; the [ceremonially] unclean and the clean alike may eat it, as [if it were] a gazelle or a deer.

You shall remember that you were a slave in Egypt, and you shall be careful to obey these statutes.

“But if this charge is true that the evidence of virginity was not found in the young woman,

“You shall not detest an Edomite, for he is your brother [Esau’s descendant]. You shall not detest an Egyptian, because you were a stranger (resident alien, foreigner) in his land.

But you shall remember that you were a slave in Egypt, and the Lord your God redeemed you from there; therefore I am commanding you to do this thing.

You shall [thoughtfully] remember [the fact] that you were a slave in the land of Egypt; therefore I am commanding you to do this thing.

how he met you along the road and attacked all the stragglers at your rear when you were tired and weary; and he did not fear God.

Moreover, He will bring on you all the diseases of Egypt of which you were afraid, and they will cling to you.

In the morning you will say, ‘I wish it were evening!’ and in the evening you will say, ‘I wish it were morning!’—because of the dread in your heart with which you tremble, and because of the sight of your eyes which you will see.

and you have seen their detestable acts and their [repulsive] idols of wood and stone, [lifeless images] of silver and gold, which they had with them),

Then Moses spoke in the hearing of all the congregation of Israel the words of this song, until they were ended:

“But Jeshurun (Israel) became fat and kicked [at God].
You became fat, thick, sleek, and obstinate!
Then he abandoned God who had made him,
And scorned the Rock of his salvation.

“You were unmindful of the Rock who bore you,
And you forgot the God who gave you birth.

“O that they were wise, that they understood this,
That they could discern their future and ultimate fate!

“The Lord was King in Jeshurun (Israel),
When the heads of the people were gathered,
The tribes of Israel together.

So the sons of Israel wept for Moses in the plains of Moab for thirty days; then the days of weeping and mourning for Moses were ended.

For we have heard how the Lord dried up the water of the Red Sea for you when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan [on the east], to Sihon and Og, whom you utterly destroyed.

and when those who were carrying the ark came up to the Jordan, and the feet of the priests carrying the ark were submerged at the edge of the water (for the Jordan overflows all of its banks throughout the time of harvest),

the waters which were flowing down from above stopped and rose up in one mass a great distance away at Adam, the city that is beside Zarethan. Those [waters] flowing downward toward the sea of the Arabah, the Salt Sea, were completely cut off. So the people crossed [the river] opposite Jericho.

then you shall say to them that the waters of the Jordan were cut off before the ark of the covenant of the Lord; when it crossed the Jordan, the waters of the Jordan were cut off. So these stones shall become a memorial for Israel forever.”

When the priests who carried the ark of the covenant of the Lord had come up from the midst of the Jordan, and the soles of their feet were raised up to the dry land, the waters of the Jordan returned to their place, and flowed over all its banks as before.

Now it happened when all the kings of the Amorites who were beyond the Jordan to the west, and all the kings of the Canaanites who were by the sea, heard that the Lord had dried up the waters of the Jordan before the Israelites until they had crossed over, their hearts melted [in despair], and there was no [fighting] spirit in them any longer because of the Israelites [and what God had done for them].

All the males who came out were circumcised, but all the males who were born in the wilderness on the way as they left Egypt had not been circumcised.

For the Israelites walked forty years in the wilderness, until all the nation, that is, the men of war who came out of Egypt, died because they did not listen to the voice of the Lord; to them the Lord had sworn [an oath] that He would not let them see the land which He had promised to their fathers to give us, a land [of abundance] flowing with milk and honey.

Then, when they had finished circumcising all [the males of] the nation, they stayed in their places in the camp until they were healed.

So the people shouted [the battle cry], and the priests blew the trumpets. When the people heard the sound of the trumpet, they raised a great shout and the wall [of Jericho] fell down, so that the sons of Israel went up into the city, every man straight ahead [climbing over the rubble], and they overthrew the city.

Then all the fighting men who were with him went up and advanced and arrived in front of the city, and camped on the north side of Ai. Now there was a ravine between them and Ai.

Then all the people who were in the city were called together to pursue them, and they pursued Joshua and were lured away from the city.

Then the others came out of the city to confront the men of Ai [as they returned], so that they were trapped in the midst of Israel, some on this side and some on that side; then Israel struck them until none of them survived or escaped.

When Israel had finished killing all the inhabitants of Ai in the field in the wilderness where they pursued them, and they had all fallen by the edge of the sword until they were destroyed, then all Israel returned to Ai and struck it with the edge of the sword.

And all who fell that day, both men and women, were twelve thousand, all the people of Ai.

There was not a word of all that Moses had commanded which Joshua did not read before the entire assembly of Israel, including the women and the children and the foreigners who were living among them.

and everything that He did to the two kings of the Amorites who were beyond the Jordan, to Sihon the king of Heshbon and to Og the king of Bashan who lived in Ashtaroth.

These wineskins which we filled were new, and look, they are split; our clothes and our sandals are worn out because of the very long journey [that we had to make].”

It happened that three days after they had made a covenant (treaty) with them, the Israelites heard that they were [actually] their neighbors and that they were living among them.

Then the sons of Israel set out and came to their cities on the third day. Now the cities [of the Hivites] were Gibeon and Chephirah and Beeroth and Kiriath-jearim.

When Adoni-zedek king of Jerusalem heard that Joshua had captured Ai, and had utterly destroyed it—as he had done to Jericho and its king, so he had done to Ai and its king—and that the residents of Gibeon had made peace with Israel and were [living] among them,

he [and his people] feared greatly, because Gibeon was a great city, like one of the royal cities, and because it was greater than Ai, and all its men were mighty.

As they fled before Israel, while they were at the descent of Beth-horon, the Lord threw down large stones [of hail] from heaven on them as far as Azekah, and they died. More [Amorites] died because of the hailstones than those whom the sons of Israel killed with the sword.

Now when Joshua and the sons of Israel had finished striking the Amorites dead in a very great defeat, until they were wiped out, and the surviving remnant among them had entered the fortified cities,

They captured it on that day and struck it with the edge of the sword; and on that day he utterly destroyed every person who was in it, just as he had done to Lachish.

and to the kings who were in the north, in the hill country, and in the Arabah [the plain] south of Chinnereth (the Sea of Galilee) and in the lowland and on the hills of Dor on the west;

They struck all the people who were in it with the edge of the sword, utterly destroying them; there was no one left who breathed. And he set fire to Hazor.

There were no Anakim left in the land of the children of Israel; only in Gaza, in Gath, and in Ashdod [of Philistia] some remained.

also half of Gilead, with Ashtaroth and Edrei, the cities of the kingdom of Og in Bashan; these were for the sons of Machir the son of Manasseh, for half of the sons of Machir according to their families (clans).

For the sons of Joseph were two tribes, Manasseh and Ephraim, and no portion was given in the land to the Levites except cities in which to live, with their pasture lands for their livestock and for their property.

So now, give me this hill country about which the Lord spoke that day, for you heard on that day that the [giant-like] Anakim were there, with great fortified cities; perhaps the Lord will be with me, and I shall drive them out just as the Lord said.”

The cities of the tribe of the sons of Judah in the extreme south toward the border of Edom were Kabzeel and Eder and Jagur,

and Lebaoth and Shilhim and Ain and Rimmon; in all twenty-nine cities with their villages.

Now this was the lot (allotment) for the tribe of Manasseh, for he was the firstborn of Joseph. To Machir the firstborn of Manasseh, the father of Gilead, were allotted Gilead and Bashan, because he was a man of war.

But Zelophehad the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, only daughters; and these are the names of his daughters: Mahlah and Noah, Hoglah, Milcah and Tirzah.

Now the cities of the tribe of the sons of Benjamin according to their families were Jericho and Beth-hoglah and Emek-keziz,

Included were Kattah and Nahalal and Shimron and Idalah and Bethlehem; twelve cities with their villages.

These were the appointed cities for all the Israelites and for the stranger sojourning (living temporarily) among them, so that whoever killed any person unintentionally may flee there, and not die by the hand of the blood avenger until he had stood before the congregation [for judgment].

The [first] lot (allotment) came out for the families of the Kohathites. So those Levites who were sons (descendants) of Aaron the priest received thirteen cities by lot from the tribe of Judah and from the tribe of Simeon and from the tribe of Benjamin.

All the cities of the sons of Aaron, the priests, were thirteen cities with their pasture lands.

Then the cities from the tribe of Ephraim were allotted to the families of the sons of Kohath, the Levites, even to the rest of the sons of Kohath.

They gave them Shechem, the city of refuge for anyone who committed manslaughter, with its pasture lands, in the hill country of Ephraim, and Gezer with its pasture lands,

All the cities with their pasture lands for the families of the rest of the sons of Kohath totaled ten.

All the cities of the Gershonites according to their families were thirteen cities with their pasture lands.

To the families of the sons of Merari, the rest of the Levites, they gave from the tribe of Zebulun, Jokneam with its pasture lands and Kartah with its pasture lands,

All [these were] the cities of the sons of Merari according to their families, the rest of the families of the Levites; and their lot was twelve cities.

All the cities of the Levites in the midst of the property of the sons of Israel were forty-eight cities with their pasture lands.

So when Phinehas the priest and the leaders of the congregation and heads of the families of Israel who were with him, heard the words which the sons of Reuben and the sons of Gad and the sons of Manasseh spoke, it pleased them.

[The warriors of the tribe of] Zebulun did not drive out the inhabitants of Kitron or of Nahalol; so the Canaanites lived among them and were put to forced labor.

Also, all [the people of] that generation were gathered to their fathers [in death]; and another generation arose after them who did not know (recognize, understand) the Lord, nor even the work which He had done for Israel.

Wherever they went, the hand of the Lord was against them for evil (misfortune), as the Lord had spoken, and as the Lord had sworn to them, so that they were severely distressed.

They were [allowed to remain] for the testing of Israel, to determine whether Israel would listen to and obey the commandments of the Lord, which He had commanded their fathers (ancestors) through Moses.

When Ehud departed, Eglon’s servants came. And when they saw that the doors of the upper room were locked, they said, “He is only relieving himself in the cool room.”

Sisera called together all his chariots, nine hundred iron chariots, and all the people who were with him, from Harosheth-hagoyim to the river Kishon.

“The villagers ceased to be; they ceased in Israel
Until I, Deborah, arose,
Until I arose, a mother in Israel.

“And the heads of Issachar came with Deborah;
As Issachar, so was Barak;
Into the valley they rushed at his heels;
Among the divisions of Reuben
There were great searchings of heart.

“Why [Reuben] did you linger among the sheepfolds,
To hear the piping for the flocks?
Among the divisions of Reuben
There were great searchings of heart.

So they said to one another, “Who has done this thing?” When they searched about and inquired, they were told, “Gideon the son of Joash did it.”

He sent messengers throughout [the tribe of] Manasseh, and the fighting men were also called together to follow him; and he sent messengers to [the tribes of] Asher, Zebulun, and Naphtali, and they came up to meet them.

Then Jerubbaal (that is, Gideon) and all the people who were with him got up early and camped beside the spring of Harod; and the camp of Midian was north of them by the hill of Moreh in the valley.

Now the Midianites and the Amalekites and all the sons of the east were lying [camped] in the valley, as countless as locusts; and their camels were without number, as numerous as the sand on the seashore.

So Gideon and the hundred men who were with him came to the edge of the camp at the beginning of the middle watch, when the guards had just been changed, and they blew the trumpets and smashed the pitchers that were in their hands.

The men of Israel were summoned together from [the tribes of] Naphtali and Asher and all Manasseh, and they pursued Midian.

Then Gideon sent messengers throughout the hill country of [the tribe of] Ephraim, saying, “Come down against the Midianites and take [control of] the waters before them [thereby cutting off the Midianites], as far as Beth-barah and the Jordan [River].” So all the men of Ephraim were assembled together and they took control of the waters, as far as Beth-barah and the Jordan.

Now Zebah and Zalmunna were in Karkor with their armies, about fifteen thousand [fighting] men, all who were left of the entire army of the sons of the east; for a hundred and twenty thousand swordsmen had fallen.

Then Gideon said to Zebah and Zalmunna, “What kind of men were they whom you killed at Tabor?” And they replied, “They were like you, each one of them resembled the son of a king.”

He said, “They were my brothers, the sons of my mother. As the Lord lives, if only you had let them live, I would not kill you.”

Then Zebah and Zalmunna said, “Rise up yourself and strike us; for as the man is, so is his strength.” So Gideon arose and killed Zebah and Zalmunna, and took the crescent amulets that were on their camels’ necks.

And Gideon said to them, “I would make a request of you, that each one of you give me an earring from his spoil.” For the Midianites had gold earrings, because they were Ishmaelites [who customarily wore them].

And the weight of the golden earrings that he requested was seventeen hundred shekels of gold, apart from the crescent amulets and pendants and the purple garments which were worn by the kings of Midian, and apart from the chains that were on their camels’ necks.

Gaal the son of Ebed said, “Who is Abimelech, and who is Shechem, that we should serve him? Is he not [merely] the son of Jerubbaal and is Zebul not his lieutenant? Serve the men of Hamor the father (founder) of Shechem. Why then should we serve Abimelech?

If only this people were under my authority! Then I would remove Abimelech and say to him, ‘Increase [the size of] your army and come out [to fight].’”

So he took his people and divided them into three companies, and set an ambush in the field; and he looked and saw the people coming out of the city. And he rose up against them and struck them down.

Then Abimelech and the company with him advanced forward and stood in the entrance of the city gate; the two other companies attacked all who were in the field and killed them.

Abimelech fought against the city that entire day. He took the city and killed the people who were in it; he demolished the city and sowed it with salt.

Abimelech was told that all the leaders of the Tower of Shechem were assembled together.

Then the Ammonites were assembled together and they camped in Gilead. And the sons of Israel assembled and camped at Mizpah.

And from Aroer to the entrance of Minnith he struck them, twenty cities, and as far as Abel-keramim (brook by the vineyard), with a very great defeat. So the Ammonites were subdued and humbled before the Israelites.

The men of [the tribe of] Ephraim were summoned [to action], and they crossed over to Zaphon and said to Jephthah, “Why did you cross over to fight with the Ammonites without calling us to go with you? [For that] we will burn your house down upon you.”

And Jephthah said to them, “My people and I were in a major conflict with the Ammonites, and when I called you [for help], you did not rescue me from their hand.

But his [sensible] wife said to him, “If the Lord had desired to kill us, He would not have received a burnt offering and a grain offering from our hands, nor would He have shown us all these things, nor would He have announced such things as these at this time.”

When he returned later to take her, he turned aside to see the carcass of the lion; and behold, a swarm of bees and honey were in the body of the lion.