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The day is thine, the night also is thine; thou hast prepared the moon and the sun:
Behold, he smote the rock, and waters gushed out, and streams overflowed; is he able to give bread also, or provide flesh for his people?
Therefore Jehovah heard, and was wroth; and fire was kindled against Jacob, and anger also went up against Israel:
Asshur also is joined with them: they are an arm to the sons of Lot. Selah.
Jehovah also will give what is good, and our land shall yield its increase.
Thine are the heavens, the earth also is thine; the world and its fulness, thou hast founded them.
In his hand are the deep places of the earth; the heights of the mountains are his also:
Let them exalt him also in the congregation of the people, and praise him in the session of the elders.
Who also do no unrighteousness: they walk in his ways.
Princes also did sit and talk together against me: thy servant doth meditate in thy statutes.
Thy testimonies also are my delight and my counsellors.
If thy children keep my covenant, and my testimonies which I will teach them, their children also for evermore shall sit upon thy throne.
Let the righteous smite me, it is kindness; and let him reprove me, it is an excellent oil which my head shall not refuse: for yet my prayer also is for them in their calamities.
I also will laugh in your calamity, I will mock when your fear cometh;
she hath slaughtered her cattle, she hath mingled her wine, she hath also prepared her table;
The liberal soul shall be made fat, and he that watereth shall be watered also himself.
When the wicked cometh, there cometh also contempt, and with ignominy reproach.
He also who is indolent in his work is brother of the destroyer.
Also that a person be without knowledge is not good; and he that hasteth with his feet maketh false steps.
Whoso stoppeth his ears at the cry of the poor, he also himself shall cry, and shall not be heard.
She also lieth in wait as a robber, and increaseth the treacherous among men.
These things also come from the wise. It is not good to have respect of persons in judgment.
These are also proverbs of Solomon, which the men of Hezekiah king of Judah transcribed.
Answer not a fool according to his folly, lest thou also be like unto him.
The prince void of intelligence is also a great oppressor: he that hateth covetousness shall prolong his days.
Her children rise up and call her blessed; her husband also, and he praiseth her:
The sun also riseth, and the sun goeth down, and hasteth to its place where it ariseth.
And I applied my heart to the knowledge of wisdom, and to the knowledge of madness and folly: I perceived that this also is a striving after the wind.
I said in my heart, Come now, I will try thee with mirth, therefore enjoy pleasure. But behold, this also is vanity.
I acquired servants and maidens, and had servants born in my house; also I had great possessions of herds and flocks, above all that had been in Jerusalem before me.
I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces; I got me men-singers and women-singers, and the delights of the children of men, a wife and concubines.
And I became great, and increased more than all that had been before me in Jerusalem: also my wisdom remained with me.
The wise man's eyes are in his head, and the fool walketh in darkness; but I myself also perceived that one event happeneth to them all.
And I said in my heart, As it happeneth to the fool so will it happen even to me; and why was I then so wise? Then I said in my heart that this also is vanity.
And who knoweth whether he will be a wise man or a fool? yet shall he have rule over all my labour at which I have laboured, and wherein I have been wise under the sun. This also is vanity.
For there is a man whose labour hath been with wisdom, and with knowledge, and with skill, and who leaveth it to a man that hath not laboured therein, to be his portion. This also is vanity and a great evil.
For all his days are sorrows, and his travail vexation: even in the night his heart taketh no rest. This also is vanity.
There is nothing good for man, but that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind.
He hath made everything beautiful in its time; also he hath set the world in their heart, so that man findeth not out from the beginning to the end the work that God doeth.
yea also that every man should eat and drink, and enjoy good in all his labour, it is the gift of God.
And I saw all labour, and all success of work, that it is man's jealousy of his neighbour. This also is vanity and pursuit of the wind.
There is one alone and without a second; also he hath neither son nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, and he saith not, For whom then am I labouring, and depriving my soul of good? This also is vanity and a grievous occupation.
There is no end of all the people, of all that stood before them; those however that come after shall not rejoice in him. Surely this also is vanity and a striving after the wind.
He that loveth silver shall not be satisfied with silver, nor he that loveth abundance with increase. This also is vanity.
And this also is a grievous evil, that in all points as he came so doth he go away, and what profit hath he, in having laboured for the wind?
All his days also he eateth in darkness, and hath much vexation, and sickness, and irritation.
Every man also to whom God hath given riches and wealth, and power to eat thereof, and to take his portion and to rejoice in his labour: that is a gift of God.
If a man beget a hundred sons, and live many years, so that the days of his years be many, but his soul be not filled with good, and also he have no burial, I say an untimely birth is better than he.
Better is the seeing of the eyes than the wandering of the desire: this also is vanity and pursuit of the wind.
For as the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity.
In the day of prosperity enjoy good, and in the day of adversity consider: God hath also set the one beside the other, to the end that man should find out nothing of what shall be after him.
It is good that thou shouldest take hold of this; yea, also from that withdraw not thy hand: for he that feareth God cometh forth from them all.
Also give not heed unto all words that are spoken, lest thou hear thy servant curse thee.
For also thine own heart knoweth that oftentimes thou thyself likewise hast cursed others.
And I have also seen the wicked buried and going away; and such as had acted rightly went from the holy place, and were forgotten in the city. This also is vanity.
There is a vanity which is done upon the earth; that there are righteous men unto whom it happeneth according to the work of the wicked; and there are wicked men to whom it happeneth according to the work of the righteous. I said that this also is vanity.
When I applied my heart to know wisdom, and to see the business that is done upon the earth (for also there is that neither day nor night seeth sleep with his eyes),
This is an evil among all that is done under the sun, that one thing befalleth all: yea, also the heart of the children of men is full of evil, and madness is in their heart while they live; and after that, they have to go to the dead.
Their love also, and their hatred, and their envy is already perished; neither have they any more for ever a portion in all that is done under the sun.
For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are taken with the snare, like them are the children of men snared in an evil time, when it falleth suddenly upon them.
This also have I seen as wisdom under the sun, and it was great unto me.
Yea also, when he that is a fool walketh by the way, his sense faileth him, and he saith to every one that he is a fool.
Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.
they are also afraid of what is high, and terrors are in the way, and the almond is despised, and the grasshopper is a burden, and the caper-berry is without effect; (for man goeth to his age-long home, and the mourners go about the streets;)
Behold, thou art fair, my beloved, yea, pleasant; Also our bed is green.
And their land is full of silver and gold, and there is no end of their treasures: their land also is full of horses, and there is no end of their chariots.
And he dug it, and gathered out the stones thereof, and planted it with the choicest vine; and he built a tower in the midst of it, and also hewed out a winepress therein; and he looked that it should bring forth grapes, but it brought forth wild grapes.
Inasmuch as Syria hath taken evil counsel against thee, Ephraim also and the son of Remaliah, saying,
And he said, Hear then, house of David: Is it a small matter for you to weary men, that ye weary also my God?
In that day will the Lord, with a razor which is hired beyond the river, with the king of Assyria, shave the head and the hair of the feet, yea, the beard also will it take away.
The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid, and the calf and the young lion and the fatted beast together, and a little child shall lead them.
I have commanded my hallowed ones, I have also called my mighty men for mine anger, them that rejoice in my highness.
All of them shall answer and say unto thee, Art thou also become powerless as we; art thou become like unto us!
The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith Jehovah of hosts.
The watchman said, The morning cometh, and also the night: if ye will inquire, inquire; return, come.
Jehovah, thou wilt ordain peace for us; for thou also hast wrought all our works for us.
But these also have erred through wine, and through strong drink are they gone astray. The priest and the prophet have erred through strong drink; they are overpowered by wine, they are gone astray through strong drink; they have erred in vision, they have stumbled in judgment.
This also cometh forth from Jehovah of hosts; he is wonderful in counsel, great in wisdom.
They were all ashamed of a people that did not profit them, nor were a help or profit, but a shame, and also a reproach.
For Topheth is prepared of old; for the king also it is prepared: he hath made it deep and large; its pile is fire and much wood; the breath of Jehovah, like a stream of brimstone, doth kindle it.
But he also is wise, and he bringeth evil, and recalleth not his words; and he will arise against the house of evildoers, and against the help of workers of iniquity.
As birds with outstretched wings, so will Jehovah of hosts cover Jerusalem; covering, he will also deliver, passing over, he will rescue it.
The instruments also of the churl are evil: he deviseth wicked devices to destroy the meek with lying words, even when the needy speaketh right.
And there shall the beasts of the desert meet with the jackals, and the wild goat shall cry to his fellow; the lilith also shall settle there, and find for herself a place of rest.
There shall the arrow-snake make her nest, and lay, and hatch, and gather under her shadow; there also shall the vultures be gathered one with another.
Scarcely are they planted, scarcely are they sown, scarcely hath their stock taken root in the earth, but he also bloweth upon them and they wither, and the whirlwind taketh them away as stubble.
When he heweth him down cedars, he taketh also a holm-oak and a terebinth he chooseth for himself among the trees of the forest: he planteth a pine, and the rain maketh it grow.
And it shall be for a man to burn, and he taketh thereof, and warmeth himself; he kindleth it also, and baketh bread; he maketh also a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.
And none taketh it to heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire, and have also baked bread upon the coals thereof, I have roasted flesh, and eaten it, and with the rest thereof shall I make an abomination? shall I bow down to a block of wood?
They shall be ashamed, and also confounded, all of them; they shall go away in confusion together, the makers of idols.
calling a bird of prey from the east, the man of my counsel from a far country. Yea, I have spoken, I will also bring it to pass; I have purposed it, I will also do it.
Also the sons of the alien, that join themselves to Jehovah, to minister unto him and to love the name of Jehovah, to be his servants, every one that keepeth the sabbath from profaning it, and holdeth fast to my covenant;
Behind the doors also and the posts hast thou set up thy remembrance: for apart from me, thou hast uncovered thyself, and art gone up; thou hast enlarged thy bed, and hast made agreement with them; thou lovedst their bed, thou sawest their nakedness.
Thy people also shall be all righteous: they shall possess the land for ever the branch of my planting, the work of my hands, that I may be glorified.
I also will choose their calamities, and will bring their fears upon them; because I called, and none answered, I spoke, and they did not hear, but did that which was evil in mine eyes, and chose that wherein I delight not.
And I will also take of them for priests and for Levites, saith Jehovah.
it came also in the days of Jehoiakim the son of Josiah, king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah, king of Judah, unto the carrying away of Jerusalem captive, in the fifth month.
How dost thou trim thy way to seek love! Therefore hast thou also accustomed thy ways to wickedness.
Why dost thou gad about so much, and change thy way? Thou shalt also be brought to shame by Egypt, as thou wast brought to shame by Assyria.
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