Then King David sent word and had him brought from the house of Machir the son of Ammiel, from Lo-debar.

Hadadezer sent word and brought out the Arameans who were beyond the River [Euphrates]; and they came to Helam; and Shobach the commander of the army of Hadadezer led them.

And when the time of mourning was past, David sent word and had her brought to his house, and she became his wife and bore him a son. But the thing that David had done [with Bathsheba] was evil in the sight of the Lord.

But the poor man had nothing but one little ewe lamb
Which he had purchased and nourished;
And it grew up together with him and his children.
It ate his food, drank from his cup, it lay in his arms,
And was like a daughter to him.

And he took the crown of their king from his head; it weighed a talent of gold, and [set in it was] a precious stone; and it was placed on David’s head. And he brought the spoil out of the city in great amounts.

He also brought out the people who were there, and put them to [work with] the saws and sharp iron instruments and iron axes, and made them work at the brickkiln. And he did this to all the Ammonite cities. Then David and all the men returned to Jerusalem.

Then Amnon said to Tamar, “Bring the food into the bedroom, so that I may eat from your hand.” So Tamar took the cakes she had made and brought them into the bedroom to her [half-] brother Amnon.

When she brought them to him to eat, he took hold of her and said, “Come, lie with me, my sister.”

Now Tamar was wearing a [long-sleeved] robe of various colors; for that is how the virgin daughters of the king dressed themselves in robes. Then Amnon’s personal servant took her out and bolted the door behind her.

So Joab sent word to Tekoa and had a wise woman brought from there and told her, “Please pretend to be a mourner, and put on mourning clothes, and do not anoint yourself with oil, but act like a woman who has for many days been in mourning for the dead.

So Joab got up, went to Geshur, and brought Absalom to Jerusalem.

When David was a little past the summit [of the Mount of Olives], behold, Ziba, the servant of Mephibosheth, met him with a team of saddled donkeys, and on them were two hundred loaves of bread, a hundred clusters of raisins, a hundred summer fruits, and a jug of wine.

The king said to Ziba, “Why do you have these?” Ziba said, “The donkeys are for the king’s household (family) to ride on, the bread and summer fruit for the young men to eat, and the wine is for anyone to drink who becomes weary in the wilderness.”

brought beds, basins, pottery, wheat, barley, flour, roasted grain, broad beans, lentils, and [other] roasted grain,

Then Mephibosheth the [grand]son of Saul came down to meet the king, but he had not cared for his feet, nor trimmed his mustache, nor washed his clothes from the day the king left until the day he returned in peace and safety.

And all the men of Israel came to the king and said to him, “Why have our brothers (relatives), the men [from the tribe] of Judah, stolen you away and brought the king and his household and all David’s men with him over the Jordan [instead of waiting for us to arrive]?”

Joab said to Amasa, “Is it going well with you, my brother?” And with his right hand Joab took hold of Amasa by the beard [as if] to kiss him [in greeting].

He brought up the bones of Saul and of Jonathan his son from there, and they gathered the bones of those who had been hanged [with their arms and legs broken].

“He also brought me out to an open place;
He rescued me because He delighted in me.

“It is God who executes vengeance for me,
And brings down [and disciplines] the peoples under me,

Who also brings me out from my enemies.
You even lift me above those who rise up against me;
You rescue me from the violent man.

So the three mighty men broke through the camp of the Philistines, and drew water from the well of Bethlehem by the gate, and carried and brought it to David. But he would not drink it, but poured it out [in worship] to the Lord.

So they searched for a beautiful girl throughout the territory of Israel, and found Abishag the Shunammite, and brought her to the king.

So Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, the Cherethites, and the Pelethites [the king’s bodyguards] went down [from Jerusalem] and had Solomon ride on King David’s mule, and brought him to [the spring at] Gihon.

So King Solomon sent [soldiers], and they brought Adonijah down from the altar [that was in front of the tabernacle]. And he came and bowed down to King Solomon, and Solomon said to him, “Go to your house.”

So Benaiah came to the tent of the Lord and told Joab, “This is what the king commands, ‘Come out of there.’” But Joab said, “No, for I will die here.” Then Benaiah brought word to the king again, saying, “This is what Joab said, and this is how he answered me.”

So Shimei arose, saddled his donkey, and went to Gath to [King] Achish to look for his servants. And Shimei went and brought them back from Gath.

Now Solomon became a son-in-law to Pharaoh king of Egypt [and formed an alliance] by taking Pharaoh’s daughter [in marriage]. He brought her to the City of David [where she remained temporarily] until he had finished building his own house (palace) and the house of the Lord and the wall around Jerusalem.

Then the king said, “Bring me a sword.” So they brought a sword before the king.

Now Solomon reigned over all the kingdoms from the [Euphrates] River to the land of the Philistines and to the border of Egypt; they brought tribute (money) and served Solomon all the days of his life.

They also brought the barley and straw for the horses and swift steeds (warhorses, chargers) to the place where it was needed, each man according to his assignment.

Now God gave Solomon [exceptional] wisdom and very great discernment and breadth of mind, like the sand of the seashore.

The king gave orders, and they quarried great stones, valuable stones, to lay the foundation of the house (temple) with cut stones.

The length of the house which King Solomon built for the Lord was sixty cubits (90 ft.), its width twenty (30 ft.), and its height thirty cubits (45 ft.).

The Holy of Holies was twenty cubits in length, twenty cubits in width, and twenty cubits in height (a cube), and he overlaid it with pure gold. He also overlaid the cedar altar [with gold].

He also built the House of the Forest of Lebanon; its length was a hundred cubits (150 ft.), its width fifty cubits (75 ft.), and its height thirty cubits (45 ft.), upon four rows of cedar pillars, with cedar beams upon the pillars.

He also made the Hall of Pillars; its length was fifty cubits (75 ft.) and its width thirty cubits (45 ft.). There was a porch in front, and pillars and a threshold in front of them.

Now King Solomon sent word and brought Hiram [a skilled craftsman] from Tyre.

Then Hiram made ten bronze stands [for smaller basins]; the length of each stand was four cubits, its width was four cubits and its height was three cubits.

Now there were four supports at the four corners of each stand; the supports were part of the stand itself.

So all the work that King Solomon did on the house of the Lord was completed. Solomon brought in the things which David his father had dedicated—the silver, the gold, and the utensils—and he put them in the treasuries of the Lord’s house.

They brought up the ark of the Lord and the Tent of Meeting and all the holy utensils that were in the tent; the priests and the Levites brought them up.

Then the priests brought the ark of the covenant of the Lord to its place, into the inner sanctuary of the house, into the Holy of Holies, under the wings of the cherubim.

‘Since the day that I brought My people Israel out of Egypt, I did not choose a [particular] city out of all the tribes of Israel in which to build a house so that My Name (Presence) would be in it, but I chose David to be over My people Israel.’

There I have made a place [in the Holy of Holies] for the ark, in which is the covenant (solemn agreement) of the Lord, which He made with our fathers when He brought them out of the land of Egypt.”

(for they are Your people and Your heritage, whom You brought out of Egypt, from the midst of the iron furnace [of slavery and oppression]),

For You singled them out from all the peoples of the earth as Your heritage, just as You declared through Moses Your servant, when You brought our fathers out of Egypt, O Lord God.”

then I will cut off Israel from the land which I have given them, and I will cast out of My sight the house which I have consecrated for My Name and Presence. Then Israel will become a proverb (a saying) and a byword (object of ridicule) among all the peoples.

And they [who know] will say, ‘Because they abandoned the Lord their God, who brought their fathers out of the land of Egypt, and they have chosen other gods and have worshiped and served them; that is the reason the Lord has brought on them all this adversity.’”

They came to Ophir and took four hundred and twenty talents of gold from there, and brought it to King Solomon.

Also the ships of Hiram, which brought gold from Ophir, brought in from Ophir a great quantity of almug wood (sandalwood) and precious stones.

besides the taxes from the traders and from the wares of the merchants, and [the tribute money] from all the kings of the Arabs (Bedouins) and the governors of the country.

Every man brought a gift [of tribute]: articles of silver and gold, garments, weapons, spices, horses, and mules, so much year by year.

Solomon’s horses were imported from Egypt and from Kue, and the king’s merchants acquired them from Kue, for a price.

A chariot could be imported from Egypt for six hundred shekels of silver, and a horse for a hundred and fifty; and in the same way they exported them, by the king’s merchants, to all the kings of the Hittites and to the kings of Aram (Syria).

So the king took counsel [and followed bad advice] and made two calves of gold. And he said to the people, “It is too much for you to go [all the way] up to Jerusalem; behold your gods, O Israel, who brought you up out of the land of Egypt.”

But the man of God said to the king, “Even if you were to give me half your house (wealth), I would not go with you, nor would I eat bread or drink water in this place.

For I was commanded by the word of the Lord, ‘You shall not eat bread or drink water, nor shall you return by the way you came.’”

Then he said to him, “Come home with me and eat bread.”

He said, “I cannot return with you nor go in with you, nor will I eat bread or drink water with you in this place.

For I was told by the word of the Lord, ‘You shall not eat bread nor drink water there, nor shall you return by going the way that you came.’”

He answered him, “I too am a prophet, as you are; and an angel spoke to me by the word of the Lord, saying, ‘Bring him back with you to your house, so that he may eat bread and drink water.’” But he lied to him.

Now it happened as they were sitting at the table, that the word of the Lord came to the prophet who had brought him back.

but have come back and have eaten bread and drunk water in the place of which the Lord said to you, “You shall not eat bread nor drink water”; your body shall not come to the tomb of your fathers (ancestors).’”

After the prophet of the house had eaten bread and after he had drunk, he saddled the donkey for the prophet whom he had brought back.

When the prophet who had brought him back from the road heard about it, he said, “It is the man of God who was disobedient to the word of the Lord; therefore the Lord has given him to the lion, which has torn him and killed him, in accordance with the word of the Lord which He spoke to him.”

Then the prophet picked up the body of the man of God and laid it on the donkey and brought it back, and he came into the city (Bethel) of the old prophet to mourn and to bury him.

And as often as the king went into the house of the Lord, the guards would carry them and bring them back into the guardroom.

He brought the things which his father had dedicated and the things which he had dedicated into the house of the Lord—silver, gold, and utensils and accessories.

And the ravens brought him bread and meat in the morning, and bread and meat in the evening; and he would drink from the brook.

As she was going to get it, he called to her and said, “Please bring me a piece of bread in your hand.”

He called to the Lord and said, “O Lord my God, have You brought further tragedy to the widow with whom I am staying, by causing her son to die?”

Elijah took the child and brought him down from the upper room into the [lower part of the] house and gave him to his mother; and Elijah said, “See, your son is alive.”

for when Jezebel destroyed the prophets of the Lord, Obadiah took a hundred prophets and hid them by fifties in a cave, and provided them with bread and water.)

Has it not been told to my lord [Elijah] what I did when Jezebel killed the prophets of the Lord, how I hid a hundred of the Lord’s prophets by fifties in a cave, and provided them with bread and water?

As midday passed, they played the part of prophets and raved dramatically until the time for offering the evening sacrifice; but there was no voice, no one answered, and no one paid attention.

Then Elijah said to them, “Seize the prophets of Baal; do not let one of them escape.” They seized them; and Elijah brought them down to the brook Kishon, and [as God’s law required] killed them there.

So he said to Ben-hadad’s messengers, “Tell my lord the king, ‘Every demand you first sent to your servant I will do, but I cannot do this [additional] thing [as a condition of peace].’” And the messengers left; then they brought him word again.

As the king passed by, the prophet called out to the king and said, “Your servant went out into the middle of the battle, and behold, a man turned aside and brought a man to me and said, ‘Guard this man; if for any reason he is missing, then your life shall be required for his life, or else you shall pay a talent of silver.’

and say, ‘Thus says the king, “Put this man in prison, and feed him sparingly with the bread and water until I return safely.”’”

So the king died and was brought to Samaria, and they buried the king in Samaria.

He said, “Bring me a new jar, and put salt in it.” So they brought it to him.

So she left him and shut the door behind her and her sons; they were bringing her the containers as she poured [the oil].

When he had carried and brought him to his mother, he sat on her lap until noon, and then he died.

Now [at another time] a man from Baal-shalisha came and brought the man of God bread of the first fruits, twenty loaves of barley bread, and fresh ears of grain [in the husk] in his sack. And Elisha said, “Give it to the people [affected by the famine] so that they may eat.”

The Arameans (Syrians) had gone out in bands [as raiders] and had taken captive a little girl from the land of Israel; and she waited on Naaman’s wife [as a servant].

And he brought the letter to the king of Israel. It said, “And now when this letter comes to you, I will have sent my servant Naaman to you, so that you may heal him of his leprosy.”

when Gehazi, the servant of Elisha the man of God, said, “My master has spared this Naaman the Aramean (Syrian), by not accepting from him what he brought. As the Lord lives, I will run after him and get something from him.”

Elisha answered, “You shall not kill them. Would you kill those you have taken captive with your sword and bow? Serve them bread and water, so that they may eat and drink, and go back to their master [King Ben-hadad].”

And [just] as Gehazi was telling the king how Elisha had restored the dead to life, behold, the woman whose son he had restored to life appealed to the king for her house and for her land. And Gehazi said, “My lord, O king, this is the woman and this is her son, whom Elisha restored to life.”

Ahab had seventy sons [and grandsons] in Samaria. So Jehu wrote letters and sent them to Samaria, to the rulers of Jezreel, to the elders, and to the guardians of the children of Ahab, saying,

When a messenger came and told him, “They have brought the heads of the king’s sons,” he said, “Put them in two heaps at the entrance of the city gate until morning.”

He said to the man in charge of the wardrobe, “Bring out garments for all the worshipers of Baal.” And he brought the garments out to them.

Then they went in to offer sacrifices and burnt offerings.Now Jehu had stationed eighty men outside for himself and said, “If any of the men whom I have brought into your hands escape, the one who lets him go shall forfeit his own life for that man’s life.”

They brought out the sacred pillars (obelisks) of the house of Baal and burned them.

Now in the seventh year Jehoiada [the priest, Jehosheba’s husband] sent for the captains of hundreds of the Carites and of the guard and brought them to him to the house of the Lord. Then he made a covenant with them and put them under oath in the house of the Lord, and showed them the king’s [hidden] son.

Then Jehoiada brought out the king’s son and put the crown on him and gave him the Testimony [a copy of the Mosaic Law]; and they made him king and anointed him, and they clapped their hands and said, “Long live the king!”

Then he took the captains of hundreds, the Carites (royal bodyguards), the guard, and all the people of the land; and they brought the [young] king down from the house of the Lord, and came by way of the guards’ gate to the king’s house. And [little] Joash sat on the throne of the kings.

Jehoash said to the priests, “All the money for the dedicated things which is brought into the house of the Lord, in current money, both the money of each man’s assessment [for all those bound by vows], and all the money which any man’s heart prompts him to bring into the house (temple) of the Lord,

Then Jehoiada the priest took a chest and bored a hole in its lid and set it beside the altar, on the right side as one enters the house of the Lord; and the priests who guarded the door put in the chest all the money that was brought [by the people] into the house of the Lord.