You will be pledged to marry a wife, but another man will be intimate with her [before you]; you will build a house, but you will not live in it; you will plant a vineyard, but you will not use its fruit.

Your ox will be slaughtered before your eyes, but you will not eat any of it; your donkey will be torn away from you, and it will not be returned to you; your sheep will be given to your enemies, and you will have no one to save you.

You will plant vineyards and cultivate them, but you will not drink the wine or gather the grapes, because the worm will eat them.

You will have olive trees throughout your territory but you will not anoint yourselves with the oil, because your olives will drop off.

You will have sons and daughters, but they will not be yours [for long], because they will go into captivity.

He will lend to you [out of his affluence], but you will not lend to him [because of your poverty]; he will be the head, and you the tail.

Among those nations you will find no peace (rest), and there will be no resting place for the sole of your foot; but there the Lord will give you a trembling heart, failing eyes, and a despairing soul.

The Lord will bring you back to Egypt in ships, by the way about which I said to you, ‘You will never see it again!’ And there you will offer yourselves for sale to your enemies as male and female slaves, but there will be no one to buy you.

When you reached this place, Sihon the king of Heshbon and Og the king of Bashan came out to meet us in battle, but we defeated them;

but with those [future Israelites] who are not here with us today, as well as with those who stand here with us today in the presence of the Lord our God

the Lord will not be willing to forgive him, but then the anger of the Lord and His jealousy will burn against that man, and every curse which is written in this book will rest on him; the Lord will blot out his name from under heaven.

“The secret things belong to the Lord our God, but the things which are revealed and disclosed belong to us and to our children forever, so that we may do all of the words of this law.

But the word is very near you, in your mouth and in your heart, so that you may obey it.

But if your heart turns away and you will not hear and obey, but are drawn away and worship other gods and serve them,

It is the Lord who goes before you; He will be with you. He will not fail you or abandon you. Do not fear or be dismayed.”

“But Jeshurun (Israel) became fat and kicked [at God].
You became fat, thick, sleek, and obstinate!
Then he abandoned God who had made him,
And scorned the Rock of his salvation.

For you shall see the land opposite you from a distance, but you shall not go there, into the land which I am giving to the children of Israel.”

“May [the tribe of] Reuben live and not die out,
But let his men be few.”

And [Moses said] this of Judah:

“Hear, O Lord, the voice of Judah,
And bring him to his people.
With his hands he contended for them,
And may You be a help against his enemies.”

Then the Lord said to him, “This is the land which I swore to Abraham, Isaac, and Jacob, saying, ‘I will give it to your descendants.’ I have let you see it with your eyes, but you shall not go over there.”

And He buried him in the valley in the land of Moab, opposite Beth-peor; but no man knows where his burial place is to this day.

This Book of the Law shall not depart from your mouth, but you shall read [and meditate on] it day and night, so that you may be careful to do [everything] in accordance with all that is written in it; for then you will make your way prosperous, and then you will be successful.

Your wives, your children, and your cattle shall [be allowed to] stay in the land which Moses gave you on this [eastern] side of the Jordan, but you shall go across [the river] before your brothers (the other tribes) armed for battle, all your brave warriors, and you shall help them [conquer and take possession of their land],

But the woman had taken the two men and hidden them; so she said, “Yes, two men came to me, but I did not know where they were from.

But [in fact] she had brought the scouts up to the roof and had hidden them under the stalks of flax which she had laid in order on the roof [to dry].

But if anyone goes out the doors of your house into the street, his blood shall be on his own head [that is, his own responsibility], and we shall be blameless and free [from our oath]; however, if a hand is laid on anyone who is with you in the house, his blood shall be on our head.

But if you tell [anyone] this business of ours, we shall be blameless and free from the oath which you made us swear.”

And the manna ceased on the day after they had eaten some of the produce of the land, so that the Israelites no longer had manna, but they ate some of the produce of the land of Canaan during that year.

He said, “No; rather I have come now as captain of the army of the Lord.” Then Joshua fell with his face toward the earth and bowed down, and said to him, “What does my lord have to say to his servant?”

But Joshua commanded the people, “You shall not shout [the battle cry] nor let your voice be heard nor let a word come out of your mouth, until the day I tell you to shout. Then you shall shout!”

But as for you, keep yourselves [away] from the things under the ban [which are to be destroyed], so that you do not covet them and take some of the things under the ban [for personal gain], and put the camp of Israel under the ban (doomed to destruction), and bring disaster upon it.

All the silver and gold and articles of bronze and iron are holy (consecrated) to the Lord; they shall go into the treasury of the Lord.”

But Joshua said to the two men who had spied out the land, “Go into the prostitute’s house and bring the woman and all that she has out of there, as you have sworn to her.”

But the sons of Israel acted unfaithfully and violated their obligation in regard to the things [off limits] under the ban [those things belonging to the Lord], for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, from the tribe of Judah, took some of the things under the ban [for personal gain]. Therefore the anger of the Lord burned against the Israelites.

Then they returned to Joshua and said to him, “Do not make all the people go up [to fight]; have only about two thousand or three thousand men go up and attack Ai; do not make the entire army go up there, for they [of Ai] are few.”

So about three thousand men from the sons of Israel went up there, but they fled [in retreat] from the men of Ai.

That is why the soldiers of Israel could not stand [and defend themselves] before their enemies; they turned their backs [and ran] before them, because they have become accursed. I will not be with you anymore unless you destroy the things under the ban from among you.

He commanded them, saying, “Listen closely, you are going to lie in wait and ambush the city from behind it. Do not go very far away from the city, but all of you be ready.

So Joshua sent them off, and they went to the place for the ambush and stayed [hidden] between Bethel and Ai, on the west side of Ai; but Joshua spent that night among the people [in Gilgal].

Now when the king [and the people] of Ai saw it, the men of the city hurried and got up early and went out to meet Israel in battle, the king and all his people at the appointed [time and] place before the desert plain (the Arabah). But he did not know that there was an ambush against him [waiting] behind the city [on the west side].

But they took the king of Ai alive and brought him to Joshua.

But when the people of Gibeon [the Hivites] heard what Joshua had done to Jericho and Ai,

But the men of Israel said to the Hivites, “Perhaps you are living within our land; how then can we make a covenant (treaty) with you?”

This bread of ours was hot (fresh) when we took it along as our provision from our houses on the day we left to come to you; now look, it is dry and has turned to crumbs.

But the sons of Israel did not strike them because the leaders of the congregation had sworn to them by the Lord the God of Israel [to spare them]. And all the congregation murmured [expressing great dissatisfaction] against the leaders.

But all the leaders said to the whole congregation, “We have sworn to them by the Lord, the God of Israel, so now we cannot touch them.

Now on that day Joshua made them cutters and gatherers of firewood and water carriers for the congregation and for the altar of the Lord, to this day, in the place which He would choose.

but do not stay there yourselves; pursue your enemies and attack them from the rear. Do not allow them to enter their cities, for the Lord your God has given them into your hand.”

So Joshua struck all the land, the hill country, the Negev (South country) and the lowland and the slopes [that descend to the Dead Sea] and all their kings. He left no survivor, but he utterly destroyed all who breathed, just as the Lord, the God of Israel, had commanded.

Then the Lord said to Joshua, “Do not be afraid because of them, for tomorrow by this time I am going to hand over all of them slain [by the sword] to Israel; you shall hamstring (disable) their horses and set fire to their chariots.”

But Israel did not burn any of the cities that stood [walled and fortified] on their mounds, except Hazor alone, which Joshua burned.

The sons of Israel took as their plunder all the spoil of these cities and the cattle; but they struck every man with the edge of the sword, until they had destroyed them. They left no one alive.

But the sons of Israel did not dispossess the Geshurites or the Maacathites; for Geshur and Maacath live among Israel to this day.

But to the tribe of Levi, Moses did not give an inheritance; the Lord, the God of Israel, is their inheritance, as He told them.

For Moses had given an inheritance to the two tribes and the half-tribe beyond the Jordan; but he did not give [any territory as] an inheritance to the Levites among them.

My brothers (fellow spies) who went up with me made the heart of the people melt with fear; but I followed the Lord my God completely.

But as for the Jebusites, the inhabitants of Jerusalem, the [tribe of the] sons of Judah were not able to drive them out; so the Jebusites live with the sons of Judah in Jerusalem to this day.

But they did not drive out the Canaanites who lived in Gezer, so the Canaanites live among Ephraim to this day, and they became forced laborers.

But Zelophehad the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, only daughters; and these are the names of his daughters: Mahlah and Noah, Hoglah, Milcah and Tirzah.

The land of Tappuah belonged to Manasseh, but [the city of] Tappuah on the border of Manasseh belonged to the sons of Ephraim.

Then the border went down to the brook of Kanah, south of the brook (these cities belonged to Ephraim, among the cities of Manasseh), and Manasseh’s border was on the north side of the brook and it ended at the sea.

But the sons of Manasseh were not able to [drive out the inhabitants and] take possession of these cities, because the Canaanites persisted in living in that land.

When the Israelites became strong, they put the Canaanites to forced labor, but they did not drive them out completely.

The sons of Joseph spoke to Joshua, saying, “Why have you given us only one lot and one portion as an inheritance, when we are a numerous people whom the Lord has so far blessed?”

but the hill country shall be yours. For though it is a forest, you shall clear it and possess it to its farthest borders; for you shall drive out the Canaanites, even though they have iron chariots and though they are strong.”

But the Levites have no portion among you, because the priesthood of the Lord is their inheritance. Gad and Reuben and half the tribe of Manasseh also have received their inheritance eastward beyond the Jordan, which Moses the servant of the Lord gave them.”

But the fields of the city and its villages they had given to Caleb the son of Jephunneh as his property.

You have not deserted your brothers these many days to this day, but have [carefully] kept the obligation of the commandment of the Lord your God.

And now the Lord your God has given rest to your brothers, as He has promised them; so turn now and go to your tents, to the land of your possession, which Moses the servant of the Lord gave you beyond the [east side of the] Jordan.

Only be very careful and diligently observe the commandment and the law which Moses the servant of the Lord has commanded you to love the Lord your God and walk in all His ways and keep His commandments and hold fast to Him and serve Him with all your heart and with all your soul [your very life].”

Now to the one-half of the tribe of Manasseh Moses had given a possession in Bashan, but to the other half Joshua gave a possession on the west side of the Jordan among their brothers. So when Joshua sent them away to their tents, he blessed them,

If, however, the land of your possession is unclean, then cross into the land of the possession of the Lord, where the Lord’s tabernacle is situated, and settle down among us. But do not rebel against the Lord, or rebel against us by building an altar for yourselves, besides the altar of the Lord our God [at Shiloh].

But in truth we have done this out of concern, for a reason, saying, ‘In time to come your sons (descendants) may say to our sons, “What claim do you have to the Lord, the God of Israel?

but to be a witness between us and you and between the generations after us, that we are to perform the service of the Lord before Him with our burnt offerings, and with our sacrifices and with our peace offerings, so that your sons (descendants) will not say to our sons in time to come, “You have no part in the Lord.”’

So we said, ‘If your descendants should say this to us or to our descendants in time to come, then we can reply, “See the copy of the altar of the Lord which our fathers made, not for burnt offering or for sacrifice, but rather it is a witness between us and you.”’

But you are to cling to the Lord your God, just as you have done to this day.

know and understand with certainty that the Lord your God will not continue to drive these nations out from before you; but they will be a snare and trap to you, and a whip on your sides and thorns in your eyes, until you perish from this good land which the Lord your God has given you.

It shall come about that just as every good word which the Lord your God spoke and promised to you has been fulfilled for you, so the Lord will bring upon you every bad thing [about which He warned you], until He has destroyed and eliminated you from this good land which the Lord your God has given you.

To Isaac I gave Jacob and Esau, and to Esau I gave [the hill country of] Mount Seir to possess; but Jacob and his sons went down to Egypt.

But I would not listen to Balaam. Therefore he had to bless you, so I saved you from Balak’s hand.

I sent the hornet [that is, the terror of you] before you, which drove the two kings of the Amorites out before you; but it was not by your sword or by your bow.

If it is unacceptable in your sight to serve the Lord, choose for yourselves this day whom you will serve: whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites in whose land you live; but as for me and my house, we will serve the Lord.”

The people said to Joshua, “No, but we will serve [only] the Lord.”

But Adoni-bezek fled; and they pursued him and caught him and cut off his thumbs and his big toes.

The Lord was with Judah, and [the tribe of] Judah took possession of the hill country, but they could not dispossess and drive out those inhabiting the valley because they had iron chariots.

But the sons of Benjamin did not drive out the Jebusites who inhabited Jerusalem; so the Jebusites have lived with the sons of Benjamin in Jerusalem to this day.

So he showed them the entrance to the city, and they struck the city with the edge of the sword, but they let the man and all his family go free.

But [the tribe of] Manasseh did not take possession of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages; so the Canaanites remained in that land.

It happened when Israel became strong, that they put the Canaanites to forced labor, but they did not drive them out completely.

Neither did [the warriors of] Ephraim drive out the Canaanites who were living in Gezer; so the Canaanites lived in Gezer among them.

[The warriors of the tribe of] Zebulun did not drive out the inhabitants of Kitron or of Nahalol; so the Canaanites lived among them and were put to forced labor.

So the Asherites lived among the Canaanites, the inhabitants of the land, because they did not drive them out.

Neither did [the warriors of] Naphtali drive out the inhabitants of Beth-shemesh, or the inhabitants of Beth-anath, but they lived among the Canaanites, the inhabitants of the land; and the inhabitants of Beth-shemesh and of Beth-anath became forced labor for them.

and as for you, you shall not make a covenant with the inhabitants of this land; you shall tear down their altars.’ But you have not obeyed Me; what is this that you have done?

So I also said, ‘I will not drive your enemies out before you; but they will be like thorns in your sides and their gods will be a snare to you.’”

Then the Lord raised up judges who rescued them from the hands of those who robbed them.

But when the judge died, they turned back and behaved more corruptly than their fathers, in following and serving other gods, and bowing down to them. They did not abandon their practices or their stubborn ways.

But when the Israelites cried out to the Lord [for help], the Lord raised up a man to rescue the people of Israel, Othniel the son of Kenaz, Caleb’s younger brother.

But when the Israelites cried out to the Lord [for help], the Lord raised up a man to rescue them, Ehud the son of Gera, a Benjamite, a left-handed man. And the Israelites sent a gift of tribute by him to Eglon king of Moab.

They waited [a very long time] until they became embarrassed and uneasy, but he still did not open the doors of the upper room. So [finally] they took the key and opened them, and behold, their master had fallen to the floor, dead.