But hearing that Archelaus reigned in Judea in the stead of Herod his father, he was afraid to go thither. And being divinely warned in a dream, he retired into the country of Galilee,

But when he saw many of the Pharisees and of the Sadducees coming to his baptism, he said to them, O ye broods of vipers! who hath warned you to flee from the wrath to come?

I indeed baptize you with water unto repentance: but he that is coming after me is mightier than I, whose sandals I am not worthy to carry: he shall baptize you with the Holy Spirit, and with fire:

whose winnowing fan is in his hand, and he will thoroughly cleanse his threshing floor, and will collect the wheat into his granary; but the chaff will he burn up with fire unquenchable.

But John earnestly withheld him, saying, I have need to be baptized of thee, and comest thou to me?

But Jesus answering said unto him, Permit it to be so now, for thus it becometh us to fulfil all righteousness. Then he permitted him.

But he answering said, It is written, "Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God."

But when Jesus heard that John was cast into prison, he retired into Galilee;

Ye are the salt of the earth: but if the salt become insipid, with what can it be salted? it is of no farther use for any purpose, but to be cast out, and trodden under foot of men.

Neither do men burn a lamp, and set it under a bushel, but on its stand; and it sheds light on all that are in the house.

Think not that I am come to destroy the law and the prophets: I came not to destroy, but to fulfil.

Whosoever therefore shall break one of the least of these commandments, and teach men so, he shall be accounted the least in the kingdom of heaven: but whosoever shall practise, and teach them, he shall be reckoned great in the kingdom of heaven.

but I say unto you, That every man who is angry with his brother without cause, shall be liable to the judgment: and whosoever shall say to his brother, Raca, shall be liable to the sanhedrim: but whosever shall say, Thou fool, shall be liable to be cast into hell fire.

but I say unto you, That every one who looketh upon a woman to lust after her, hath already committed adultery with her in his heart.

But I say unto you, Whosoever shall put away his wife, except on account of whoredom, causeth her to commit adultery: and whosoever shall marry her that is put away, committeth adultery.

Again ye have heard that it was said to those of old, "Thou shalt not perjure thyself, but shalt perform to the Lord thine oaths:"

But I say to thee, Swear not at all; neither by the heaven; for it is the throne of God:

But let your discourse be, Yea, yea; No, no: for all addition to these is from the wicked one.

but I say unto you, Resist not an injurious act; but whosoever shall smite thee on the right cheek, turn to him also the other.

But I say unto you, Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who treat you insolently, and persecute you;

But when thou givest alms, let not thy right hand know what thy left is doing:

But when thou prayest, enter into thy closet, and shut thy door, to pray to thy Father who is in secret; and thy Father who seeth in secret shall reward thee openly.

And lead us not into temptation; but deliver us from evil: for thine is the kingdom, and the power, and the glory, for ever and ever. Amen!

but if ye forgive not to men their offences, neither will your Father forgive your offences.

But when thou keepest a fast, anoint thine head, and wash thy face;

that thou mayest not make a shew of fasting to men, but to thy Father who is in secret: and thy Father who seeth in secret shall reward thee openly.

but lay up for yourselves treasures in heaven, where neither rust nor canker spoil, and where thieves do not dig through and steal;

But if thine eye be vitiated, thy whole body will be darkened. If therefore the light which is in thee be darkness, how great is that darkness!

But which of you, by his cares, can add one cubit to his stature?

But seek ye, in the first place, the kingdom of God, and his righteousness; and all these things shall be given you over.

because strait is the gate, and narrow the road, which leadeth to life, and they are but a few who find it.

Take heed then of false prophets, who come to you in the garb of sheep, but inwardly they are ravening wolves.

So every good tree beareth good fruits; but every bad tree in kind, produceth bad fruits.

Not every one who saith to me, Lord, Lord! shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.

And Jesus said to him, See thou tell no man; but go, shew thyself to the priest, and offer the gift which Moses commanded for a testimony unto them.

And the centurion said, I am not a fit person, that thou shouldest come under my roof: but only speak a word, and my servant be cured.

But the children of the kingdom shall be cast into the outer darkness: there shall be wailing and gnashing of teeth.

And Jesus said unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where he can lay his head.

And, behold, there was a great tempest in the sea, so that the vessel was hid by the waves; but he was asleep.

But they who fed them fled, and going away into the city, reported all things, and what had happened to the demoniacs.

But that ye may know that the Son of man hath authority upon earth to forgive sins, (then he saith to the paralytic,) Arise, take up thy bed, and go into thy house.

But when the multitude saw it, they were astonished, and glorified God, who had given such power unto men.

But Jesus hearing it, said unto them, They who are in the vigour of health have no need of the physician, but they who have illness.

Go then, and learn what is said, "I require mercy and not sacrifice:" for I am not come to call the righteous, but sinners to repentance.

Then came unto him disciples of John, saying, Why do we and the Pharisees keep many fasts, but thy disciples fast not?

And Jesus said unto them, Can the children of the bridechamber weep, whilst the bridegroom is with them? but the days will come, when the bridegroom shall be taken away from them, and then will they fast.

But no man ingrafts a patch of undressed cloth into an old garment, for the piece supplied taketh from the garment, and the rent becomes worse.

Nor do they put new wine into old bottles: but if they do, the bottles burst, and the wine is spilt, and the bottles are destroyed: but they put new wine into new bottles, and both are preserved.

As he was speaking these things to them, behold, there came a ruler, and prostrated himself before him, saying, My daughter hath just now died: but come and lay thine hand upon her, and she shall live.

he saith to them, Retire; for the little girl is not dead, but sleeping. And they derided him.

But they going forth, blazoned his fame through all that country.

But the Pharisees said, By the prince of the devils doth he cast the devils out.

Then said he to his disciples, The harvest indeed is abundant, but the labourers are few;

but go rather to the sheep that are lost of the house of Israel.

But be on your guard against men: for they will deliver you up to the sanhedrim, and scourge you in their synagogues.

But when they shall deliver you up, be under no anxiety what ye shall say; for it shall be given you in that very hour what ye should speak:

for it is not you who are speaking, but the Spirit of your Father which is speaking in you.

And ye shall be hated of all men for my name's sake: but he that endureth to the end, that man shall be saved.

But when they shall persecute you in one city, flee unto another: for verily I say unto you, Ye shall not complete your circuit through the cities of Israel before the Son of man comes.

And be not afraid of those who kill the body, and cannot kill the soul: but fear him rather who is able to destroy both soul and body in hell.

But even the hairs of your head are all numbered.

But whosoever shall disown me before men, him will I also disown before my Father who is in heaven.

Think not that I am come to bring peace to the earth: I came not to bring peace, but a sword.

And whosoever shall give to one of these little ones, if but a cup of cold water to drink, in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

But what went ye out to see? A man clothed in delicate garments? Lo! they who wear delicate garments are in the houses of kings.

But from the days of John the Baptist unto the present, the kingdom of heaven is assaulted by violence, and the invaders forcibly seize upon it.

But to whom shall I resemble this generation? it is like little boys sitting in the places of concourse, and calling to their companions,

All things are delivered up to me by my Father: and no person knoweth the Son but the Father; neither knoweth any person the Father but the Son, and he to whom the Son is pleased to reveal him.

But when the Pharisees saw it, they said to him, Behold, thy disciples do a thing that it is not lawful to do on the sabbath.

how they went into the house of God, and did eat the loaves of shew-bread, of which it was not lawful for him or those who were with him to eat, but for the priests alone?

But if ye had known what that meant, I desire mercy and not sacrifice; ye would not have condemned the innocent.

But Jesus knew it, and retired from thence, and great multitudes followed him, and he healed them all,

But the Pharisees hearing them, said, This fellow casteth not out devils, but by Beelzebub, the prince of the devils.

But Jesus knowing their thoughts, said unto them, Every kingdom divided against itself will be desolated; and every city, or family, divided against itself cannot subsist:

But if I by the Spirit of God cast out the devils, then truly the kingdom of God is come unto you.

Therefore I say unto you, All sin and blasphemy shall be forgiven to men; but the blasphemy against the Spirit shall not be forgiven to men.

And whosoever may speak a word against the Son of man, it shall be forgiven him: but whosoever shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come.

But I tell you, That every idle word which men speak, for it shall they give an account in the day of judgment.

But he answered and said unto them, A wicked and adulterous generation seeketh a sign; and no sign shall be given it, but the sign of Jonah the prophet:

When the unclean spirit is indeed gone out of a man, he traverses through places destitute of water, in search of rest, but cannot find it.

But he answered and said to him that told him, Who is my mother? and who are my brethren?

but others fell on good ground, and produced fruit, some an hundred, some sixty, and some thirty.

And he answered and said unto them, Because to you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.

For whosoever hath, more shall be given to him, and he shall have abundance: but whosoever hath not, even that he hath shall be taken from him.

But blessed are your eyes; for ye see: and your ears; for ye hear.

But the sown on the rocky soil, is he who having heard the word, and instantly with joy receiving it,

hath not really root in himself, but is merely temporary: and when tribulation or persecution ariseth for the word's sake, immediately he is stumbled.

But the sown among the thorns, is he who heareth the word, and the anxiety about this world and the deceitfulness of riches, choketh the word, and it becometh unfruitful.

But the sown upon the good ground, is he who heareth the word, and understandeth it; who truly beareth fruit, and produceth, one an hundred fold, and another sixty, and another thirty.

But when the blade was shot up, and produced fruit, then appeared also the zizane.

Let them both grow together till the harvest: and at the harvest-time I will say to the reapers, Gather out first the zizane, and bind them in bundles to burn them: but gather the wheat into my barn.

which indeed is among the smallest of all seeds; but when it is grown, it is among the greatest of herbs, and becomes a tree, so that the birds of the air come and make their nests in the branches of it.

the field is the world: and the good seed are those who are the children of the kingdom; but the zizane are the children of the wicked one;

which, when it was full, they drew to the beach, and sitting down, selected the good into baskets, but cast those of a bad kind away.

And they were offended at him. But Jesus said unto them, A prophet is not disrespected, except in his own country, and in his own family.

But when Herod's birth-day was kept, the daughter of Herodias danced in the circle, and pleased Herod:

And the king was grieved: but for his oath's sake, and on account of those who were with him, he commanded it to be given her.

But when evening was come, his disciples came unto him, saying, The place is desert, and the day is far advanced; send the multitude away, that they may go into the villages, and buy themselves provisions.

But Jesus said unto them, They need not depart: give ye them to eat.

But the vessel was already in the midst of the sea, tossed with the waves: for the wind was contrary.