In answer they said to him, Our father is Abraham. Jesus said to them, If you were Abraham's children you would do what Abraham did.

And if you are Christ's, then you are Abraham's seed, and yours is the heritage by the right of God's undertaking given to Abraham.

They said to him in answer, We are Abraham's seed and have never been any man's servant: why do you say, You will become free?

And in time the poor man came to his end, and angels took him to Abraham's breast. And the man of wealth came to his end, and was put in the earth.

I am conscious that you are Abraham's seed; but you have a desire to put me to death because my word has no place in you.

For the Lord had kept all the women of the house of Abimelech from having children, because of Sarah, Abraham's wife.

Bethuel was the father of Rebekah: these eight were the children of Milcah and Nahor, Abraham's brother.

And the servant put his hand under Abraham's leg, and gave him his oath about this thing.

And even before his words were ended, Rebekah, the daughter of Bethuel, the son of Milcah, who was the wife of Nahor, Abraham's brother, came out with her water-vessel on her arm.

And he said, I am Abraham's servant.

And at these words, Abraham's servant went down on his face and gave praise to the Lord.

So they sent their sister Rebekah and her servant with Abraham's servant and his men.

Now the years of Abraham's life were a hundred and seventy-five.

Now these are the generations of Abraham's son Isaac:

So Esau went to Ishmael and took Mahalath, the daughter of Abraham's son Ishmael, the sister of Nebaioth, to be his wife in addition to the wives he had.

And the sons of Keturah, Abraham's servant-wife: she was the mother of Zimran and Jokshan and Medan and Midian and Ishbak and Shuah. And the sons of Jokshan: Sheba and Dedan.

Make clear by your acts that your hearts have been changed; and do not say to yourselves, We have Abraham for our father: for I say to you that God is able from these stones to make children of Abraham.

And say not to yourselves, We have Abraham for our father; because I say to you that God is able from these stones to make children for Abraham.

And the Lord went on his way when his talk with Abraham was ended, and Abraham went back to his place.

Now after these things, God put Abraham to the test, and said to him, Abraham; and he said, Here am I.

But the voice of the angel of the Lord came from heaven, saying, Abraham, Abraham: and he said, Here am I.

And lifting up his eyes, Abraham saw a sheep fixed by its horns in the brushwood: and Abraham took the sheep and made a burned offering of it in place of his son.

Then Abraham went back to his young men and they went together to Beer-sheba, the place where Abraham was living.

And he said, O Lord, the God of my master Abraham, let me do well in what I have undertaken this day, and give your mercy to my master Abraham.

The same field which Abraham got from the children of Heth: there Abraham was put to rest with Sarah, his wife.

That night the Lord came to him in a vision, and said, I am the God of your father Abraham: have no fear for I am with you, blessing you, and your seed will be increased because of my servant Abraham.

And may God give you the blessing of Abraham, to you and to your seed, so that the land of your wanderings, which God gave to Abraham, may be your heritage.

And it is true that by the law, those of the sons of Levi who have the position of priests may take a tenth part of the people's goods; that is to say, they take it from their brothers though these are the sons of Abraham.

For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith.

The rulers of the peoples have come together, with the people of the God of Abraham; because the powers of the earth are God's: he is lifted up on high.

And Abraham said to God, If only Ishmael's life might be your care!

But Abraham made a protest to Abimelech because of a water-hole which Abimelech's servants had taken by force.

And Abraham put the wood for the burned offering on his son's back, and he himself took the fire and the knife in his hand, and the two of them went on together.

And Sarah's death took place in Kiriath-arba, that is, Hebron, in the land of Canaan: and Abraham went into his house, weeping and sorrowing for Sarah.

And said, Praise be to the Lord, the God of my master Abraham, who has given a sign that he is good and true to my master, by guiding me straight to the house of my master's family.

And with bent head I gave worship and praise to the Lord, the God of my master Abraham, by whom I had been guided in the right way, to get the daughter of my master's brother for his son.

Now all the water-holes, which his father's servants had made in the days of Abraham, had been stopped up with earth by the Philistines.

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead but of the living.

Even as Abraham had faith in God, and it was put to his account as righteousness.

Be certain, then, that those who are of faith, the same are sons of Abraham.

And the holy Writings, seeing before the event that God would give the Gentiles righteousness by faith, gave the good news before to Abraham, saying, In you will all the nations have a blessing.

So then those who are of faith have a part in the blessing of Abraham who was full of faith.

So that on the Gentiles might come the blessing of Abraham in Christ Jesus; in order that we through faith might have the Spirit which God had undertaken to give.

Now to Abraham were the undertakings given, and to his seed. He says not, And to seeds, as of a great number; but as of one, he says, And to your seed, which is Christ.

Because if the heritage is by the law, it is no longer dependent on the word of God; but God gave it to Abraham by his word.

Because it is in the Writings, that Abraham had two sons, one by the servant-woman, and one by the free woman.

For, truly, he does not take on the life of angels, but that of the seed of Abraham.

For when God made his oath to Abraham, because there was no greater oath, he made it by himself,

For this Melchizedek, the king of Salem, a priest of the Most High God, who gave Abraham his blessing, meeting him when he came back after putting the kings to death,

And to whom Abraham gave a tenth part of everything which he had, being first named King of righteousness, and then in addition, King of Salem, that is to say, King of peace;

Now see how great this man was, to whom our father Abraham gave a tenth part of what he had got in the fight.

But this man, who was not of their family, took the tenth from Abraham, and gave a blessing to him to whom God had given his undertaking.

And we may say that in Abraham, even Levi, who has a right to take the tenth part, gave it;

By faith Abraham did as God said when he was ordered to go out into a place which was to be given to him as a heritage, and went out without knowledge of where he was going.

By faith Abraham made an offering of Isaac, when he was tested: and he with whom the agreement had been made gave up as an offering the only son of his body,

But as to the dead coming back to life; have you not seen in the book of Moses, about the burning thorn-tree, how God said to him, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

Was not the righteousness of Abraham our father judged by his works, when he made an offering of Isaac his son on the altar?

And the holy Writings were put into effect which said, And Abraham had faith in God and it was put to his account as righteousness; and he was named the friend of God.

As Sarah was ruled by Abraham, naming him lord; whose children you are if you do well, and are not put in fear by any danger.

His help he has given to Israel, his servant, so that he might keep in mind his mercy to Abraham and his seed for ever,

The oath which he made to Abraham, our father,

The son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

But as for you, Israel, my servant, and you, Jacob, whom I have taken for myself, the seed of Abraham my friend:

For this reason the Lord, the saviour of Abraham, says about the family of Jacob, Jacob will not now be put to shame, or his face be clouded with fear.

And is it not right for this daughter of Abraham, who has been in the power of Satan for eighteen years, to be made free on the Sabbath?

There will be weeping and cries of sorrow when you see Abraham, Isaac, and Jacob, and all the prophets, in the kingdom of God, but you yourselves are shut outside.

And in hell, being in great pain, lifting up his eyes he saw Abraham, far away, and Lazarus on his breast.

And he gave a cry and said, Father Abraham, have mercy on me and send Lazarus, so that he may put the end of his finger in water and put it on my tongue, for I am cruelly burning in this flame.

But Abraham said, Keep in mind, my son, that when you were living, you had your good things, while Lazarus had evil things: but now, he is comforted and you are in pain.

But Abraham said, They have Moses and the prophets; let them give ear to what they say.

And he said, No, father Abraham, but if someone went to them from the dead, their hearts would be changed.

Let your thoughts be turned to Abraham, your father, and to Sarah, who gave you birth: for when he was but one, my voice came to him, and I gave him my blessing, and made him a great people.

And Jesus said to him, Today salvation has come to this house, for even he is a son of Abraham.

But even Moses made it clear that the dead come back to life, saying, in the story of the burning thorn-tree, The Lord, the God of Abraham, the God of Isaac, and the God of Jacob.

For you are our father, though Abraham has no knowledge of us, and Israel gives no thought to us: you, O Lord, are our father; from the earliest days you have taken up our cause.