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Indeed, the signs of an apostle have been done among you with all patient endurance, both signs and wonders and deeds of power.
For he himself is our peace, who made both one and broke down the dividing wall of the partition, the enmity, in his flesh,
and might reconcile both in one body to God through the cross, killing the enmity in himself.
because through him [we] both have access in one Spirit to the Father.
And masters, do the same [things] to them, giving up threats, knowing that both their Lord and yours is in heaven, and there is no partiality with him.
just as it is right for me to think this about all of you, because I have you in my heart, [since] both in my imprisonment and in the defense and confirmation of the gospel all of you are sharers of grace with me.
For the one at work in you, both to will and to work for his good pleasure, is God.
Yes, I ask also you, true yokefellow, help them, who struggled along with me in the gospel with both Clement and the rest of my fellow workers whose names [are] in the book of life.
I know [how] both {to make do with little} and I know [how] {to have an abundance}. In everything and in all [things] I have learned the secret both to be filled and to be hungry, both {to have an abundance} and to go without.
who killed both the Lord Jesus and the prophets, and who persecuted us, and [who are] not pleasing to God and [are] opposed to all people,
And we have confidence in the Lord about you, that you are both doing and you will do [the things] that we are commanding.
Fix [your] attention on yourself and on your teaching. Continue in them, for [by] doing this you will save both yourself and those who hear you.
holding fast to the faithful message according to the teaching, in order that he may be able both to exhort with sound instruction and to reprove those who speak against [it].
To the pure all [things] [are] pure, but to those who are defiled and unbelieving nothing [is] pure, but both their mind and conscience are defiled.
no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much more to you, both in the flesh and in the Lord.
For both the one who sanctifies and the ones who are sanctified [are] all from one, for which reason he is not ashamed to call them brothers,
For the word of God [is] living and active and sharper than any double-edged sword, and piercing as far as the division of soul and spirit, both joints and marrow, and able to judge the reflections and thoughts of the heart.
For every high priest taken from among men is appointed on behalf of people in the things relating to God, in order that he can offer both gifts and sacrifices on behalf of sins,
who in the days of his flesh offered up both prayers and supplications, with loud crying and tears, to the one who was able to save him from death, and he was heard as a result of his reverence.
But solid food is for the mature, who because of practice have trained their faculties for the distinguishing of both good and evil.
which we have like an anchor of the soul, both firm and steadfast, and entering into the inside of the curtain,
For every high priest is appointed in order to offer both gifts and sacrifices; therefore [it was] necessary [for] this one also to have something that he offers.
which [was] a symbol for the present time, in which both the gifts and sacrifices which were offered were not able to perfect the worshiper with respect to the conscience,
For [when] every commandment had been spoken by Moses to all the people according to the law, [he] took the blood of calves with water and scarlet wool and hyssop [and] sprinkled both the scroll itself and all the people,
And likewise he sprinkled both the tabernacle and all the utensils of service with the blood.
sometimes being publicly exposed both to insults and to afflictions, and sometimes becoming sharers with those who were treated in this way.
For you both sympathized with the prisoners and put up with the seizure of your belongings with joy [because you] knew that you yourselves had a better and permanent possession.
Dear friends, this [is] already the second letter I am writing to you, in [both of] which I am attempting to stir up your sincere mind by a reminder,
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him [be] the glory, both now and to the day of eternity. Amen.
Everyone who goes too far and does not remain in the teaching of Christ does not have God. The one who remains in the teaching--this person has both the Father and the Son.
And it was given to him to put breath into the image of the beast, in order that the image of the beast both spoke and caused that all those, unless they worshiped the image of the beast, should be killed.
in order that you may eat the flesh of kings, and the flesh of military tribunes, and the flesh of the powerful, and the flesh of horses and those seated on them, and the flesh of all [people], both free and slave, and small and great!"
in the middle of its street, and {on both sides of the river} [is] the tree of life, producing twelve fruits--yielding its fruit according to every month--and the leaves of the tree [are] for the healing of the nations.
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