Nor do they put new wine into old wineskins. {Otherwise} the wineskins burst and the wine is spilled, and the wineskins are destroyed. But they put new wine into new wineskins and both are preserved."

And you will be brought before both governors and kings because of me, for a witness to them and to the Gentiles.

And do not be afraid of those who kill the body but are not able to kill the soul, but instead be afraid of the one who is able to destroy both soul and body in hell.

Let both grow together until the harvest, and at the season of the harvest I will tell the reapers, "First gather the darnel and tie it into bundles to burn them, but gather the wheat into my storehouse." '"

Let them! They are blind guides of the blind. And if the blind guide the blind, both will fall into a pit."

And those slaves went out into the roads [and] gathered everyone whom they found, both evil and good, and the wedding celebration was filled {with dinner guests}.

And often it has thrown him both into fire and into water, in order that it could destroy him. But if you are able [to do] anything, have compassion on us [and] help us!"

And they were both righteous in the sight of God, living blamelessly in all the commandments and regulations of the Lord.

And {they did not have} a child, because Elizabeth was barren. And they were both advanced {in years}.

And they went hurrying and found both Mary and Joseph, and the baby who was lying in the manger.

And they signaled to their partners in the other boat to come [and] help them, and they came and filled both the boats so that they began to sink.

And he also told them a parable: "Surely a blind person cannot lead the blind, [can he]? Will they not both fall into a pit?

[When] they were not able to repay [him], he forgave [the debts] of both. Now which of them will love him more?"

Now it happened that on one of the days both he and his disciples got into a boat, and he said to them, "Let us cross over to the other side of the lake." And they set sail,

And Jesus replied [and] said, "A certain man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who both stripped him and beat [him]. [After] inflicting blows on [him], they went away, leaving [him] half dead.

and the one who invited you {both} will come [and] say to you, 'Give the place to this person,' and then with shame you will begin to take the last place.

And both the Pharisees and the scribes were complaining, saying, "This man welcomes sinners and eats with them!"

But he said to him, "Lord, I am ready to go with you both to prison and to death!"

And when day came, the council of elders of the people gathered, both chief priests and scribes, and they led him away to their Sanhedrin,

And both Herod and Pilate became friends with one another on [that] same day, {for they had previously been enemies of one another}.

And both Jesus and his disciples were invited to the wedding.

And he made a whip of cords [and] drove [them] all out of the temple [courts], both the sheep and the oxen, and he poured out the coins of the money changers and overturned their tables.

Then Jesus cried out in the temple [courts], teaching and saying, "You both know me and you know where I am from! And I have not come from myself, but the one who sent me is true, whom you do not know.

Jesus said to him, "You have both seen him, and he is the one who is speaking with you." [[

If we allow him [to go on] in this way, everyone will believe in him, and the Romans will come and take away both our place and our nation."

Father, glorify your name!" Then a voice came from heaven, "I have both glorified [it], and I will glorify [it] again."

If I had not done among them the works that no one else did, they would not have sin. But now they have both seen and hated both me and my Father.

both Jews and proselytes, Cretans and Arabs--we hear them speaking in our [own] languages the great deeds of God!"

"Men [and] brothers, it is possible to speak with confidence to you about the patriarch David, that he both died and was buried, and his tomb is with us until this day.

Therefore let all the house of Israel know beyond a doubt, that God has made him both Lord and Christ--this Jesus whom you crucified!"

For in truth both Herod and Pontius Pilate, together with the Gentiles and the peoples of Israel, assembled together in this city against your holy servant Jesus whom you anointed,

And Peter said to her, "Tell me whether you [both] were paid this much [for] the piece of land." And she said, "Yes, this much."

And even more believers in the Lord were being added, large numbers of both men and women,

Now when both the captain of the temple and the chief priests heard these words, they were greatly perplexed concerning them, [as to] what this might be.

Every day, both in the temple [courts] and from house [to house], they did not stop teaching and proclaiming the good news [that] the Christ [was] Jesus.

But some of those from the Synagogue of the Freedmen ({as it was called}), both Cyrenians and Alexandrians, and those from Cilicia and Asia, stood up [and] disputed with Stephen.

This Moses whom they had repudiated, saying, 'Who appointed you a ruler and a judge?'--this man God sent [as] both ruler and redeemer with {the help} of the angel who appeared to him in the bush.

But Saul was attempting to destroy the church. Entering {house after house}, he dragged off both men and women [and] delivered [them] to prison.

But when they believed Philip [as he] was proclaiming the good news about the kingdom of God and the name of Jesus Christ, both men and women were being baptized.

And he ordered the chariot to stop, and they both went down into the water--Philip and the eunuch--and he baptized him.

[and] asked for letters from him to the synagogues in Damascus, so that if he found any who were of the Way, both men and women, he could bring [them] tied up to Jerusalem.

But their plot became known to Saul, and they were also watching the gates both day and night so that they could do away with him.

And we [are] witnesses of all [the things] that he did both in the land of the Judeans and in Jerusalem, whom they also executed [by] hanging [him] on a tree.

Both Paul and Barnabas spoke boldly [and] said, "It was necessary [that] the word of God be spoken first to you, since you reject it and do not consider yourselves worthy of eternal life! Behold, we are turning to the Gentiles!

Now it happened that in Iconium they entered {together} into the synagogue of the Jews and spoke in such a way that a large number of both Jews and Greeks believed.

So when an inclination took place [on the part] of both the Gentiles and the Jews, together with their rulers, to mistreat [them] and to stone them,

So they were sent on their way by the church, [and] passed through both Phoenicia and Samaria, telling in detail the conversion of the Gentiles and bringing great joy to all the brothers.

Both the apostles and the elders assembled to deliberate concerning this matter.

Both Judas and Silas, who were also prophets themselves, encouraged and strengthened the brothers by a long message.

Now the brothers sent away both Paul and Silas at once, during the night, to Berea. {They} went into the synagogue of the Jews [when they] arrived.

So then the brothers sent Paul away at once to go to the sea, and both Silas and Timothy remained there.

And he argued in the synagogue every Sabbath, attempting to persuade both Jews and Greeks.

Now when both Silas and Timothy came down from Macedonia, Paul began to be occupied with the message, solemnly testifying to the Jews [that] the Christ was Jesus.

And this took place for two years, so that all who lived in Asia heard the word of the Lord, both Jews and Greeks.

And this became known to all who lived in Ephesus, both Jews and Greeks, and fear fell upon them all, and the name of the Lord Jesus was exalted.

testifying both to Jews and to Greeks with respect to repentance toward God and faith in our Lord Jesus.

And when we heard these [things], both we and the local residents urged him not to go up to Jerusalem.

{I} persecuted this Way to the death, tying up and delivering to prison both men and women,

Both in every [way] and everywhere we acknowledge [this], most excellent Felix, with all gratitude.

having a hope in God which these [men] also themselves await: [that] there is going to be a resurrection of both the righteous and the unrighteous.

And Festus said, "King Agrippa and all who are present with us, you see this man about whom the whole population of the Jews appealed to me, both in Jerusalem and here, shouting [that] he must not live any longer.

[because] you are especially acquainted with both all the customs and controversial questions with respect to the Jews. Therefore I beg [you] to listen to me with patience.

But get up and stand on your feet, because for this [reason] I have appeared to you, to appoint you a servant and witness both [to the things] in which you saw me and [to the things] in which I will appear to you,

Therefore I have experienced help from God until this day, [and] I stand here testifying to both small and great, saying nothing except what both the prophets and Moses have said were going to happen,

that the Christ was to suffer [and] that [as] the first of the resurrection from the dead, he was going to proclaim light both to the people and to the Gentiles."

Both the king and the governor got up, and Bernice and those who were sitting with them.

And [when they] had set a day with him, many more came to him at his lodging place, to whom he was explaining from early in the morning until evening, testifying about the kingdom of God and attempting to convince them about Jesus from both the law of Moses and the prophets.

that is, to be encouraged together with you through {our mutual faith}, both yours and mine.

I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish.

For from the creation of the world, his invisible [attributes], both his eternal power and deity, are discerned clearly, being understood in the things created, so that they are without excuse.

What then? Do we have an advantage? Not at all. For we have already charged both Jews and Greeks are all under sin,

For Christ died and became alive again for this [reason], in order that he might be Lord of both the dead and the living.

but to those [who are] called, both Jews and Greeks, Christ [is] the power of God and the wisdom of God.

Therefore do not judge anything before the time, until the Lord should come, who will both enlighten the hidden things of darkness and will reveal the counsels of hearts, and then praise will come to each one from God.

Until the present hour we are both hungry and thirsty and poorly clothed and roughly treated and homeless,

Food [is] for the stomach, and the stomach for food, but God will abolish {both of them}. Now the body [is] not for sexual immorality, but for the Lord, and the Lord for the body.

And God both raised up the Lord and will raise us up by his power.

and he is divided. And the unmarried woman or the virgin cares for the things of the Lord, in order that she may be holy both in body and in spirit. But the married woman cares for the things of the world, how she may please her husband.

{Give no offense} both to Jews and to Greeks and to the church of God,

Indeed, the signs of an apostle have been done among you with all patient endurance, both signs and wonders and deeds of power.

For he himself is our peace, who made both one and broke down the dividing wall of the partition, the enmity, in his flesh,

and might reconcile both in one body to God through the cross, killing the enmity in himself.

because through him [we] both have access in one Spirit to the Father.

And masters, do the same [things] to them, giving up threats, knowing that both their Lord and yours is in heaven, and there is no partiality with him.

just as it is right for me to think this about all of you, because I have you in my heart, [since] both in my imprisonment and in the defense and confirmation of the gospel all of you are sharers of grace with me.

For the one at work in you, both to will and to work for his good pleasure, is God.

Yes, I ask also you, true yokefellow, help them, who struggled along with me in the gospel with both Clement and the rest of my fellow workers whose names [are] in the book of life.

I know [how] both {to make do with little} and I know [how] {to have an abundance}. In everything and in all [things] I have learned the secret both to be filled and to be hungry, both {to have an abundance} and to go without.

who killed both the Lord Jesus and the prophets, and who persecuted us, and [who are] not pleasing to God and [are] opposed to all people,

And we have confidence in the Lord about you, that you are both doing and you will do [the things] that we are commanding.

Fix [your] attention on yourself and on your teaching. Continue in them, for [by] doing this you will save both yourself and those who hear you.

holding fast to the faithful message according to the teaching, in order that he may be able both to exhort with sound instruction and to reprove those who speak against [it].

To the pure all [things] [are] pure, but to those who are defiled and unbelieving nothing [is] pure, but both their mind and conscience are defiled.

no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much more to you, both in the flesh and in the Lord.

For both the one who sanctifies and the ones who are sanctified [are] all from one, for which reason he is not ashamed to call them brothers,

For the word of God [is] living and active and sharper than any double-edged sword, and piercing as far as the division of soul and spirit, both joints and marrow, and able to judge the reflections and thoughts of the heart.

For every high priest taken from among men is appointed on behalf of people in the things relating to God, in order that he can offer both gifts and sacrifices on behalf of sins,

who in the days of his flesh offered up both prayers and supplications, with loud crying and tears, to the one who was able to save him from death, and he was heard as a result of his reverence.

But solid food is for the mature, who because of practice have trained their faculties for the distinguishing of both good and evil.

which we have like an anchor of the soul, both firm and steadfast, and entering into the inside of the curtain,