Do not speak evil one of another, brethren. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.

But brother goes to law with brother, and this before the unbelievers?

And when they heard it, they glorified the Lord, and said to him: You see, brother, how many myriads of the Jews there are that believe, and they are all zealous for the law.

Know you not, brethren, for I speak to you that are acquainted with law, that the law has dominion over a man as long as he lives?

to those who are without law, as without law, (not being myself without law to God, but under law to Christ,) that I might gain those who are without law:

The father shall be at variance with the son, and the son with the father; the mother with the daughter, and the daughter with the mother; the mother-in-law with her daughter-in-law, and the daughter-in-law with her mother-in-law.

For as many as have sinned without law, shall also perish without law; and as many as have sinned under law, shall be judged by law,

For when the Gentiles, who have not a law, do, by nature, the things of the law, these who have not a law, are a law to themselves,

And to the Jews, I became as a Jew, that I might gain the Jews: to those who are under law, as under law, (not being myself under law,) that I might gain those who are under law;

What, then, shall we say? Is the law sin? It can not be. Indeed, I had not known sin, except through law. For I had not known evil desire, unless the law had said: You shall not have any evil desire.

but I perceive another law in my members, at war with the law of my mind, and making me a captive to the law of sin, which is in my members.

knowing that a man is not justified by works of law, but by faith in Jesus Christ, even we have believed on Christ Jesus, that we may be justified by faith in Christ, and not by works of law: because, by works of law no flesh shall be justified.

Is the law, then, against the promises of God? It can not be. For if a law had been given which could have given life, surely righteousness would have been by law.

saying: Teacher, Moses wrote for us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up children for his brother.

Teacher, Moses wrote for us, If any man's brother die, and leave a wife, and leave no children, his brother shall take his wife, and raise up children for his brother.

Or, how can you say to your brother: Brother, let me pull out the splinter that is in your eye, when you yourself see not the beam that is in your own eye? Hypocrite, first pull the beam out of your own eye, and then you shall see clearly to pull out the splinter that is in your brother's eye.

After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying: Brethren, if you have a word of exhortation for the people, speak.

So then, my brethren, you, also, have died to the law, by the body of the Christ, in order that you may be married to another, to him who was raised from the dead that we should bring forth fruit to God.

And those of the sons of Levi, who receive the office of priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

Did not Moses give you the law? and not one of you keeps the law. Why do you seek to kill me?

The Jews answered: We have a law, and according to our law he ought to die, because he made himself the Son of God.

Then Paul said to him: God will smite you, you whitened wall! for do you sit to judge me according to the law, and yet violate the law by commanding me to be smitten?

For not the hearers of the law are just before God, but the doers of the law shall be justified.

You who make your boast in the law, do you, by transgressing the law, dishonor God?

Now, circumcision is indeed profitable, if you keep the law: but, if you transgress the law, your circumcision becomes uncircumcision.

And shall not he whose want of circumcision is owing to his birth, if he keeps the law, condemn you, who, by the literal circumcision, transgress the law?

Now we know that what the law says, it speaks- to those who are under the law, that every mouth may be stopped, and all the world become guilty before God.

Wherefore, by works of law, no flesh shall be justified in his sight; for by law is the knowledge of sin.

But now, God's plan of justifying men without law is revealed, being attested by the law and the prophets;

Where, then, is boasting? It is excluded. By what law? Of works? No; but by the law of faith.

Do we, then, make law void through the faith? It can not be. On the other hand, we establish law.

Come to an agreement with your opponent at law quickly, while you are on the road with him, lest your opponent at law deliver you to the judge, and the judge deliver you to the officer, and you be thrown into prison.

for the law inflicts punishment; for where no law is, there is no transgression.

for till the law, sin was in the world; but sin is not charged where there is no law.

For I have come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law:

but Israel, who sought after a law of justification, has not attained to a law of justification.

For the woman that has a husband, is bound by the law to her husband as long as he lives: but if her husband die, she is loosed from the law of her husband.

I thank God that I shall be delivered through Jesus Christ our Lord. Therefore, I my self, with the mind, serve the law of God, but with the flesh, the law of sin.

For the law of the spirit of life in Christ Jesus has freed me from the law of sin, and of death.

For the law makes men high priests, who have infirmity; but the word of the oath, which was after the law, makes the Son, who is perfected forever.