When brethren dwell together and one of them die and have no child, the wife of the dead shall not be given out unto a stranger: but her brother-in-law shall go in unto her and take her to wife and marry her.

But and if the man will not take his sister-in-law, then let her go to the gate unto the elders and say, 'My brother-in-law refuseth to stir up unto his brother a name in Israel, he will not marry me.'

Backbite not one another, brethren. He that backbiteth his brother, and he that judgeth his brother, backbiteth the law, and judgeth the law: but and if thou judge the law, thou art not an observer of the law: but a judge.

And when they heard it, they glorified the Lord, and said unto him, "Thou seest brother, how many thousand Jews there are which believe, and they are all zealous over the law.

But one brother goeth to law with another: and that under the unbelievers?

then let his sister-in-law go unto him in the presence of the elders and loose his shoe off his foot and spit in his face and answer and say, 'So shall it be done unto that man that will not build his brother's house.'

Remember ye not brethren - I speak to them that know the law - how that the law hath power over a man as long as it endureth?

To them that were without law, became I as though I had been without law - when I was not without law as pertaining to God, but under a law as concerning Christ - to win them that were without law.

The father shall be divided against the son, and the son against the father. The mother against the daughter, and the daughter against the mother. The mother-in-law against her daughter-in-law, and the daughter-in-law against her mother-in-law."

But whosoever hath sinned without law, shall perish without law. And as many as have sinned under the law, shall be judged by the law.

For if the gentiles, which have no law, do of nature the things contained in the law: then they having no law, are a law unto themselves,

Then Absalom her brother said unto her, "Hath Amnon thy brother been with thee? Now then, be still my sister: for he is thy brother. And let not this thing grieve thine heart." And so Tamar remained discomforted in her brother Absalom's house.

And there stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses, the man of God.

And whatsoever come to you of your brethren that dwell in their cities, between blood and blood, law, commandment, ordinances and customs: see that ye warn them, that they trespass not against the LORD; lest wrath come upon you and on your brethren. Thus do and ye shall not offend.

Where is then thy rejoicing? It is excluded. By what law? By the law of works? Nay: but by the law of faith.

What shall we say then? Is the law sin? God forbid: but I knew not what sin meant but by the law. For I had not known what lust had meant, except the law had said, "Thou shalt not lust."

But I see another law in my members rebelling against the law of my mind, and subduing me unto the law of sin, which is in my members.

And unto the Jews, I became as a Jew, to win the Jews. To them that were under the law, was I made as though I had been under the law, to win them that were under the law.

know that a man is not justified by the deeds of the law: but by the faith of Jesus Christ - and therefore we have believed on Jesus Christ, that we might be justified by the faith of Christ and not by the deeds of the law: because that no flesh shall be justified by the deeds of the law.

Is the law, then, against the promise of God? God forbid. Howbeit, if there had been a law given which could have given life: then no doubt righteousness should have come by the law.

"Master, Moses wrote unto us, if any man's brother die, and leave his wife behind him, and leave no children: that then his brother should take his wife, and raise up seed unto his brother.

Either, how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye: when thou perceivest not the beam that is in thine own eye? Hypocrite, cast out the beam out of thine own eye first, and then shalt thou see perfectly, to pull out the mote out of thy brother's eye.

saying, "Master, Moses wrote unto us, 'if any man's brother die having a wife; And the same die without issue: that then his brother should take his wife, and raise up seed unto his brother.'

As soon as Jacob saw Rachel, the daughter of Laban, his mother's brother, and the sheep of Laban, his mother's brother, he went and rolled the stone from the well's mouth, and watered the sheep of Laban, his mother's brother.

And after the law and the prophets were read, the rulers of the synagogue sent unto them saying, "Ye men and brethren, if ye have any sermon to exhort the people, say on."

Even so, ye my brethren; ye also are made dead as concerning the law by the body of Christ, that ye should be coupled to another - I mean to him that is risen again from death - that we should bring forth fruit unto God.

And verily those children of Levi, which receive the office of the priests, have a commandment to take according to the law, tithes of the people, that is to say, of their brethren, yea though they sprung out of the loins of Abraham.

and their lords that had rule of them, received it for their brethren. And they came to sware, and to bind themselves with an oath to walk in God's law, which was given by Moses the servant of God, that they would observe and do according unto all the commandments, judgments, and statutes of the LORD our God:

Then said Judah to Tamar his daughter-in-law, "Remain a widow at thy father's house, till Shelah my son be grown." For he feared lest he should have died also, as his brethren did. Thus went Tamar and dwelt in her father's house.

And Moses went and returned to Jethro his father-in-law again, and said unto him, "Let me go, I pray thee, and turn again unto my brethren which are in Egypt, that I may see whether they be yet alive." And Jethro said to Moses, "Go in peace."

If he have no father's brethren, ye shall give his inheritance unto him that is next to him of his kindred, and let him possess it. And this shall be unto the children of Israel an ordinance, and a law, as the LORD hath commanded Moses.'"

for the son shall put his father to dishonour, the daughter shall rise against her mother, the daughter-in-law against her mother-in-law: and a man's foes shall be even they of his own household.

For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law:

Did not Moses give you a law? And yet none of you keepeth the law? Why go ye about to kill me?"

The Jews answered him, "We have a law, and by our law he ought to die: because he made himself the son of God."

Then said Paul to him, "God shall smite thee, thou painted wall. Sittest thou and judgest me after the law: and commandest me to be smitten contrary to the law?"

For before God they are not righteous which hear the law: but the doers of the law shall be justified.

Thou abhorrest images: and robbest God of his honour. Thou rejoicest in the law: and through breaking the law dishonourest God.

Circumcision verily availeth if thou keep the law: But if thou break the law thy circumcision is made uncircumcision.

And shall not uncircumcision which is by nature, if it keep the law, judge thee, which being under the letter and circumcision, dost transgress the law?

Yea and we know that whatsoever the law saith, he saith it to them which are under the law: That all mouths may be stopped, and all the world be subdued to God,

because that by the deeds of the law, shall no flesh be justified in the sight of God. For by the law cometh the knowledge of sin.

Now, verily, is the righteousness that cometh of God declared without the fulfilling of the law: having witness yet of the law, and of the prophets.

Do we then destroy the law through faith? God forbid. But we, rather, maintain the law.

Because the law causeth wrath. For where no law is, there is no transgression.

For even unto the time of the law was sin in the world: but sin was not regarded, as long as there was no law:

For the woman which is in subjection to a man, is bound by the law to the man, as long as he liveth. If the man be dead, she is loosed from the law of the man.

I thank God through Jesus Christ our Lord: So then I myself in my mind serve the law of God, and in my flesh the law of sin.

For the law of the spirit, that bringeth life through Jesus Christ, hath delivered me from the law of sin, and death:

But Israel, which followed the law of righteousness, could not attain unto the law of righteousness.

Moses describeth the righteousness which cometh of the law, how that the man which doth the things of the law shall live therein.

But I through the law am dead to the law, that I might live unto God.

For as many as are under the deeds of the law, are under malediction. For it is written, "Cursed is every man that continueth not in all things which are written in the book of the law to fulfil them."

The law is not of faith: but the man that fulfilleth the things contained in the law, shall live in them.

Wherefore then serveth the law? The law was added because of transgression - till the seed came, to which the promise was made - and it was ordained by angels in the hand of a mediator.

Tell me, ye that desire to be under the law: have ye not heard of the law?

and hath also put away, through his flesh, the cause of hatred - that is to say, the law of commandments contained in the law written - for to make of twain one new man in himself, so making peace.

For the law maketh men priests, which have infirmity: but the word of the oath that came since the law, maketh the son priest, which is perfect for evermore.

Yea, all Israel have transgressed, and gone back from thy law, so that they have not hearkened unto thy voice. Wherefore the curse and oath, that is written in the law of Moses the servant of God, against whom we have offended, is poured upon us.

And whosoever will not diligently fulfill the law of thy God, and the king's law, shall have his judgment for the deed, whether it be unto death, or to be banished, or to be condemned in goods, or to be put in prison."

Then said her mother-in-law unto her, "Where gatheredst thou today? And where wroughtest thou? Blessed be he that knew thee." And she showed her mother-in-law with whom she had wrought and said, "The man's name with whom I wrought today is Boaz."

And his daughter-in-law, Phinehas' wife, was with child and nigh the birth. And when she heard the tidings of the taking of the ark of God, and that her father-in-law and her husband were dead, she bowed herself and travailed, for her pains came upon her.

And Lot went out and spake unto his sons-in-law, which should have married his daughters, and said, "Stand up and get you out of this place, for the LORD will destroy the city!" But he seemed as though he had mocked, unto his sons-in-law.

But his delight is in the law of the LORD, and in his law will he exercise himself, day and night.

The law of the LORD is an undefiled law, converting the soul; the testimony of the LORD is sure, and giveth wisdom unto simple.

And Jethro, Moses' father-in-law, offered burnt offerings and sacrifices unto God. And Aaron and all the elders of Israel came to eat bread with Moses' father-in-law before God.

This is the law of the abstainer which hath vowed his offering unto the LORD for his abstinence, besides that his hand can get. And according to the vow which he vowed, even so he must do in the law of his abstinence.'"

They that forsake the law, praise the ungodly; but such as keep the law, abhor them.

and said to the judges, "Take heed what ye do: for ye be not judges in the law of man, but of the LORD - which is with you in the words of the law.

And after that he read all the words of the law, both the blessing and cursing, according to all that is written in the book of the law -