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Then Joseph her husband, being righteous, and not willing to expose her to shame, purposed to put her away privately.
who was the son of Maath, who was the son of Mattathias, who was the son of Shimei, who was the son of Josech, who was the son of Joda,
who was the son of Cainan, who was the son of Arphaxad, who was the son of Shem, who was the son of Noah, who was the son of Lamech,
and he who invited thee and him come and say to thee, Give place to this man; and then thou wilt begin with shame to take the lowest place.
They therefore went away from the presence of the council, rejoicing that they were counted worthy to suffer shame in behalf of that name;
as it is written, "Behold, I lay in Zion a stone of stumbling and rock of offence; and he that believeth in him shall not be put to shame."
For the Scripture saith, "Whoever believeth in him shall not be put to shame."
but the foolish things of the world did God choose, to put to shame the wise; and the weak things of the world did God choose, to put to shame the things which are strong;
I write not these things to shame you, but I am warning you as my beloved children.
I speak to your shame. Is it so, that there is not a wise man among you, not one that will be able to judge between his brethren?
For if a woman is not veiled, let her also be shorn; but if it be a shame for a woman to be shorn or shaven, let her be veiled.
Doth not even nature itself teach you, that if a man have long hair, it is a shame to him,
What! have ye not houses to eat and to drink in? Or despise ye the church of God, and shame those who have nothing? What am I to say to you? Shall I praise you? In this I do not praise you.
And if they desire to learn anything, let them ask their own husbands at home; for it is a shame for a woman to speak in the church.
Awake, as is your duty, and sin not; for some have not the knowledge of God; I say it to your shame.
but have renounced the hidden things of shame, not walking in craftiness, nor adulterating the word of God, but by the manifestation of the truth commending ourselves to every mans conscience in the sight of God.
for if in anything I have boasted to him of you, I am not put to shame; but as we spoke all things to you in truth, so also our boasting, which we made before Titus, was found to be truth;
lest, should the Macedonians come with me, and find you unprepared, we (not to say ye) should be put to shame in respect to this confidence.
For even if I should boast still more highly of our authority, which the Lord gave us for building you up, and not pulling you down, I should not be put to shame;
For the things done in secret by them it is a shame even to speak of.
according to my earnest expectation and hope, that in nothing I shall be put to shame, but that with all boldness, as always, so also now, Christ will be magnified in my body, whether by life, or by death.
whose end is destruction, whose God is their belly, and whose glory is in their shame, whose mind is on earthly things.
sound speech that cannot be condemned; that he that is opposed to us may be put to shame, having no evil thing to say of us.
and have fallen away, should again be renewed to repentance, since they crucify to themselves the Son of God afresh, and put him to open shame.
looking to the author and perfecter of the faith, Jesus, who for the joy that was set before him endured the cross, despising the shame, and hath sat down at the right hand of the throne of God.
Because it is contained in the Scripture: "Behold, I lay in Zion a chief cornerstone, chosen, honored; and he that believeth in him shall not be put to shame."
raging waves of the sea, foaming out their own shame; wandering stars, for whom is reserved the blackness of darkness for ever.
I advise thee to buy of me gold refined by fire, that thou mayst be rich; and white garments, that thou mayst be clothed, and that the shame of thy nakedness may not be made manifest; and eyesalve to anoint thine eyes, that thou mayst see.
Behold, I come as a thief; blessed is he that watcheth, and keepeth his garments, that he may not walk naked, and his shame be seen.
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