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The flood water continued to recede until the tenth month, when, on the first of that month, the tops of the mountains could be seen.

but the dove could not yet find a place to rest, so it returned to Noah on the ark, since water still covered the land. Noah reached out his hand and took the dove back into the ark with him.

But the land could not support them living together, because they had so many livestock that they could not stay together.

I'll make your descendants as plentiful as the specks of dust of the earth, so that if one could count the specks of dust of the earth, then your descendants could also be counted.

Then Sarai told Abram, "My suffering is your fault! I gave you my servant so you could have sex with her, and when she discovered that she was pregnant, she looked on me with contempt. May the LORD judge between you and me!"

Before they could lie down, all the men of Sodom and its outskirts, both young and old, surrounded the house.

Abimelech also asked Abraham, "What could you have been thinking when you did this?"

Besides, she really is my sister she's my father's daughter, but not my mother's daughter so she could become my wife.

Then Abraham interceded with God, and God healed Abimelech, his wife, and his female servants so they could bear children,

Now since Ephron the Hittite had taken a seat there among the Hittites, he responded publicly to Abraham where the Hittites and everyone who was entering the gate of his city could hear him:

and then addressed Ephron so all the people of the land could hear him: "Please listen to me! I'm willing to pay the price of the field. Accept it from me, so I may bury my dead there."

"What have you done to us?" Abimelech asked. "Any minute now, one of the people could have had sex with your wife and you would have caused all of us to be guilty."

"Come closer to me," Isaac replied, "so I can eat some of the game, my son, and then bless you." So Jacob came closer, and Isaac ate. Jacob also brought wine so his father could drink.

ran away from me secretly, and stole from me by not keeping me informed. Otherwise, I could have sent you off with a party and singing, accompanied by a band playing tambourines and harps.

Later on, Judah sent his Adullamite friend to take her a young goat, intending to retrieve what he had put up as security from the woman, but he could not find her.

who could see that the LORD was with Joseph, because the LORD made everything prosper that Joseph did.

The very next morning, he was frustrated about the dream, so he sent word to summon all the magicians and wise men of Egypt. Pharaoh told them what he had dreamed, but no one could interpret them.

Not only that," Pharaoh continued, "after they had finished devouring the cows, nobody could tell that they had gobbled them up, because they were just as ugly as before. Then I woke up.

Meanwhile, they had no idea that Joseph could understand them, since he was talking to them through an interpreter.

"The man specifically asked about us and our relatives," they responded. "He asked us, "Is your father still alive?' and "Do you have another brother?' So we answered his questions. How could we have known that he would tell us to bring our brother back with us?"

After all, if we hadn't delayed, we could have been there and back twice by now!"

Look, we brought back to you from the land of Canaan the money that we found at the top of our sacks. How, then, could we have stolen silver or gold from your master's palace?

At this point, Joseph could not control his emotions any longer, so he cried out to everyone who was standing nearby, "Everybody! Leave me!" As a result, none of his staff was anywhere near him when he revealed himself to his brothers.

Joseph blurted out, "I'm Joseph! Is my father really alive?" But his brothers could not answer him, because they had become terrified to be in his presence.

Now Israel's eyesight had become poor from age. Because he couldn't see well, Joseph brought them close to him, and Israel kissed them both and embraced them.

All the Egyptians dug around the Nile River for water to drink because they could not drink from the water in the Nile River.

Indeed, by now I could have sent forth my hand and struck you and your people with a plague, and you would have been destroyed from the earth.

No one could see anyone else, nor could anyone get up from his place for three days. But there was light for all the Israelis in their dwellings.

They baked the dough that they brought out of Egypt into thin cakes of unleavened bread. It had not been leavened because they were driven out of Egypt and could not wait, nor had they prepared provisions for themselves.

When they came to Marah, they could not drink the water at Marah because it was bitter. (That is why it's called Marah.)

The Israelis ate manna for 40 years until they came to a land where they could settle. They ate manna until they came to the border of the land of Canaan.

Everyone who could give an offering of silver and bronze brought it as a contribution for the LORD. Also all who had acacia wood for any use in the work brought it.

Instead, on account of them, I'll remember my covenant with their ancestors when I brought them out of the land of Egypt right before the eyes of the nations, so that I could be their God. I am the LORD."

The genealogies of the descendants of Reuben, the firstborn of Israel, were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Simeon's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Gad's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Judah's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Issachar's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Zebulun's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Joseph's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Manasseh's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Benjamin's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Dan's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Asher's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Naphtali's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

Everyone was numbered from the descendants of Israel, from their ancestral houses, from all the men who were 20 years and above and who could serve in the army.

But there were men who couldn't observe the Passover that day because they had come in contact with a corpse. That very day, they approached Moses and Aaron

Then Moses responded, "Please don't leave us now, since you know where we can camp in the wilderness. You could be our guide.

What if we were to slaughter our entire inventory of flocks and herds for them? Would that be enough? What if we could gather all the fish in the sea in nets for them? Would that be enough, either?"

Then they confined him until it could be declared what should be done to him.

Why did you bring the assembly of the LORD into this wilderness? So we and our cattle could die here?

The next day, Balak brought Balaam up to Bamoth-baal, where he could see part of the community of Israel.

You murmured in your tents, "The LORD hates us. He brought us out of the land of Egypt in order to deliver us to the Amorites so he could destroy us.

where a person who accidentally killed someone could flee, if he killed his neighbor without having enmity toward him in the past. He may flee to one of these cities and live:

Meanwhile, Jericho was fortified inside and out because of the Israelis. Nobody could leave or enter.

All Israel, both foreigners and citizens, together with their elders, officers, and judges, stood on opposite sides of the Ark of the Covenant of the LORD. Half stood in front of Mount Gerizim and half stood in front of Mount Ebal, just as Moses, the LORD's servant had commanded at the first, so that they could bless the people of Israel.

the entire army returned safely to Joshua's encampment at Makkedah. No one could speak so much as a single word against any of the Israelis.

Now as for the Jebusites who lived in Jerusalem, the descendants of Judah could not expel them, so Jebusites live with the descendants of Judah in Jerusalem to this day.

The Midianites, the Amalekites, and certain groups from the east lay encamped in the valley, as thick as locusts. The number of their camels couldn't be calculated they seemed as numerous as the sand on the seashore.

Afterwards, Abimelech remained at Arumah, but Zebul expelled Gaal and his family so they couldn't remain in Shechem.

So he told them: From the eater came something edible; from the strong something sweet. For three days they couldn't solve the riddle.

He told his mother, "Do you remember those 1,100 silver coins that were stolen from you and about which you uttered a curse when I could hear it? Well, I have the silver. I took it." So she replied, "May my son be blessed by the LORD."

The man had left his city Bethlehem in Judah to live wherever he could. As he traveled along, he eventually arrived at Micah's house in the mountainous region of Ephraim, looking for work.

While the descendants of Benjamin were learning that the Israelis had gone up to Mizpah, the Israelis asked, "Somebody tell us how this evil could happen?"

Meanwhile, the army of Israel went back to fight the surviving descendants of Benjamin. They attacked the entire city with swords, including its cattle and everyone they could find. Then they set fire to all of the cities that they could find.

Hannah was praying inwardly. Her lips were quivering, and her voice could not be heard. So Eli thought she was drunk.

Saul told the young man, "Look, we could go, but what could we bring the man? The bread is gone from our bags, and there is no present to bring to the man of God. What do we have with us?"

Saul's uncle told him and to his young man, "Where did you go?" He said, "To look for the donkeys, and when we saw that they couldn't be found, we went to Samuel."

Then he brought forward the tribe of Benjamin according to its families, and the family of Matri was chosen. Finally, Kish's son Saul was chosen, but when they looked for him, they couldn't find him.

No blacksmith could be found in all the land of Israel because the Philistines thought, "This will keep the Hebrews from making swords or spears."

Everyone in Israel would have to go to the Philistines so each person could sharpen his plow, his mattock, his axe, and his sickle.

David got up, went out with his men, and struck down 200 Philistine men. David brought their foreskins and gave them all to the king so he could become the king's son-in-law. So Saul gave him his daughter Michal as a wife.

Saul sent messengers to David's house to watch him so they could kill him in the morning. David's wife, Michal, told him, "If you don't escape with your life tonight, tomorrow you'll be put to death."

Then Saul told Michal, "Why did you deceive me like this and let my enemy go so he could escape?" Michal told Saul, "He told me, "Let me go or I'll kill you!'"

The LORD said, "They'll hand you over." David and his men, about 600 strong, got up and left Keilah. They moved around wherever they could go. Saul was advised that David had escaped from Keilah, so he stopped the campaign.

But the Philistine leaders were angry with him, so they pleaded with him, "Send the man back! Let him return to the place you assigned him. He mustn't go into battle with us. Otherwise, he may become our adversary in the battle! How could there be a better way for this fellow to reconcile himself with his lord? Wouldn't it be with the heads of these men?

so Abner told Asahel again, "Stop following me. Why should I strike you down? How could I show my face to your brother Joab?"

Ish-bosheth couldn't say another word in response to Abner, because he was terrified of him.

Later, the king and his army marched on Jerusalem against the Jebusites, who were inhabiting the territory at that time and who had told David, "You're not coming in here! Even the blind and the lame could turn you away!" because they were thinking "David can't come here."

Who will appoint me to be a judge in the land? When anyone arrived to file a legal complaint or other cause, he could approach me for justice and I would settle it!"

But the LORD had planned to circumvent the sound advice of Ahithophel so the LORD could bring Absalom to destruction. So Hushai told Zadok and Abiathar, the priests, what Ahithophel had suggested to Absalom and the elders of Israel. He also reported what he himself had proposed. Hushai said,

Meanwhile, since they could not risk being seen entering the city, Jonathan and Ahimaaz had been waiting at En-rogel, where a young servant woman was to go to inform them and they would then go brief King David.

The man's wife grabbed a sheet, covered the mouth of the well with it, and spread some dried grain over it. As a result, nobody could tell it was a hiding place.

When Absalom's servants approached the woman of the house, they asked her, "Where are Ahimaaz and Jonathan?" "They've already crossed the brook," the woman answered. So Absalom's servants went away in search of Jonathan and Ahimaaz, but they couldn't find them, so they returned to Jerusalem.

and forded it to assist the king at the crossing so he could do whatever he wished.

I devoured them, striking them down until they could not get up again. They fell beneath my feet.

but Eleazar remained standing right where he was and fought so hard against the Philistines that he became exhausted he couldn't even let go of his sword! The LORD magnificently delivered them that day. After Eleazar had won the battle, the other soldiers returned, but only to strip the weapons and armor from the dead.

The king specified that large, expensive stones be quarried so the foundation of the Temple could be laid with cut stones.

A passageway to the side chamber was constructed on the south side of the Temple by which people could ascend winding stairs to the middle story, then from there to the third story.

Cedar carvings in the form of gourds and blooming flowers covered the entire interior of the Temple so that no stone could be seen.

Then Solomon gathered together the elders of Israel, including all the heads of the tribes and the leaders of the ancestral households of the Israelis, to meet with him in Jerusalem so they could bring up the Ark of the Covenant of the LORD from Zion, the City of David.

The poles extended so far that their ends could be seen from the Holy Place in front of the inner sanctuary, but they could not be seen from outside. They remain there to this day.

so that the priests could not stand to minister because of the cloud, since the glory of the LORD filled the LORD's Temple.

And blessed be the LORD your God, who is delighted with you! He set you in place on the throne of Israel because the LORD loved Israel forever. That's why he made you to be king, so you could carry out justice and implement righteousness."