The Lord God caused to grow out of the ground every tree pleasing in appearance and good for food, including the tree of life in the middle of the garden, as well as the tree of the knowledge of good and evil.

And the Lord God commanded the man, “You are free to eat from any tree of the garden,

but you must not eat from the tree of the knowledge of good and evil, for on the day you eat from it, you will certainly die.”

The Lord God said, “Since man has become like one of Us, knowing good and evil, he must not reach out, take from the tree of life, eat, and live forever.”

He drove man out and stationed the cherubim and the flaming, whirling sword east of the garden of Eden to guard the way to the tree of life.

They struck the men who were at the entrance of the house, both young and old, with a blinding light so that they were unable to find the entrance.

So they approached Joseph’s steward and spoke to him at the doorway of the house.

Take a cluster of hyssop, dip it in the blood that is in the basin, and brush the lintel and the two doorposts with some of the blood in the basin. None of you may go out the door of his house until morning.

his master is to bring him to the judges and then bring him to the door or doorpost. His master must pierce his ear with an awl, and he will serve his master for life.

Whenever Moses went out to the tent, all the people would stand up, each one at the door of his tent, and they would watch Moses until he entered the tent.

As all the people saw the pillar of cloud remaining at the entrance to the tent, they would stand up, then bow in worship, each one at the door of his tent.

Then Moses and Aaron went from the presence of the assembly to the doorway of the tent of meeting. They fell down with their faces to the ground, and the glory of the Lord appeared to them.

When a prophet speaks in the Lord’s name, and the message does not come true or is not fulfilled, that is a message the Lord has not spoken. The prophet has spoken it presumptuously. Do not be afraid of him.

“If you come across a bird’s nest with chicks or eggs, either in a tree or on the ground along the road, and the mother is sitting on the chicks or eggs, you must not take the mother along with the young.

they will bring the woman to the door of her father’s house, and the men of her city will stone her to death. For she has committed an outrage in Israel by being promiscuous in her father’s house. You must purge the evil from you.

It was her custom to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her for judgment.

Now Heber the Kenite had moved away from the Kenites, the sons of Hobab, Moses’ father-in-law, and pitched his tent beside the oak tree of Zaanannim, which was near Kedesh.

He also tore down the tower of Penuel and killed the men of the city.

When all the lords of the Tower of Shechem heard, they entered the inner chamber of the temple of El-berith.

Then it was reported to Abimelech that all the lords of the Tower of Shechem had gathered together.

Each person also cut his own branch and followed Abimelech. They put the branches against the inner chamber and set it on fire around the people, and all the people in the Tower of Shechem died—about 1,000 men and women.

Early that morning, the woman made her way back, and as it was getting light, she collapsed at the doorway of the man’s house where her master was.

When her master got up in the morning, opened the doors of the house, and went out to leave on his journey, there was the woman, his concubine, collapsed near the doorway of the house with her hands on the threshold.

But Uriah slept at the door of the palace with all his master’s servants; he did not go down to his house.

He is a tower of salvation for His king;
He shows loyalty to His anointed,
to David and his descendants forever.

So Naaman came with his horses and chariots and stood at the door of Elisha’s house.

Now all the priests who were present had consecrated themselves regardless of their divisions. When the priests came out of the holy place,

Eliashib the high priest and his fellow priests began rebuilding the Sheep Gate. They dedicated it and installed its doors. After building the wall to the Tower of the Hundred and the Tower of Hananel, they dedicated it.

Malchijah son of Harim and Hasshub son of Pahath-moab made repairs to another section, as well as to the Tower of the Ovens.

After him Baruch son of Zabbai diligently repaired another section, from the Angle to the door of the house of Eliashib the high priest.

Beside him Meremoth son of Uriah, son of Hakkoz, made repairs to another section, from the door of Eliashib’s house to the end of his house.

The second thanksgiving procession went to the left, and I followed it with half the people along the top of the wall, past the Tower of the Ovens to the Broad Wall,

above the Gate of Ephraim, and by the Old Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred, to the Sheep Gate. They stopped at the Gate of the Guard.

Better a day in Your courts
than a thousand anywhere else.
I would rather be at the door of the house of my God
than to live in the tents of wicked people.

Lord, set up a guard for my mouth;
keep watch at the door of my lips.

She is a tree of life to those who embrace her,
and those who hold on to her are happy.

Keep your way far from her.
Don’t go near the door of her house.

She sits by the doorway of her house,
on a seat at the highest point of the city,

The fruit of the righteous is a tree of life,
but violence takes lives.

Delayed hope makes the heart sick,
but fulfilled desire is a tree of life.

The tongue that heals is a tree of life,
but a devious tongue breaks the spirit.

Your neck is like the tower of David,
constructed in layers.
A thousand bucklers are hung on it—
all of them shields of warriors.

Your neck is like a tower of ivory,
your eyes like pools in Heshbon
by the gate of Bath-rabbim.
Your nose is like the tower of Lebanon
looking toward Damascus.

Therefore, this is what the Lord God says: “Look, My anger—My burning wrath—is about to be poured out on this place, on man and beast, on the tree of the field, and on the produce of the land. My wrath will burn and not be quenched.”

“Look, the days are coming”—the Lord’s declaration—“when the city from the Tower of Hananel to the Corner Gate will be rebuilt for the Lord.

a human face turned toward the palm tree on one side, and a lion’s face turned toward it on the other. They were carved throughout the temple on all sides.

Nebuchadnezzar then approached the door of the furnace of blazing fire and called: “Shadrach, Meshach, and Abednego, you servants of the Most High God—come out!” So Shadrach, Meshach, and Abednego came out of the fire.

All the land from Geba to Rimmon south of Jerusalem will be changed into a plain. But Jerusalem will be raised up and will remain on its site from the Benjamin Gate to the place of the First Gate, to the Corner Gate, and from the Tower of Hananel to the royal winepresses.

So Jesus said again, “I assure you: I am the door of the sheep.

After they arrived and gathered the church together, they reported everything God had done with them and that He had opened the door of faith to the Gentiles.

Don’t criticize one another, brothers. He who criticizes a brother or judges his brother criticizes the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.

“Anyone who has an ear should listen to what the Spirit says to the churches. I will give the victor the right to eat from the tree of life, which is in God’s paradise.

down the middle of the broad street of the city. The tree of life was on both sides of the river, bearing 12 kinds of fruit, producing its fruit every month. The leaves of the tree are for healing the nations,

“Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by the gates.

And if anyone takes away from the words of this prophetic book, God will take away his share of the tree of life and the holy city, written in this book.