And Yahweh God caused to grow every tree [that] was pleasing to the sight and good for food. And the tree of life [was] in the midst of the garden, {along with} the tree of the knowledge of good and evil.

And Yahweh God commanded the man, saying, "From every tree of the garden {you may freely eat},

but from the tree of the knowledge of good and evil you shall not eat, for in the day {that you eat} from it {you shall surely die}."

And Yahweh God said, "Look--the man has become as one of us, to know good and evil. {What if} he stretches out his hand and takes also from the tree of life and eats, and lives forever?"

So he drove the man out, and placed cherubim east of the garden of Eden, and {a flaming, turning sword} to guard the way to the tree of life.

You must make a roof for the ark, and {finish it to a cubit above}. And [as for] the door of the ark, you must put [it] in its side. You must make it [with] a lower, second, and a third [deck].

And Yahweh appeared to him by the oaks of Mamre. And he was sitting in the doorway of the tent at the heat of the day.

And he lifted up his eyes and saw, and behold, three men were standing near him. And he saw [them] and ran from the doorway of the tent to meet them. And he bowed down to the ground.

And he said, "I will certainly return to you {in the spring}, and look, Sarah your wife [will have] a son." Now Sarah [was] listening at the doorway of the tent, and which [was] behind him.

And Israel journeyed [on] and pitched his tent beyond the tower of Eder.

So they approached the man who [was] over Joseph's house and spoke to him at the doorway of the house.

And the hail struck in all the land of Egypt all that [was] in the field, from human to animal, and the hail struck all the vegetation of the field and smashed every tree of the field.

And take a bunch of hyssop and dip [it] into the blood that [is] in the basin and apply [some] of the blood that is in the basin to the lintel and the two doorposts. And you will not go out, anyone from the doorway of his house, until morning.

his master will present him to God and bring him to the door or to the doorpost, and his master will pierce his ear with an awl, and he will serve him forever.

If his offering [is] a burnt offering from the cattle, [then] he must present an unblemished male; he must present it at the door of the tent of assembly for his acceptance {before} Yahweh.

He must slaughter {the young bull} {before} Yahweh, then Aaron's sons, the priests, will present the blood and sprinkle the blood all around the altar that [is] [at] the door of the tent of assembly.

And the responsibility of the descendants of Gershon in the tent of assembly [is] the tabernacle, and the tent covering it and the curtain of the doorway of the tent of the assembly,

and the hangings of the courtyard and the curtain of the doorway of the courtyard that [is] around the tabernacle and the altar, and its ten cords, all of its use.

They will carry the curtains of the tabernacle and the tent of assembly [and] its covering and the covering of {fine leather}, which {is on top of it}, and the curtain of the doorway of the tent of assembly,

and the curtains of the courtyard, and the covering for the doorway of the gate of the courtyard, which [is] all around on the tabernacle and altar, and their cords and all the vessels of their work; and all that is done to them they will do.

On the eighth day he will bring two turtledoves or two {young pigeons} to the priest by the doorway of the tent of assembly,

" 'This [is] the regulation of the Nazirite for the day of the fulfilling of the days of his separation: one will bring him to the doorway of the tent of the assembly.

The Nazirite will shave off [the hair of] {his consecrated head} [at] the doorway of the tent of assembly, and he will take the hair of {his consecrated head}, and he will put [it] on the fire that [is] beneath the sacrifice of the fellowship offering.

You will blow them, and all the community will assemble to the doorway of the tent of assembly.

Moses heard the people weeping according to their clans, each at the doorway of their tents. Then {Yahweh became very angry}, and in the eyes of Moses it was bad.

And Yahweh went down in a column of cloud and stood [at] the doorway of the tent, and he called Aaron and Miriam, and the two of them went,

So each of them took his censer, and they put fire on them, and they placed incense on them; they stood [at the] doorway of the tent of the assembly of Moses and Aaron.

And Korah summoned them, the entire community, by the doorway of the tent of assembly, and the glory of Yahweh appeared to all the community.

And so they moved away from around the dwellings of Korah, Dathan, and Abiram; and Dathan and Abiram came out standing [at] the doorway of their tents, with their wives, sons, and little children.

Then Aaron returned to Moses at the doorway of the tent of assembly, and the plague was stopped.

And Moses and Aaron went from the presence of the assembly to the doorway of the tent of assembly. They fell on their faces, and the glory of Yahweh appeared to them.

And behold, a man from the {Israelites} came and brought to his brothers Midianite woman before the eyes of Moses and before the eyes of all of the community of the {Israelites}, and they [were] weeping [at] the doorway of the tent of assembly.

They stood before Moses and before Eleazar the priest and before the leaders of the entire community [at] the doorway of the tent of assembly, saying,

"If a bird's nest is found {before you} on the road in any tree or on the ground, [and there are] chicks or eggs, and the mother [is] lying down on the chicks or the eggs, you shall not take the mother along with the young;

and [then] they shall bring out the young woman to the doorway of the house of her father, and the men of her city shall stone her with stones, and she shall die, because she did a disgraceful thing in Israel {by playing the harlot} [in] the house of her father, and so you shall purge the evil from your midst.

And she used to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim; and the {Israelites} went up to her for judgment.

And he said to her, "Stand [at] the doorway of the tent, and if anyone comes and asks you, and says, 'Is there anyone here?' You must answer, 'No.'"

He broke down the tower of Penuel, and he killed the men of the city.

When all the lords of the tower of Shechem heard, they went to the vault of the temple of El-Berith.

It was told to Abimelech that all the lords of the tower of Shechem had gathered.

So the whole army cut down each one branch for himself and followed Abimelech, and they put [them] against the vault and set the vault ablaze with fire on those [inside], so that all the men of the tower of Shechem died, about a thousand men and women.

The doorway of the side room in the middle of the side of the temple [was] on the south; they went up with a stairway to the middle and from the middle to the third [floor].

He made doors of olive wood for the doorway of the inner sanctuary, [as well as for] the doorpost of the fifth doorframe.

Thus he made doorframes of olive wood on four sides for the doorway of the main hall

so King Rehoboam made small copper shields in place of them and {entrusted them} to the commanders of the royal guard who keep the doorway of the king's house.

Then Naaman came with his horses and his chariots, and he stopped [at] the doorway of the house of Elisha.

Then Eliashib the high priest and his brothers the priests arose and rebuilt the Sheep Gate. They consecrated it and erected its doors. They consecrated it up to the Tower of the Hundred and up to the Tower of Hananel.

Malkijah son of Harim and Hasshub son of Pahath-Moab repaired another section and the Tower of the Ovens.

After him Baruch son of Zabbai zealously repaired a second section of a wall from the angle up to the doorway of the house of Eliashib the high priest.

After him Meremoth son of Uriah, son of Hakkoz, repaired a second section of a wall from the doorway of the house of Eliashib up to the end of the house of Eliashib.

Then the second choir went the opposite [way]. I [followed] after them with half of the people on the wall, from over the Tower of the Ovens up to the Wide Wall

and over the Gate of Ephraim, at the Old Gate, at the Fish Gate, the Tower of Hananel and the Tower of the Hundred, and [to] the Sheep Gate. And they [stopped and] stood at the Gate of the Guard.

And it happened, on the third day, and Esther put on royal clothes, and she stood in the inner courtyard of the {king's palace}, opposite the {king's palace}; the king [was] sitting on his royal throne in the {throne room} opposite the doorway of the palace.

Set a guard, O Yahweh, over my mouth; keep watch over the door of my lips.

She is a tree of life for those who seize her; those who take hold of her are considered happy.

Keep your paths far from her, and do not go near to the door of her house,

[She is] a deer of love and a doe of grace; may her breasts satisfy you {always}; by her love may you be intoxicated continually.

She sits at the door of her house, upon a throne [at the] high places of town,

The fruit of righteousness is a tree of life, and he who captures souls [is] wise.

Hope that is deferred makes the heart sick, but a desire fulfilled [is] a tree of life.

Gentleness of tongue is a tree of life, but perverseness in it [causes] a break in spirit.

A tower of strength is the name of Yahweh; into him the righteous will run and be safe.

Your neck [is] like the tower of David, built in courses; a thousand {ornaments} are hung on it, all the shields of the warriors.

His cheeks [are] like beds of spice, a tower of fragrances; his lips [are] lilies dripping liquid myrrh.

Your neck [is] like a tower of ivory; your eyes [are] pools in Heshbon at the gate of Beth Rabbim. Your nose [is] like the tower of Lebanon {looking out over Damascus}.

{Therefore} thus says the Lord Yahweh, "Look, my anger and my wrath will be poured out on this place, on the humankind, and on the animal, and on the tree of the field, and on the fruit of the ground, and it will not be extinguished."

"Look, days [are] coming," {declares} Yahweh, "and the city will be rebuilt for Yahweh, from the Tower of Hananel [to] the Corner Gate.

And he sent out [the] form of a hand, and he took me by a lock of hair of my head, and [the] Spirit lifted me between earth and heaven, and it brought me to Jerusalem in visions of God to the doorway of [the] inner gate {that faced north}, [at] which there [was] the seat of the image of jealousy, which was making jealous.

And he brought me to the doorway of the courtyard, and I saw, and look! A hole in the wall.

And he brought me to the doorway of the gate of the house of Yahweh that [is] toward the north, and look! There [were] the women sitting weeping for Tammuz.

And he brought me to the inner courtyard of the house of Yahweh, and look, [at] the doorway of the temple of Yahweh, between the portico and the altar, [there were] about twenty-five men [with] their backs to the temple of Yahweh and their faces toward the east, and they [were] bowing down toward the east before the sun.

And the cherubim lifted up their wings, and they rose from the earth before my eyes. At their going out, the wheels [were] beside them. And he stood [at] the doorway of the eastern gate of the temple of Yahweh, and the glory of the God of Israel {was over them}.

And [the] Spirit lifted me up, and it brought me to the eastern gate, the one facing east, of the temple of Yahweh. And look, there were twenty-five men in the doorway of the gate, and I saw Jaazaniah the son of Azzur in the midst of them, and Pelatiah the son of Benaiah, the commanders of the people.

And the tree of the field will give its fruit, and the land will give its produce, and they will be on their land {safely}, and they will know that I [am] Yahweh when I break their yoke, and I will deliver them from the hand of the ones enslaving them.

And he measured the width of the doorway of the gate [as] ten cubits and the length of the gateway [was] thirteen cubits.

And on the outer side as [one] goes up to the doorway of the gate [to] the north [were] two tables, and on the other side, which [is] toward the portico of the gate, [were] two tables.

And the doorway of the side room {faced} the open area; one doorway {faced} {the north}, and one doorway [was] to the south, and the width of the place of the open area [was] five cubits all around.

And the people of the land will bow down [at] the doorway of that gate on the Sabbaths and on the new moons {before} Yahweh.

And he brought me back to the doorway of the temple and, look! There was water coming out from under the threshold of the temple eastward, because the face of the temple [was] eastwards; and the water was coming down from under the south side of the temple, from south of the altar.

Then Nebuchadnezzar approached the door of the furnace of blazing fire, [and] he called out, saying, "Shadrach, Meshach and Abednego, {servants} of the Most High God, come out and come here!"

From there I will give her her vineyards, and the Valley of Achor as a doorway of hope. And there she will respond, as [in] the days of her youth, just as [in] the day of her coming out of the land of Egypt.

All the land will be transformed into a desert plateau from Geba to Rimmon south of Jerusalem. But it will rise up high and it will stay in its place from the Gate of Benjamin to the place of [the] former gate, up to the Corner Gate and from the Tower of Hananel to the king's winepresses.

Then Jesus said to them again, "Truly, truly, I say to you, I am the door of the sheep.

And [when] he knocked at the door of the gateway, a female slave {named} Rhoda came up to answer.

And [when they] arrived and called the church together, they reported all that God had done with them, and that he had opened a door of faith for the Gentiles.

If then I am doing wrong and have done anything deserving death, I am not trying to avoid dying. But if there is nothing [true] of [the things] which these [people] are accusing me, no one can give me up to them. I appeal to Caesar!"

praying at the same time for us also, that God may open for us a door of the message, to speak the mystery of Christ, for which also {I am a prisoner},

Do not speak evil of one another, brothers. The one who speaks evil of a brother or judges his brother speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge [of the law].

The one who has an ear, let him hear what the Spirit says to the churches. To the one who conquers, I will grant to him to eat from the tree of life which is in the paradise of God.'

in the middle of its street, and {on both sides of the river} [is] the tree of life, producing twelve fruits--yielding its fruit according to every month--and the leaves of the tree [are] for the healing of the nations.

Blessed [are] the ones who wash their robes, so that their authority will be over the tree of life and they may enter into the city through the gates.

And if anyone takes away from the words of this book of prophecy, God will take away his share of the tree of life and from the holy city that are written in this book.