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These are the generations of the heavens and of the earth when they were created, in the day that LORD God made earth and heaven.

And God said to Noah, The end of all flesh has come before me, for the earth is filled with violence through them, and, behold, I will destroy them with the earth.

And of every living thing of all flesh, two of every sort thou shall bring into the ark, to keep them alive with thee. They shall be male and female.

Of the birds according to their kind, and of the cattle according to their kind, of every creeping thing of the ground according to its kind. Two of every sort shall come to thee, to keep them alive.

Of every clean beast thou shall take to thee by sevens, the male and his female. And of the beasts that are not clean two, the male and his female.

Of clean beasts, and of beasts that are not clean, and of birds, and of everything that creeps upon the ground,

And the waters returned from off the earth continually. And after the end of a hundred and fifty days the waters decreased.

And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made.

And the whole earth was of one language and of one speech.

And he went on his journeys from the South even to Bethel, to the place where his tent had been at the beginning, between Bethel and Ai,

Then Abimelech called Abraham, and said to him, What have thou done to us? And in what have I sinned against thee, that thou have brought on me and on my kingdom a great sin? Thou have done deeds to me that ought not to be done.

that he may give me the cave of Machpelah, which he has, which is in the end of his field. Let him give it to me for the full price in the midst of you for a possession of a burying place.

And he said to me, LORD, before whom I walk, will send his [heavenly] agent with thee, and prosper thy way. And thou shall take a wife for my son of my kindred, and of my father's house.

And God give thee of the dew of heaven, and of the fatness of the earth, and plenty of grain and new wine.

And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarcely gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.

And Isaac his father answered and said to him, Behold, of the fatness of the earth shall be thy dwelling, and of the dew of heaven from above.

then this stone, which I have set up for a pillar, shall be God's house. And of all that thou shall give me I will surely give the tenth to thee.

Then Jacob went on his journey, and came to the land of the sons of the east.

I will pass through all thy flock today, removing from there every speckled and spotted one, and every black one among the sheep, and the spotted and speckled among the goats, and [of such] shall be my hire.

And Jacob took for him rods of fresh poplar, and of the almond and of the plane tree, and peeled white streaks in them, and made the white which was in the rods appear.

And Jacob went on his way, and the agents of God met him.

I am not worthy of the least of all the loving kindnesses, and of all the truth, which thou have shown to thy servant, for with my staff I passed over this Jordan, and now I have become two companies.

And it came to pass at the end of two full years, that Pharaoh dreamed. And, behold, he stood by the river.

And ye shall tell my father of all my glory in Egypt, and of all that ye have seen. And ye shall hasten and bring down my father here.

And as for the people, he moved them to the cities from one end of the border of Egypt even to the other end of it.

even by the God of thy father, who shall help thee, and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that couches beneath, blessings of the breasts, and of the womb.

The blessings of thy father have prevailed above the blessings of my forefathers to the utmost bound of the everlasting hills. They shall be on the head of Joseph, and on the crown of the head of him who was separate from his broth

And when Jacob made an end of charging his sons, he gathered up his feet into the bed, and yielded up the spirit, and was gathered to his people.

Go, and gather the elders of Israel together, and say to them, LORD, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, I have surely visited you, and [seen] that which is done to you i

But every woman shall ask of her neighbor, and of her who sojourns in her house, jewels of silver, and jewels of gold, and raiment. And ye shall put them upon your sons, and upon your daughters, and ye shall despoil the Egyptians.

And Moses said to LORD, Oh, LORD, I am not eloquent, neither heretofore, nor since thou have spoken to thy servant, for I am slow of speech, and of a slow tongue.

and that thou may tell in the ears of thy son, and of thy son's son, what things I have wrought upon Egypt, and my signs which I have done among them, that ye may know that I am LORD.

And they shall take of the blood, and put it on the two side-posts and on the lintel upon the houses in which they shall eat it.

For LORD will pass through to smite the Egyptians, and when he sees the blood upon the lintel, and on the two side-posts, LORD will pass over the door, and will not allow the destroyer to come in to your houses to smite you.

And it came to pass at the end of four hundred and thirty years, even the selfsame day it came to pass, that all the armies of LORD went out from the land of Egypt.

And it was told the king of Egypt that the people were fled. And the heart of Pharaoh and of his servants was changed towards the people, and they said, What is this we have done, that we have let Israel go from serving us?

And the sons of Israel went into the midst of the sea upon the dry ground, and the waters were a wall to them on their right hand, and on their left.

And it came to pass in the morning watch, that LORD looked forth upon the army of the Egyptians through the pillar of fire and of cloud, and troubled the army of the Egyptians.

But the sons of Israel walked upon dry land in the midst of the sea, and the waters were a wall to them on their right hand, and on their left.

If a man shall cause a field or vineyard to be eaten, and shall let his beast loose, and it feeds in another man's field, he shall make restitution of the best of his own field, and of the best of his own vineyard.

Six days thou shall do thy work, and on the seventh day thou shall rest, that thine ox and thy donkey may have rest, and the son of thy handmaid, and the sojourner, may be refreshed.

and the feast of harvest, the first-fruits of thy labors, which thou sow in the field, and the feast of ingathering at the end of the year, when thou gather in thy labors out of the field.

And make one cherub at the one end, and one cherub at the other end; of one piece with the mercy-seat ye shall make the cherubim on the two ends of it.

And the cubit on the one side, and the cubit on the other side, of that which remains in the length of the curtains of the tent, shall hang over the sides of the tabernacle on this side and on that side, to cover it.

And the skillfully woven band, which is upon it, with which to gird it on, shall be like the work of it [and] of the same piece, of gold, of blue, and purple, and scarlet, and fine twined linen.

And upon the skirts of it thou shall make pomegranates of blue, and of purple, and of scarlet, round about the skirts of it, and bells of gold between them round about:

And thou shall take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him. And he shall be hallowed, and his

And thou shall sanctify the breast of the wave-offering, and the thigh of the heave-offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons,

Take thou also to thee the chief spices: of flowing myrrh five hundred [shekels], and of sweet cinnamon half so much, even two hundred and fifty, and of sweet calamus two hundred and fifty,

and of cassia five hundred, after the shekel of the sanctuary, and of olive oil a hin.

It is a sign between me and the sons of Israel forever. For in six days LORD made heaven and earth, and on the seventh day he rested, and was refreshed.

And Aaron said to them, Break off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them to me.

And Moses turned, and went down from the mount, with the two tablets of the testimony in his hand, tablets that were written on both their sides; on the one side and on the other were they written.

He has filled them with wisdom of heart, to work all manner of workmanship, of the engraver, and of the skilful workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of thos

one cherub at the one end, and one cherub at the other end, of one piece with the mercy-seat. He made the cherubim at the two ends of it.

And all the pins of the tabernacle, and of the court round about, were of brass.

And of the thousand seven hundred seventy-five [shekels] he made hooks for the pillars, and overlaid their capitals, and made bands for them.

And of the blue, and purple, and scarlet, they made finely wrought garments, for ministering in the holy place, and made the holy garments for Aaron, as LORD commanded Moses.

Speak to the sons of Israel, and say to them, When any man of you offers an oblation to LORD, ye shall offer your oblation of the cattle, [even] of the herd and of the flock.

And he shall bring it to Aaron's sons the priests, and he shall take out of it his handful of the fine flour of it, and of the oil of it, with all the frankincense of it. And the priest shall burn the memorial of it upon the altar,

And he shall take up his handful from it, of the fine flour of the meal-offering, and of the oil of it, and all the frankincense which is upon the meal-offering, and shall burn it upon the altar for a sweet savor, as the memorial o

This is the oblation of Aaron and of his sons, which they shall offer to LORD in the day when he is anointed: the tenth part of an ephah of fine flour for a meal-offering perpetually, half of it in the morning, and half of it in th

And every meal-offering that is baked in the oven, and all that is dressed in the frying-pan, and on the baking-pan, shall be the priest's who offers it.

But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offers his sacrifice, and on the morrow that which remains of it shall be eaten,

This is the law of the burnt-offering, of the meal-offering, and of the sin-offering, and of the trespass-offering, and of the consecration, and of the sacrifice of peace-offerings,

And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, upon his garments, and upon his sons, and upon his sons' garments with him, and sanctified Aaron, his garments, and his so

And that which remains of the flesh and of the bread ye shall burn with fire.

and the fat of the ox and of the ram, the fat tail, and that which covers [the innards], and the kidneys, and the caul of the liver.

And all that have no fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination to you,

This is the law of the beast, and of the bird, and of every living creature that moves in the waters, and of every creature that creeps upon the earth,

And on the eighth day he shall take two he-lambs without blemish, and one ewe-lamb a year old without blemish, and three tenth parts [of an ephah] of fine flour for a meal-offering, mingled with oil, and one log of oil.

And of the rest of the oil that is in his hand the priest shall put upon the tip of the right ear of him who is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the t

And on the eighth day he shall bring them for his cleansing to the priest, to the door of the tent of meeting, before LORD.

And on the eighth day he shall take to him two turtle-doves, or two young pigeons, and come before LORD to the door of the tent of meeting, and give them to the priest.

And on the eighth day she shall take to her two turtle-doves, or two young pigeons, and bring them to the priest, to the door of the tent of meeting.

This is the law of him who has an issue, and of him whose seed of copulation goes from him, so that he is unclean thereby,

and of her who is sick with her impurity, and of him who has an issue, of the man, and of the woman, and of him who lays with her who is unclean.

And he shall go out to the altar that is before LORD, and make atonement for it. And shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.

And when he has made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat.

It shall be eaten the same day ye offer it, and on the morrow. And if any remain until the third day, it shall be burnt with fire.

He shall eat the bread of his God, both of the most holy, and of the holy,

And on the fifteenth day of the same month is the feast of unleavened bread to LORD. Ye shall eat unleavened bread seven days.

However on the fifteenth day of the seventh month, when ye have gathered in the fruits of the land, ye shall keep the feast of LORD seven days. On the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.

And of Kohath was the family of the Amramites, and the family of the Izharites, and the family of the Hebronites, and the family of the Uzzielites. These are the families of the Kohathites.

And when Aaron and his sons have made an end of covering the sanctuary, and all the furniture of the sanctuary, as the camp is set forward, after that, the sons of Kohath shall come to bear it, but they shall not touch the sanctuar

And the charge of Eleazar the son of Aaron the priest shall be the oil for the light, and the sweet incense, and the continual meal-offering, and the anointing oil, the charge of all the tabernacle, and of all that is in it: the sa

And on the eighth day he shall bring two turtle-doves, or two young pigeons to the priest, to the door of the tent of meeting.

This is the law of the Nazarite who vows, [and of] his oblation to LORD for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation.

And it came to pass on the day that Moses had made an end of setting up the tabernacle, and had anointed it and sanctified it, and all the furniture of it, and the altar and all the vessels of it, and had anointed them and sanctifi

And on the day that the tabernacle was reared up the cloud covered the tabernacle, even the tent of the testimony, and at evening it was upon the tabernacle, as it were the appearance of fire, until morning.

And they came to the valley of Eshcol, and cut down from there a branch with one cluster of grapes, and they bore it upon a staff between two, also of the pomegranates, and of the figs.

And they returned from spying out the land at the end of forty days.

Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took,

And it came to pass, as he made an end of speaking all these words, that the ground split asunder that was under them,

And LORD said to Moses, Put back the rod of Aaron before the testimony, to be kept for a sign against the sons of rebellion, that thou may make an end of their murmurings against me, that they not die.