So having heard the king, they went on; and lo, the star, which they had seen in the East, had gone before them, till it came and stood over the place where the infant was.

But when he saw many of the Pharisees and of the Sadducees coming to his baptism, he said to them, O ye broods of vipers! who hath warned you to flee from the wrath to come?

the people who sat in darkness saw a great light; and on those who sat in the region and shadow of death, even on them hath the light arisen."

that ye may be the children of your Father who is in heaven: for he causeth his sun to rise on the evil and on the good, and tendeth rain on the just and on the unjust.

Then he saith, I will return to my mansion, whence I came; and on his arrival, he findeth it unoccupied, swept, and furnished.

the enemy who sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

As therefore the zizane are gathered, and burned in the fire; just so shall it be at the end of this world.

Just so shall it be at the end of this world: the angels shall go forth, and shall separate the wicked from amidst the just,

And the king was grieved: but for his oath's sake, and on account of those who were with him, he commanded it to be given her.

And dismissing the multitudes he went on board a vessel, and came into the coasts of Magdala.

Then Jesus said to them, Beware and abstain from the leaven of the Pharisees and of the Sadducees.

How is it that ye do not understand, that I spake not to you of bread, to beware of the leaven of the Pharisees and of the Sadducees?

From that time Jesus began to shew his disciples, that he must go to Jerusalem, and suffer many things of the elders, and of the chief-priests, and of the scribes, and be put to death, and the third day rise again.

But that we give them no offence, go unto the sea, and cast in a hook, and take the first fish which cometh up; and on opening his mouth, thou wilt find a stater, that take and give them for me and thee.

And he saith unto them, Ye shall indeed drink of my cup, and with the baptism with which I am baptised, shall ye be baptised; but to sit on my right hand, and on my left, it is not in my power to bestow, but on those, for whom it was prepared by my Father.

Wo unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup, and of the dish, but within they are full of rapacity and intemperance.

Then as he was sitting upon the mount of Olives, his disciples came to him privately, saying, Tell us, when shall there things be? and what is the sign of thy coming, and of the consummation of the age?

Then all the people answering said, His blood be on us, and on our children.

Go therefore, make disciples among all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost:

teaching them to observe all things whatsoever I have commanded you: and, lo! I am with you at all times even to the end of the world. Amen.

And the disciples of John and of the Pharisees kept fasts; and they came and said to him, Wherefore do the disciples of John, and of the Pharisees, fast? but thy disciples keep no fast.

And he was walking through the cornfields on the sabbath; and his disciples as they went on the road plucked the ears of corn.

and they took up twelve baskets full of the fragments, and of the fishes.

And when they had passed over, they came to the land of Gennesareth, and went on shore.

And he earnestly charged them, saying, Beware, take heed of the leaven of the Pharisees, and of the leaven of Herod.

And Jesus and his disciples went out into the towns of Caesarea Philippi: and on the road he asked his disciples, saying unto them, Who do men say that I am?

For whosoever shall be ashamed of me and of my words, before this adulterous and sinful generation; of him will the Son of man also be ashamed, when he shall come in the glory of his Father, with the holy angels.

but to sit on my right-hand, and on my left, is not mine to give; but to those for whom it is prepared.

And on the morrow, as they were coming out of Bethany, he was hungry:

And they sent unto him certain of the Pharisees and of the Herodians, that they might entrap him in discourse.

And on the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare for thee to eat the passover?

and he shall reign over the house of Jacob for ever, and of his kingdom there shall be no end.

Then he went on board one of the vessels, which was Simon's, and desired him to put off a little from the land: and sitting down, he taught the multitudes out of the vessel.

For amazement had seized on him, and on all who were with him, at the draught of fishes which they had taken:

And on a certain day it happened that he was teaching, and there were sitting Pharisees, and doctors of the law, who had come from every town of Galilee, and Judea, and Jerusalem: and the power of the Lord for healing them was exercised.

and of some that Elias had appeared; and of others, that one of the ancient prophets was risen again.

saying, The Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be put to death, and on the third day rise again.

For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he cometh in his own glory, and his father's, and of the holy angels.

And on the morrow, as he was departing, he took out of his purse two denarii, and gave them to the innkeeper, and said to him, Take great care of him; and whatever farther expence may be incurred, when I return, I will repay thee.

Then said the Lord unto him, Now ye Pharisees make the outside of the cup and of the dish clean, but your inward parts are full of extortion and wickedness.

Ye hypocrites! ye know how to discern by experience from the appearance of the earth and of the sky; but how is it that ye do not discern this particular time?

And he said to them, Go tell that fox, Behold, I cast out devils, and perform cures today and to-morrow, and on the third day I shall be perfected.

And a great multitude of the people and of women followed him, who also beat their breasts and lamented him bitterly.

And on entering, found not the body of the Lord Jesus.

AND on the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

Then said Jesus to them, When ye shall have lifted up on high the Son of man, then shall ye know that I am, and of myself have I done nothing; but as the Father hath instructed me, so I speak.

And when he cometh, he will convince the world of sin, of righteousness, and of judgment:

and of judgment, because the ruler of this world hath sentence pronounced on him.

where they crucified him, and two others with him, on this side and on that, and in the midst Jesus.

Then came the soldiers, and brake the legs of the first, and of the other who was crucified with him.

AND on the first day of the week, Mary Magdalen came very early, whilst yet some darkness remained, to the sepulchre, and seeth the stone taken away from the sepulchre.

Then Jesus cometh, and taketh the loaf, and distributed to them, and of the fish in like manner.

And on every soul there was an awe: and many miracles and signs were done by the apostles.

Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And "in thy seed shall all the nations of the earth be blessed."

And great awe fell on all the Church, and on all who heard these things.

And this saying was very agreeable to all the multitude: and they elected Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicholas a proselyte a man of Antioch:

Now Stephen, full of faith and of power, wrought great miracles and signs among the people.

Then rose up certain men of the synagogue of the freed-men, and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, disputing with Stephen.

But as they went on the road, they came to some water: and the eunuch said, Here is water, what forbids my being baptised?

But when they were come up out of the water, the Spirit of the Lord caught up Philip, and the eunuch saw him no more: then he went on his way rejoicing.

But there was at Joppa a woman, a disciple, named Tabitha, (which by interpretation is called Dorcas:) this woman was full of good works and of alms which she did.

Then they said, Cornelius a centurion, a just man, and one that feareth God, and of good report with all the nation of the Jews, has been divinely admonished by a holy angel to send for thee to his house, to hear words from thee.

For he was a good man, and full of the Holy Ghost and of faith: and a great multitude was added to the Lord.

And when the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas: who, exhorting them, persuaded them to abide stedfast in the grace of God.

And on the next sabbath almost all the city thronged together to hear the word of God.

But as the disciples stood around him, he arose, and entered into the city: and on the morrow he departed with Barnabas for Derbe.

And on the sabbath-day we went forth out of the city to the river side, where an oratory was by custom established; and sitting down, we spoke to the women who there assembled.

And some of them believed, and associated themselves with Paul and Silas; and of the religious Greeks a vast multitude, and of the wives of the first people not a few.

Then many of them truly believed: and of the Grecian proselyte women of respectability, and of the men not a few.

And there accompanied him as far as Asia, Sopater a Berean; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and Tychicus and Trophimus, Asiatics.

And on the first day of the week, when the disciples were assembled to break bread, Paul preached unto them (ready to depart on the morrow), and extended his discourse until midnight.

And finding a ship passing over to Phenice, we went on board and set sail:

But when we had stayed out those days, we departed, and went on our journey, all of them attending us on our way, with wives and children, till we were out of the city: and kneeling down on the sea shore, we joined in prayer;

and embracing one another, we went on ship-board, and they returned to their own homes,

And on the morrow we who were Paul's companions departed with him, and went to Caesarea; and entering into the house of Philip the evangelist (who was one of the seven deacons), we abode with him.

And on the morrow Paul went in with us unto James: and all the presbyters were present.

And on the morrow, leaving the horsemen to go on with him, they returned to the fortress.

and having hope in God, the same which they also profess to look for, that there shall be a resurrection of the dead, both of the just and of the unjust.

And after staying with them more than ten days, he went down to Caesarea; and on the morrow seated on the bench, commanded Paul to be brought.

And on his appearing, the Jews who came down from Jerusalem surrounded him, and laid many and heavy accusations against Paul, which they were not able to prove.

Notwithstanding, arise, and stand on thy feet: for to this end have I appeared to thee, to ordain thee both a minister and a witness of the things which thou hast seen, and of those which I will shew thee;

saying unto them, Sirs, I perceive that this voyage will be attended with much damage and loss, not only of the cargo and of the ship, but [danger] of our lives also.

and that so I may be comforted together with you, by the mutual faith both of you and of me.

and changed the glory of the incorruptible God into the likeness of an image of a corruptible man, and of birds, and of quadrupeds, and of reptiles.

an instructor of the uninformed, a teacher of babes, holding the form of knowledge and of truth in the law.

For if by the offence of one, death reigned by that one; much more they who receive the abundance of grace, and of the gift of righteousness, shall reign in life by one, Christ Jesus.

What fruit therefore had ye then in those things at which ye are now confounded? for the end of those things is death.

For the law of the Spirit of life in Christ Jesus hath liberated me from the law of sin and of death.

For Christ is the end of the law for righteousness to every one that believeth.

For to this end Christ both died, and rose again, and revived, that he might be the Lord both of the dead and of the living.

that ye receive her in the Lord, as becometh saints, and that you assist her in every matter wherein she may have need of you: for she hath also been a succourer of many, and of me myself.

Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.

And my conversation and my preaching was not with persuasive words of human wisdom, but with demonstration of the Spirit, and of power:

THOUGH I speak with the tongues of men and of angels, but have not love, I am become as sounding brass, and tinkling cymbal.

And [act] not as Moses who spread a veil over his face, in order that the children of Israel might not look stedfastly to the end of that which should be abolished.

Therefore shew unto them, and in the presence of the churches, a proof of your love, and of our [just] boasting in you.

And when I was with you, and in want, I was burdensome to no man; for my want the brethren who came from Macedonia supplied; and on every occasion I have kept myself from being burdensome, and will keep myself.

among whom also we all have had our conversation in time past, in the lusts of the flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, as well as the rest.

So then ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God;

that the Gentiles should be co-heirs, and of the same body, and sharers with them of his promise in Christ by the Gospel: