and says to Him, "If Thou art a Son of God, cast Thyself down; for it has been written, 'He shall give His angels charge concerning Thee; and on their hands they shall bear Thee up; lest at any time Thou shouldest dash Thy foot against a stone.'"

that ye may be sons of your Father Who is in Heaven; because He causeth His sun to rise on evil men and on good, and sendeth rain on the righteous and on the unrighteous.

At that season Jesus, answering, said, "I thank Thee, O Father, Lord of the heaven and of the earth, because Thou didst hide these things from the wise and discerning, and didst reveal them to babes.

At that time Jesus went on the sabbath through the grain-fields; and His disciples were hungry, and began to pluck heads of grain, and to eat.

and the enemy that sowed them is the Devil; and the harvest is the end of the age; and the reapers are angels.

As, therefore, the tares are gathered up, and are burned with fire, so shall it be in the end of the age.

So will it be at the end of the age. The angels will go forth, and will separate the wicked from the midst of the righteous,

And the king, though grieved, yet, because of the oaths and of those sitting at the table with them, ordered it to be given;

From that time began Jesus to show to His disciples, that He must go to Jerusalem, and suffer many things from the elders and high-priests and scribes, and be killed, and on the third day be raised up.

and they will kill Him, and on the third day He will be raised up." And they were grieved exceedingly.

And, when about to go up to Jerusalem, Jesus took with Him the twelve disciples privately, and on the way He said to them,

and will deliver Him up to the gentiles, to mock, and to scourge, and to crucify; and, on the third day, He will be raised up "

He saith to them, "My cup, indeed, ye shall drink; but to sit on My right hand, and on My left, is not Mine to give, but it is for those for whom it has been prepared by My Father."

"Say to the daughter of Zion, 'Behold, your King is coming to you, meek and mounted upon an ass, and on a colt, a foal of a beast of burden.'"

Blind Pharisees! cleanse first the inside of the cup and of the dish, that its outside also may become clean.

"Woe to you scribes and Pharisees, hypocrites! because ye are like white-washed sepulchres, which outwardly, indeed, appear beautiful, but within are full of bones of the dead and of all uncleanness.

And, while He was sitting on the mount of Olives, the disciples came to Him privately, saying, "Tell us when shall these things be, and what is the sign of Thy coming and of the end of the age."

And He will send forth His angels, with the sound of a great trumpet, and they will gather together His elect from the four winds, from one end of the heavens to the other.

And on the first day of the unleavened bread the disciples came to Jesus, saying, "Where dost Thou wish that we should prepare for Thee to eat the passover?"

And on the morrow which, indeed, is the day after the Preparation, the high priests and the Pharisees were gathered together to Pilate,

Now, in the end of sabbaths at the dawning toward the first day of sabbaths, came Mary Magdelene and the other Mary to see the sepulchre.

And Jesus, coming near, spake to them, saying, "All authority was given to Me in Heaven and on earth:

going, therefore, disciple ye all the nations, immersing them into the name of the Father, and of the Son, and of the Holy Spirit;

teaching them to observe all things, whatsoever I commanded you; and, behold, I am with you all the days, even to the end of the age."

And on that day, when evening came, He saith to them, "Let us go across to the other side."

And He was charging them, saying, "Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod."

And Jesus went forth, and His disciples, into the villages of Caesarea Philippi. And, on the way, He asked His disciples, saying to them, "Who do men say that I am?"

For whosoever is ashamed of Me and of My words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when He cometh in the glory of His Father with the holy angels."

And on the morrow, when they had come out from Bethany, He was hungry.

And they send to Him some of the Pharisees and of the Herodians, that they may entrap Him in speech.

And, on the first day of the unleavened bread, when they were slaying the passover, His disciples say to Him, "Where dost Thou wish that we, going, prepare, that Thou mayest eat the passover?"

and He shall reign over the house of Jacob forever; and of His Kingdom there shall be no end."

"Glory to God in the highest; and, on earth, peace among men of good will!"

Now in the fifteenth year of the reign of Tiberius Caesar??ontius Pilate being governor of Judaea, and Herod tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the country of Trachonitis, and Lysanias tetrarch of Abilene,

and on their hands they shall bear you up, lest haply you dash your foot against a stone.'"

And Levi made a great reception for Him in his house; and there was a great multitude of tax-collectors and of others who were reclining at table with them.

"Give to every one who asks of you; and of him who takes away your goods, ask them not back.

But, as they were sailing, He fell asleep. And there came down a storm of wind on the lake; and they were being filled full of water, and were in peril.

saying, "The Son of Man must suffer many things, and be rejected by the elders, and high priests, and scribes; and be killed, and on the third day be raised up."

For whosoever is ashamed of Me and My words, of him will the Son of Man be ashamed, when He cometh in His glory, and in that of the Father, and of the holy angels.

And they went on to another village.

And, on the morrow, taking out two denaries, he gave them to the host, and said, 'Take care of him; and whatsoever you expend additional, I, when I return, will repay you.'

And of which of you that is a father shall his son ask bread, and he give him a stone? or a fish, and he, instead of a fish, give him a serpent?

Hypocrites! Ye know how to interpret the face of the earth and of the heavens but how is it ye know not how to interpret this time?

And He said to them, "Going your way, tell this fox, 'Behold, I cast out demons, and perfect cures, to-day and to-morrow; and on the third day I am made perfect.

and they will scourge Him, and kill Him; and, on the third day, He will rise again."

And there will be signs in sun, and moon, and stars; and on the earth distress of nations, with perplexity for the roaring of the sea and billows;

But they cried out again with all the multitude, saying, "Away with Him! and release to us Barabbas!"??19 one who, indeed, because of a certain insurrection made in the city, and of murder, was cast into prison.

And there was following Him a great multitude of people, and of women, who bewailed and lamented Him

And, returning, they prepared spices and perfumes; and, on the sabbath they rested according to the commandment.

saying, "The Son of Man must be delivered up into the hands of sinful men, and be crucified, and on the third day rise again,"

And, on the third day, there was a marriage in Cana of Galilee; and the mother of Jesus was there.

Jesus answered, "Verily, verily, I say to you, unless one be born of water and of the Spirit, he cannot enter into the Kingdom of God.

And, on this account, the Jews were persecuting Jesus, because He was doing these things on the sabbath.

Moses has given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.

Jesus, therefore, said, "When ye lift up the Son of Man, then will ye know that I am He; and, of Myself, I do nothing, but, as the Father taught Me, I speak these things.

The soldiers, therefore, came, and broke the legs of the first, and of the other who was crucified with Him;

yea, and on My servants and on My handmaidens in those days will I pour out of My Spirit, and they shall prophesy.

Ye are the sons of the prophets, and of the covenant which God made with your fathers, saying to Abraham, 'And in your Seed shall all the families of the earth be blessed.'

but look ye out, brethren, from among yourselves, seven well-attested men, full of the Spirit and of wisdom, whom we will appoint over this business;

And the saying was pleasing to the multitude; and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch;

But there arose some of those who were of the synagogue called the synagogue of the Freedmen, and Cyrenians, and Alexandrians, and of those from Cilicia and Asia, disputing with Stephen.

'I am the God of your fathers, the God of Abraham, and of Isaac, and of Jacob.' And Moses, becoming terrified, was not daring to examine it.

And, having arisen, he went on; and, behold, a man of Ethiopia, a eunuch, a state-officer of Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship;

Having called them in, therefore, he lodged them. And, on the morrow, arising, he went with them; and some of the brethren from Joppa went with him.

And on the following day they entered into Caesarea. And Cornelius was expecting them, having called together his kinsmen and near friends.

because he was a good man, and full of the Holy Spirit, and of faith; and a great multitude was added to the Lord.

And, on a set day, Herod, having put on royal apparel, and seating himself on the judgment seat, made a speech to them.

And, the synagogue having been dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, indeed, speaking to them, were persuading them to continue in the grace of God.

And, on the next sabbath, almost the whole city was gathered together to hear the word of God.

Now it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake, that a great multitude both of Jews and of Greeks believed.

But, the disciples having surrounded him, rising up, he entered into the city; and, on the following day, he departed with Barnabas to Derbe.

Having set sail, therefore, from Troas, we ran in a straight course to Samothrace, and on the following day to Neapolis;

And, on the sabbath day, we went forth without the gate by a river, where we were supposing there was a place of prayer; and, sitting down, we were speaking to the women who had assembled together.

And some of them were persuaded, and cast in their lot with Paul and Silas; also, of the devout Greeks, a great number; and, of the principal women, not a few.

Many, of them, therefore, believed; also, of the reputable Grecian women, and of men, not a few.

But the town-clerk, having quieted the multitude, says, "Men of Ephesus, who, indeed, of men is there that does not know that the city of the Ephesians is temple-keeper of the great Diana, and of the image that fell down from Jupiter?

And there accompanied him Sopater, son of Pyrrhus, a Beraean; and of the Thessalonians, Aristarchus and Secundus; and Galas of Derbe, and, Timothy; and, of Asia, Tychicus and Trophimus.

And on the first day of the sabbaths, we having come together to break bread, Paul was discoursing to them (being about to depart on the morrow), and continued the discourse until midnight.

And sailing thence, we came the following day over against Chios; and the next day we touched at Samos; and, on the following day, we came to Miletus.

And, on the morrow, going forth, we came to Caesarea; and, entering into the house of Philip the evangelist, who was of the seven, we abode with him.

And, on the following day, Paul went in with us to James; and all the elders were present.

And, on the morrow, wishing to know the certainty, wherefore he was accused by the Jews, he released him, and gave orders that the chief priests and all the Sanhedrin should assemble together; and, bringing Paul down, he set him among them.

And, on the following night, the Lord, standing by him, said, "Be of good courage; for, as you fully testified as to the things concerning Me at Jerusalem, so you must testify at Rome also."

And, having spent among them not more than eight or ten days, he went down to Caesarea; and, on the morrow, sitting on the judgment-seat, he ordered Paul to be brought.

But arise, and stand upon your feet; for I appeared to you for this end, to appoint you a minister and a witness both of the things in which you saw Me, and of the things in which I will appear to you;

and, on the third day, with their own hands, they cast out the rigging of the ship.

and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and quadrupeds, and reptiles.

but, after your hardness and impenitent heart, you are treasuring up for yourself wrath in the day of wrath and of the revelation of the righteous judgment of God,

an instructor of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;

For, if, by the trespass of the one, death reigned through the one; much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the One, Jesus Christ.

What fruit, therefore, had ye then in the things of which ye are now ashamed? for the end of those things is death.

whose are the fathers; and of whom, according to flesh, is the Christ, Who is over all, God blessed forever. Amen.

for Christ is the end of the law for righteousness to every one who believes.

And, if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became a joint-partaker of the root and of the fatness of the Olive tree;

Now the God of patience and of consolation grant you to be of the same mind one with another, according to Christ Jesus:

that ye receive her in the Lord, worthily of the saints, and assist her in whatever matter she may have need of you; for she herself became a helper of many, and of myself.

Gaius my host, and of the whole assembly, salutes you. Erastus, the treasurer of the city, salutes you, and Quartus the brother.

And my speech and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power;

If I speak with tongues of men and of angels, but have not love, I have become sounding brass, or a clanging cymbal.