And God said, "Let the water bring forth creatures that move and have life, and fowls for to fly over the earth under the firmament of heaven."

and for all beasts of the earth, and unto all fowls of the air, and unto all that creepeth on the earth wherein is life, that they may have all manner herbs and grass for to eat." And even so it was.

And the Lord God commanded the man, “You are free to eat from any tree of the garden,

And the woman saw that it was a good tree to eat of, and lusty unto the eyes, and a pleasant tree for to make wise. And took of the fruit of it and ate, and gave unto her husband also with her, and he ate.

And after the birth of Reu, Peleg went on living for two hundred and nine years, and had sons and daughters:

And after the birth of Serug, Reu went on living for two hundred and seven years, and had sons and daughters:

And after the birth of Nahor, Serug went on living for two hundred years, and had sons and daughters:

And it came to pass when he was come near to enter into Egypt, that he said to Sarai his wife, Behold now, I know that thou art a woman fair to look upon.

rise, go up and down through the land, to its length, and to its breadth, for to thee I give it.'

And Lot will go up from Zoar and will dwell in the mountain, and his two daughters with him, for he will fear to dwell in Zoar; and he will dwell in a cave, he and his two daughters.

And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.

sojourn in this land, and I am with thee, and bless thee, for to thee and to thy seed I give all these lands, and I have established the oath which I have sworn to Abraham thy father;

And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.

And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.

Then He said, “Let Me go, for day is breaking.” But Jacob said, “I will not let You go unless You declare a blessing on me.”

Then Esau asked, "What are all these livestock for?" "To solicit favor from you, sir," Jacob answered.

And the young man deferred not for to do the thing, because he had a lust to Jacob's daughter: he was also most set by of all that were in his father's house.

Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they are circumcised.

And Israel loved Joseph above all his sons, for to him he was the son of old age: and he made for him a tunic (reaching to the soles of the feet).

And he said unto him, "Go and see whether it be well with thy brethren and the sheep, and bring me word again." And sent him out of the vale of Hebron, for to go to Shechem.

And when they saw him afar off before he came at them, they took counsel against him, for to slay him,

And turned to her unto the way and said, "Come, I pray thee, let me lie with thee." For he knew not that it was his daughter-in-law. And she said, "What wilt thou give me, for to lie with me?"

And Judah sent the kid by his neighbour of Adullam, for to fetch out his pledge again from the woman. But he found her not.

He himself is not greater in the house than I, and hath kept nothing from me, but only thee because thou art his wife. How then can I do this great wickedness, for to sin against God?"

she called unto the men of the house, and told them, saying, "See, he hath brought in an Hebrew unto us to do us shame: for he came in to me, for to have slept with me. But I cried with a loud voice.

Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.

And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands.

And as one of them opened his sack, for to give his ass provender in the Inn, he spied his money in his sack's mouth.

"Feel free to put my own two sons to death," Reuben responded to his father, "if I don't bring him back to you. Trust me I'll bring him back to you."

And Joseph made haste - for his heart did melt upon his brother - and sought for to weep, and entered into his chamber, for to weep there.

Then Judah came near him, and said, Let your servant say a word in my lord's ears, and let not your wrath be burning against your servant: for you are in the place of Pharaoh to us.

and now, be not grieved, nor let it be displeasing in your eyes that ye sold me hither, for to preserve life hath God sent me before you.

That's because this famine has been going on for two years now in this region, and there are still five years left, during which there won't be any plowing or harvesting.

And He said, I am God, the God of your fathers. Do not fear to go down into Egypt, for I will make of you a great nation.

They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.

Only the land of the priests he bought not; for to the priests a portion from Pharaoh, and they ate their portion which Pharaoh gave to them; for this they sold not their lands.

And his sister saith unto the daughter of Pharaoh, 'Do I go? when I have called for thee a suckling woman of the Hebrews, then she doth suckle the lad for thee;'

The priest of Midian had seven daughters which came and drew water and filled the troughs, for to water their father's sheep.

And when the LORD saw that he came for to see, he called unto him out of the bush and said, "Moses, Moses." And he answered, "Here am I."

So now go, and I will send you to Pharaoh to bring my people, the Israelites, out of Egypt."

And Pharaoh answered, "What fellow is the LORD, that I should hear his voice for to let Israel go?

Then the people scattered abroad throughout all the land of Egypt for to gather them stubble to be instead of straw.

For since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all.

These are the men who gave orders to Pharaoh to let the children of Israel go out of Egypt: these are the same Moses and Aaron.

Then the Lord said to Moses, “Now hear this: I make you as God to Pharaoh [to declare My will and purpose to him]; and your brother Aaron shall be your prophet.

You shall speak all that I command you, and your brother Aaron shall tell Pharaoh to let the children of Israel go out of his land.

But, I, will suffer Pharaoh to harden his heart, - so will I multiply my signs and my wonders in the land of Egypt.

And he said, For to-morrow. And he said, Be it according to thy word; that thou mayest know that there is none like Jehovah our God.

Pharaoh said, "I will release you so that you may sacrifice to the Lord your God in the desert. Only you must not go very far. Do pray for me."

And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.

Then hastened Pharaoh, to call for Moses and for Aaron, - and said - I have sinned against Yahweh your God, and against you.

But Yahweh suffered the heart of Pharaoh to wax bold, - and he did not let the sons of Israel go.

And Moses answered, "Thou must give us also offerings and burnt offerings for to sacrifice unto the LORD our God.

And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:

Then said they unto Moses, "Were there no graves for us in Egypt, but thou must bring us away for to die in the wilderness? Wherefore hast thou served us thus, for to carry us out of Egypt?

Did not we tell thee this in Egypt saying, 'Let us be in rest and serve the Egyptians?' For it had been better for us to have served the Egyptians, than for to die in the wilderness."

Bring them in and plant them in the mountains of thine inheritance, the place, LORD, which thou hast made for to dwell in, the sanctuary, LORD, which thy hands have prepared.

And Moses said, Eat that to day; for to day is a sabbath unto the LORD: to day ye shall not find it in the field.

And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none.

See, for Jehovah hath given you the sabbath; therefore he giveth you on the sixth day the bread for two days. Abide every man in his place: let no man go from his place on the seventh day.

And now if hearing, ye shall hear to my voice, and watch my covenant, and ye were to me wealth above all peoples, for to me is all the earth.

And the LORD said unto Moses, "Go down and charge the people that they prease not up unto the LORD for to see him, and so many of them perish.

And the LORD said unto him, "Away, and get thee down: and come up both thou and Aaron with thee. But let not the priests and the people presume for to come up unto the LORD: lest he smite them."

And Moses saith unto the people, 'Fear not, for to try you hath God come, and in order that His fear may be before your faces -- that ye sin not.'

If she please not her master, so that he hath given her to no man to wife, then shall he let her go free: to sell her unto a strange nation shall he have no power, because he despised her.

nevertheless if, for a day or for two days, he continue, he shall not be avenged, for, his silver, he is.

If a man makes a fire in a field or a vine-garden, and lets the fire do damage to another man's field, he is to give of the best produce of his field or his vine-garden to make up for it.

And I will meet with thee there, and will speak with thee from off the propitiatory, from between the two cherubim, which are upon the ark of the testimony, - whatsoever I may give thee in charge, for toe sons of Israel.

and thou shalt burn the whole ram upon the altar: it is a burnt-offering to Jehovah a sweet odour; it is an offering by fire to Jehovah.

And thou shalt receive them of their hand and burn them upon the altar over the burnt-offering, for a sweet odour before Jehovah: it is an offering by fire to Jehovah.

and offer every day an ox for a sin offering for to reconcile with all. And thou shalt hallow the altar when thou reconcilest it, and shalt anoint it to sanctify it.

And the second lamb shalt thou offer between the two evenings; as the oblation in the morning, and as its drink-offering shalt thou offer with this, for a sweet odour, an offering by fire to Jehovah.

And they shall know that I am the LORD their God that brought them out of the land of Egypt for to dwell among them: even I the LORD their God."

and two golden rings on either side, even under the crown, to put staves therein for to bear it withal.

When they go into the tent of meeting, they shall wash with water, that they may not die; or when they come near to the altar to serve, to burn an offering by fire to Jehovah.

"Speak unto the children of Israel and say, 'In any wise see that ye keep my Sabbath, for it shall be a sign between me and you in your generations for to know, that I the LORD do sanctify you.

Wherefore should the Egyptians speak, and say, 'For a mischief did he bring them out: even for to slay them in the mountains, and to consume them from the face of the earth.' Turn from thy fierce wrath, and have compassion over the wickedness of thy people.

And he made two rings of gold unto it, even under the crown upon either side of it, to put staves in for to bear it withal:

but its inwards and its legs shall he wash in water; and the priest shall burn all on the altar, a burnt-offering, an offering by fire to Jehovah of a sweet odour.

but the inwards and the legs shall he wash with water; and the priest shall present it all, and burn it on the altar: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.

and he shall split it open at its wings, but shall not divide it asunder; and the priest shall burn it on the altar on the wood that is on the fire: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.

And he shall bring it to Aaron's sons, the priests; and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial thereof on the altar, an offering by fire to Jehovah of a sweet odour.

The remnants from the grain offering is for Aaron and his sons the holiest of the offerings made by fire to the LORD."

And the priest shall take from the oblation a memorial thereof, and shall burn it on the altar, an offering by fire to Jehovah of a sweet odour.

The remainder from the memorial offering is for Aaron and his sons the holiest of the offerings made by fire to the LORD."

‘No grain offering that you bring to the Lord shall be made with leaven, for you shall not offer up in smoke any leaven [which symbolizes the spread of sin] or any honey [which, like leaven, is subject to fermentation] in any offering by fire to the Lord.

And the priest shall burn the memorial thereof, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering by fire to Jehovah.

And he shall present of the sacrifice of peace-offering an offering by fire to Jehovah; the fat that covereth the inwards, and all the fat that is on the inwards,

and Aaron's sons shall burn it on the altar upon the burnt-offering which lieth on the wood that is upon the fire: it is an offering by fire to Jehovah of a sweet odour.

And he shall present of the sacrifice of peace-offering an offering by fire to Jehovah; the fat thereof, the whole fat tail, which he shall take off close by the backbone, and the fat that covereth the inwards, and all the fat that is on the inwards,

and the priest shall burn it on the altar: it is the food of the offering by fire to Jehovah.

And he shall present thereof his offering, an offering by fire to Jehovah; the fat that covereth the inwards and all the fat that is on the inwards,

Then he shall remove all its fat, just as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall offer it up in smoke on the altar, on the offerings by fire to the Lord. In this way the priest shall make atonement for him in regard to the sin which he has committed, and he will be forgiven.

But if his means suffice not for two turtle-doves, or two young pigeons, then he shall bring his oblation for that wherein he hath sinned, the tenth part of an ephah of fine flour for a sin-offering: he shall put no oil upon it, neither shall he put any frankincense thereon; for it is a sin-offering.

He shall bring it to the priest, who shall take a handful of it as a memorial portion and offer it up in smoke on the altar, with the offerings by fire to the Lord; it is a sin offering.

It is not to be cooked with leaven. I have given it to them as their part of the offerings made by fire to me; it is most holy, as are the sin-offerings and the offerings for error.

Every male among the children of Aaron may have it for food; it is their right for ever through all your generations, from the offerings made by fire to the Lord: anyone touching them will be holy.

And the priest shall burn them on the altar, an offering by fire to Jehovah: it is a trespass-offering.

For whoever eateth the fat of the beast of which men present an offering by fire to Jehovah, the soul that hath eaten shall be cut off from his peoples.

With his own hands he is to bring offerings by fire to the Lord; he shall bring the fat with the breast, so that the breast may be presented as a wave offering before the Lord.