Jesus answered, "A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.

From among the peoples, tribes, languages, and nations people will look at their dead bodies for three and a half days, and will not allow their dead bodies to be laid in a tomb.

Let her not, I pray, be as one dead, of whom the flesh is half consumed when he comes out of his mother's womb."

"They shall make an ark of acacia wood. Its length shall be two and a half cubits, its breadth a cubit and a half, and a cubit and a half its height.

Bezalel made the ark of acacia wood. Its length was two and a half cubits, and its breadth a cubit and a half, and a cubit and a half its height.

Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.

To the rest of the sons of Kohath [were given] by lot, out of the family of the tribe, out of the half-tribe, the half of Manasseh, ten cities.

It happened from that time forth, that half of my servants worked in the work, and half of them held the spears, the shields, and the bows, and the coats of mail; and the rulers were behind all the house of Judah.

Now to the one half-tribe of Manasseh Moses had given inheritance in Bashan; but to the other half gave Joshua among their brothers beyond the Jordan westward. Moreover when Joshua sent them away to their tents, he blessed them,

Moses took half of the blood and put it in basins, and half of the blood he sprinkled on the altar.

You shall make a mercy seat of pure gold. Two and a half cubits shall be its length, and a cubit and a half its breadth.

They shall give this, everyone who passes over to those who are numbered, half a shekel after the shekel of the sanctuary; (the shekel is twenty gerahs;) half a shekel for an offering to Yahweh.

He made a mercy seat of pure gold. Its length was two and a half cubits, and a cubit and a half its breadth.

"This is the offering of Aaron and of his sons, which they shall offer to Yahweh in the day when he is anointed: the tenth part of an ephah of fine flour for a meal offering perpetually, half of it in the morning, and half of it in the evening.

The king said, "Divide the living child in two, and give half to the one, and half to the other."

All Israel, and their elders and officers, and their judges, stood on this side of the ark and on that side before the priests the Levites, who carried the ark of Yahweh's covenant, the foreigner as well as the native; half of them in front of Mount Gerizim, and half of them in front of Mount Ebal, as Moses the servant of Yahweh had commanded at the first, that they should bless the people of Israel.

Moses gave an inheritance to the half-tribe of Manasseh. It was for the half-tribe of the children of Manasseh according to their families.

Half Gilead, Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan, were for the children of Machir the son of Manasseh, even for the half of the children of Machir according to their families.

There were four tables for the burnt offering, of cut stone, a cubit and a half long, and a cubit and a half broad, and one cubit high; whereupon they laid the instruments with which they killed the burnt offering and the sacrifice.

His feet will stand in that day on the Mount of Olives, which is before Jerusalem on the east; and the Mount of Olives will be split in two, from east to west, making a very great valley. Half of the mountain will move toward the north, and half of it toward the south.

It will happen in that day, that living waters will go out from Jerusalem; half of them toward the eastern sea, and half of them toward the western sea; in summer and in winter will it be.

But when David saw that his servants were whispering together, David perceived that the child was dead; and David said to his servants, "Is the child dead?" They said, "He is dead."

Your dead shall live. My dead bodies shall arise. Awake and sing, you who dwell in the dust; for your dew is like the dew of herbs, and the earth will cast forth the dead.

Or else what will they do who are baptized for the dead? If the dead aren't raised at all, why then are they baptized for the dead?

It happened, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, "Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead."

"Hear us, my lord. You are a prince of God among us. Bury your dead in the best of our tombs. None of us will withhold from you his tomb. Bury your dead."

Then Boaz said, "On the day you buy the field from the hand of Naomi, you must buy it also from Ruth the Moabitess, the wife of the dead, to raise up the name of the dead on his inheritance."

Moreover Ruth the Moabitess, the wife of Mahlon, I have purchased to be my wife, to raise up the name of the dead on his inheritance, that the name of the dead not be cut off from among his brothers, and from the gate of his place. You are witnesses this day."

Do you show wonders to the dead? Do the dead rise up and praise you? Selah.

David said to him, "How did it go? Please tell me." He answered, "The people have fled from the battle, and many of the people also have fallen and are dead; and Saul and Jonathan his son are dead also."

The shooters shot at your servants from off the wall; and some of the king's servants are dead, and your servant Uriah the Hittite is dead also."

It happened on the seventh day, that the child died. The servants of David feared to tell him that the child was dead; for they said, "Behold, while the child was yet alive, we spoke to him, and he didn't listen to our voice. How will he then harm himself, if we tell him that the child is dead?"

Now therefore don't let my lord the king take the thing to his heart, to think that all the king's sons are dead; for Amnon only is dead."

Therefore I praised the dead who have been long dead more than the living who are yet alive.

The other woman said, "No; but the living is my son, and the dead is your son." This said, "No; but the dead is your son, and the living is my son." Thus they spoke before the king.

Then the king said, "The one says, 'This is my son who lives, and your son is the dead;' and the other says, 'No; but your son is the dead one, and my son is the living one.'"

Having cried out, and convulsed greatly, it came out of him. The boy became like one dead; so much that most of them said, "He is dead."

Pilate marveled if he were already dead; and summoning the centurion, he asked him whether he had been dead long.

But Jesus said to him, "Leave the dead to bury their own dead, but you go and announce the Kingdom of God."

Jesus said, "Take away the stone." Martha, the sister of him who was dead, said to him, "Lord, by this time there is a stench, for he has been dead four days."

Then six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead.

Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.

But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?

concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.

For as the body apart from the spirit is dead, even so faith apart from works is dead.

But Jesus said to him, "Follow me, and leave the dead to bury their own dead."

I saw the dead, the great and the small, standing before the throne, and they opened books. Another book was opened, which is the book of life. The dead were judged out of the things which were written in the books, according to their works.

The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them. They were judged, each one according to his works.

The mouth of it within the capital and above was a cubit: and its mouth was round after the work of a pedestal, a cubit and a half; and also on its mouth were engravings, and their panels were foursquare, not round.

The four wheels were underneath the panels; and the axles of the wheels were in the base: and the height of a wheel was a cubit and half a cubit.

In the top of the base was there a round compass half a cubit high; and on the top of the base its stays and its panels were of the same.

However I didn't believe the words, until I came, and my eyes had seen it. Behold, the half was not told me! Your wisdom and prosperity exceed the fame which I heard.

The man of God said to the king, "Even if you gave me half of your house, I would not go in with you, neither would I eat bread nor drink water in this place;

His servant Zimri, captain of half his chariots, conspired against him. Now he was in Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah:

Their drink offerings shall be half a hin of wine for a bull, and the third part of a hin for the ram, and the fourth part of a hin for a lamb: this is the burnt offering of every month throughout the months of the year.

take it of their half, and give it to Eleazar the priest, for Yahweh's wave offering.

Of the children of Israel's half, you shall take one drawn out of every fifty, of the persons, of the cattle, of the donkeys, and of the flocks, [even] of all the livestock, and give them to the Levites, who perform the duty of the tabernacle of Yahweh."

The half, which was the portion of those who went out to war, was in number three hundred thirty-seven thousand five hundred sheep:

Of the children of Israel's half, which Moses divided off from the men who warred

(now the congregation's half was three hundred thirty-seven thousand five hundred sheep,

even of the children of Israel's half, Moses took one drawn out of every fifty, both of man and of animal, and gave them to the Levites, who performed the duty of the tabernacle of Yahweh; as Yahweh commanded Moses.

Moses gave to them, even to the children of Gad, and to the children of Reuben, and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, according to the cities of it with [their] borders, even the cities of the surrounding land.

Moses commanded the children of Israel, saying, "This is the land which you shall inherit by lot, which Yahweh has commanded to give to the nine tribes, and to the half-tribe;

for the tribe of the children of Reuben according to their fathers' houses, and the tribe of the children of Gad according to their fathers' houses, have received, and the half-tribe of Manasseh have received, their inheritance:

the two tribes and the half-tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sunrise."

Shobal the father of Kiriath Jearim had sons: Haroeh, half of the Menuhoth.

The sons of Salma: Bethlehem, and the Netophathites, Atroth Beth Joab, and half of the Manahathites, the Zorites.

The sons of Reuben, and the Gadites, and the half-tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skillful in war, were forty-four thousand seven hundred and sixty, that were able to go forth to war.

The children of the half-tribe of Manasseh lived in the land: they increased from Bashan to Baal Hermon and Senir and Mount Hermon.

The God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath Pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half-tribe of Manasseh, and brought them to Halah, and Habor, and Hara, and to the river of Gozan, to this day.

This land we took in possession at that time: from Aroer, which is by the valley of the Arnon, and half the hill country of Gilead, and its cities, gave I to the Reubenites and to the Gadites:

and the rest of Gilead, and all Bashan, the kingdom of Og, gave I to the half-tribe of Manasseh; all the region of Argob, even all Bashan. (The same is called the land of Rephaim.

and out of the half-tribe of Manasseh, Aner with its suburbs, and Bileam with its suburbs, for the rest of the family of the sons of Kohath.

To the sons of Gershom [were given], out of the family of the half-tribe of Manasseh, Golan in Bashan with its suburbs, and Ashtaroth with its suburbs;

Of the half-tribe of Manasseh eighteen thousand, who were mentioned by name, to come and make David king.

On the other side of the Jordan, of the Reubenites, and the Gadites, and of the half-tribe of Manasseh, with all kinds of instruments of war for the battle, one hundred twenty thousand.

His brothers, men of valor, were two thousand seven hundred, heads of fathers' [houses], whom king David made overseers over the Reubenites, and the Gadites, and the half-tribe of the Manassites, for every matter pertaining to God, and for the affairs of the king.

of the children of Ephraim, Hoshea the son of Azaziah: of the half-tribe of Manasseh, Joel the son of Pedaiah:

of the half-tribe of Manasseh in Gilead, Iddo the son of Zechariah: of Benjamin, Jaasiel the son of Abner:

However I didn't believe their words, until I came, and my eyes had seen it; and behold, the half of the greatness of your wisdom was not told me: you exceed the fame that I heard.

and we took their land, and gave it for an inheritance to the Reubenites, and to the Gadites, and to the half-tribe of the Manassites.

Joshua spoke to the Reubenites, and to the Gadites, and to the half-tribe of Manasseh, saying,

Next to them repaired Rephaiah the son of Hur, the ruler of half the district of Jerusalem.

Next to him repaired Shallum the son of Hallohesh, the ruler of half the district of Jerusalem, he and his daughters.

After him repaired Nehemiah the son of Azbuk, the ruler of half the district of Beth Zur, to the place over against the tombs of David, and to the pool that was made, and to the house of the mighty men.

After him repaired the Levites, Rehum the son of Bani. Next to him repaired Hashabiah, the ruler of half the district of Keilah, for his district.

After him repaired their brothers, Bavvai the son of Henadad, the ruler of half the district of Keilah.

So we built the wall; and all the wall was joined together to half [the height] of it: for the people had a mind to work.

So we worked in the work: and half of them held the spears from the rising of the morning until the stars appeared.

then shall he offer with the bull a meal offering of three tenth parts [of an ephah] of fine flour mixed with half a hin of oil:

and you shall offer for the drink offering half a hin of wine, for an offering made by fire, of a pleasant aroma to Yahweh.

and after them went Hoshaiah, and half of the princes of Judah,

The other company of those who gave thanks went to meet them, and I after them, with the half of the people, on the wall, above the tower of the furnaces, even to the broad wall,

So stood the two companies of those who gave thanks in the house of God, and I, and the half of the rulers with me;

and their children spoke half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.

Then the king asked her, "What would you like, queen Esther? What is your request? It shall be given you even to the half of the kingdom."

The king said to Esther at the banquet of wine, "What is your petition? It shall be granted you. What is your request? Even to the half of the kingdom it shall be performed."

The king said again to Esther on the second day at the banquet of wine, "What is your petition, queen Esther? It shall be granted you. What is your request? Even to the half of the kingdom it shall be performed."

The rest of the children of Kohath had ten cities by lot out of the families of the tribe of Ephraim, out of the tribe of Dan, and out of the half-tribe of Manasseh.