Jesus answered, "A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.

From among the peoples, tribes, languages, and nations people will look at their dead bodies for three and a half days, and will not allow their dead bodies to be placed in a tomb.

Let her not, I pray, be as one dead, of whom the flesh is half consumed when he comes out of his mother's womb."

"They shall make an ark of acacia wood. Its length shall be two and a half cubits, its breadth a cubit and a half, and a cubit and a half its height.

Bezalel made the ark of acacia wood. Its length was two and a half cubits, and its breadth a cubit and a half, and a cubit and a half its height.

All Israel, and their elders and officers, and their judges, stood on this side of the ark and on that side before the priests the Levites, who carried the ark of the LORD's covenant, the foreigner as well as the native; half of them in front of Mount Gerizim, and half of them in front of Mount Ebal, as Moses the servant of the LORD had commanded at the first, that they should bless the people of Israel.

Moses gave an inheritance to the half-tribe of Manasseh. It was for the half-tribe of the children of Manasseh according to their families.

Half Gilead, Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan, were for the children of Machir the son of Manasseh, even for the half of the children of Machir according to their families.

Now to the one half-tribe of Manasseh Moses had given inheritance in Bashan; but to the other half gave Joshua among their brothers beyond the Jordan westward. Moreover when Joshua sent them away to their tents, he blessed them,

The king said, "Divide the living child in two, and give half to the one, and half to the other."

Moses took half of the blood and put it in basins, and half of the blood he sprinkled on the altar.

You shall make a mercy seat of pure gold. Two and a half cubits shall be its length, and a cubit and a half its breadth.

Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.

They shall give this, everyone who passes over to those who are numbered, half a shekel after the shekel of the sanctuary; (the shekel is twenty gerahs;) half a shekel for an offering to the LORD.

He made a mercy seat of pure gold. Its length was two and a half cubits, and a cubit and a half its breadth.

"This is the offering of Aaron and of his sons, which they shall offer to the LORD in the day when he is anointed: the tenth part of an ephah of fine flour for a meal offering perpetually, half of it in the morning, and half of it in the evening.

To the rest of the sons of Kohath were given by lot, out of the family of the tribe, out of the half-tribe, the half of Manasseh, ten cities.

There were four tables for the burnt offering, of cut stone, a cubit and a half long, and a cubit and a half broad, and one cubit high; whereupon they laid the instruments with which they killed the burnt offering and the sacrifice.

It happened from that time forth, that half of my servants worked in the work, and half of them held the spears, the shields, and the bows, and the coats of mail; and the rulers were behind all the house of Judah.

His feet will stand in that day on the Mount of Olives, which is before Jerusalem on the east; and the Mount of Olives will be split in two, from east to west, making a very great valley. Half of the mountain will move toward the north, and half of it toward the south.

It will happen in that day, that living waters will go out from Jerusalem; half of them toward the eastern sea, and half of them toward the western sea; in summer and in winter will it be.

But when David saw that his servants were whispering together, David perceived that the child was dead; and David said to his servants, "Is the child dead?" They said, "He is dead."

Your dead shall live. My dead bodies shall arise. Awake and sing, you who dwell in the dust; for your dew is like the dew of herbs, and the earth will cast forth the dead.

"Hear us, my lord. You are a prince of God among us. Bury your dead in the best of our tombs. None of us will withhold from you his tomb to prevent you from burying your dead."

Then Boaz said, "On the day you buy the field from the hand of Naomi, you must buy it also from Ruth the Moabitess, the wife of the dead, to raise up the name of the dead on his inheritance."

Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead on his inheritance, that the name of the dead may not be cut off from among his brothers, and from the gate of his place. You are witnesses this day."

David said to him, "How did it go? Please tell me." He answered, "The people have fled from the battle, and many of the people also have fallen and are dead; and Saul and Jonathan his son are dead also."

The shooters shot at your servants from off the wall; and some of the king's servants are dead, and your servant Uriah the Hittite is dead also."

It happened on the seventh day, that the child died. The servants of David feared to tell him that the child was dead; for they said, "Behold, while the child was yet alive, we spoke to him, and he did not listen to our voice. How will he then harm himself, if we tell him that the child is dead?"

Now therefore do not let my lord the king take the thing to his heart, to think that all the king's sons are dead; for Amnon only is dead."

The other woman said, "No; but the living is my son, and the dead is your son." This said, "No; but the dead is your son, and the living is my son." Thus they spoke before the king.

Then the king said, "The one says, 'This is my son who lives, and your son is the dead;' and the other says, 'No; but your son is the dead one, and my son is the living one.'"

It happened, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, "Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead."

Having screamed, and convulsed greatly, it came out of him. The boy became like one dead; so much that most of them said, "He is dead."

Pilate marveled if he were already dead; and summoning the centurion, he asked him whether he had been dead long.

But Jesus said to him, "Leave the dead to bury their own dead, but you go and announce the Kingdom of God."

Jesus said, "Take away the stone." Martha, the sister of the dead man, said to him, "Lord, by this time there is a stench, for he has been dead four days."

Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.

But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

Do you show wonders to the dead? Do the dead rise up and praise you? Selah.

Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?

Or else what will they do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?

But Jesus said to him, "Follow me, and leave the dead to bury their own dead."

concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.

For as the body apart from the spirit is dead, even so faith apart from works is dead.

Therefore I praised the dead who have been long dead more than the living who are yet alive.

When they tell you, "Consult with the spirits of the dead and familiar spirits who chirp and who mutter. Shouldn't a people consult with their gods, by consulting the dead on behalf of the living?"

I saw the dead, the great and the small, standing before the throne, and they opened books. Another book was opened, which is the book of life. The dead were judged out of the things which were written in the books, according to their works.

The sea gave up the dead who were in it. Death and hell gave up the dead who were in them. They were judged, each one according to his works.

then shall he offer with the bull a meal offering of three tenth parts of an ephah of fine flour mixed with half a hin of oil:

and you shall offer for the drink offering half a hin of wine, for an offering made by fire, of a pleasant aroma to the LORD.

Their drink offerings shall be half a hin of wine for a bull, and the third part of a hin for the ram, and the fourth part of a hin for a lamb: this is the burnt offering of every month throughout the months of the year.

Take it of their half, and give it to Eleazar the priest, for the LORD's wave offering.

Of the children of Israel's half, you shall take one drawn out of every fifty, of the persons, of the cattle, of the donkeys, and of the flocks, of all the livestock, and give them to the Levites, who perform the duty of the tabernacle of the LORD."

The half, which was the portion of those who went out to war, was in number three hundred thirty-seven thousand five hundred sheep:

Of the children of Israel's half, which Moses divided off from the men who warred

(now the congregation's half was three hundred thirty-seven thousand five hundred sheep,

even of the children of Israel's half, Moses took one drawn out of every fifty, both of man and of animal, and gave them to the Levites, who performed the duty of the tabernacle of the LORD; as the LORD commanded Moses.

Moses gave to them, even to the children of Gad, and to the children of Reuben, and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, according to its cities and borders, even the cities of the surrounding land.

Moses commanded the children of Israel, saying, "This is the land which you shall inherit by lot, which the LORD has commanded to give to the nine tribes, and to the half-tribe;

for the tribe of the children of Reuben according to their fathers' houses, and the tribe of the children of Gad according to their fathers' houses, have received, and the half-tribe of Manasseh have received, their inheritance:

the two tribes and the half-tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sunrise."

This land we took in possession at that time: from Aroer, which is by the valley of the Arnon, and half the hill country of Gilead, and its cities, gave I to the Reubenites and to the Gadites:

and the rest of Gilead, and all Bashan, the kingdom of Og, gave I to the half-tribe of Manasseh. All the region of Argob, with all Bashan, was called the land of Rephaim.

He brought him all of these, and divided them in the middle, and laid each half opposite the other; but he did not divide the birds.

and we took their land, and gave it for an inheritance to the Reubenites, and to the Gadites, and to the half-tribe of the Manassites.

Joshua spoke to the Reubenites, and to the Gadites, and to the half-tribe of Manasseh, saying,

It happened, as the camels had done drinking, that the man took a golden ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold,

The children of Reuben, and the children of Gad, and the half-tribe of Manasseh, passed over armed before the children of Israel, as Moses spoke to them.

Sihon king of the Amorites, who lived in Heshbon, and ruled from Aroer, which is on the edge of the valley of the Arnon, and the middle of the valley, and half Gilead, even to the river Jabbok, the border of the children of Ammon;

and ruled in Mount Hermon, and in Salecah, and in all Bashan, to the border of the Geshurites and the Maacathites, and half Gilead, the border of Sihon king of Heshbon.

Moses the servant of the LORD and the children of Israel struck them. Moses the servant of the LORD gave it for a possession to the Reubenites, and the Gadites, and the half-tribe of Manasseh.

Now therefore divide this land for an inheritance to the nine tribes and the half-tribe of Manasseh."

Their border was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, to Aroer that is before Rabbah;

by the lot of their inheritance, as the LORD commanded by Moses, for the nine tribes, and for the half-tribe.

For Moses had given the inheritance of the two tribes and the half-tribe beyond the Jordan; but to the Levites he gave no inheritance among them.

For the Levites have no portion among you; for the priesthood of the LORD is their inheritance. Gad, Reuben, and the half-tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of the LORD gave them."

The rest of the children of Kohath had ten cities by lot out of the families of the tribe of Ephraim, out of the tribe of Dan, and out of the half-tribe of Manasseh.

The children of Gershon had thirteen cities by lot out of the families of the tribe of Issachar, out of the tribe of Asher, out of the tribe of Naphtali, and out of the half-tribe of Manasseh in Bashan.

Out of the half-tribe of Manasseh, Taanach with its suburbs, and Gath Rimmon with its suburbs; two cities.

They gave to the children of Gershon, of the families of the Levites, out of the half-tribe of Manasseh Golan in Bashan with its suburbs, the city of refuge for the manslayer, and Be Eshterah with its suburbs; two cities.

Then Joshua called the Reubenites, the Gadites, and the half-tribe of Manasseh,

The children of Reuben and the children of Gad and the half-tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go to the land of Gilead, to the land of their possession, which they owned, according to the commandment of the LORD by Moses.

When they came to the region about the Jordan, that is in the land of Canaan, the children of Reuben and the children of Gad and the half-tribe of Manasseh built there an altar by the Jordan, a great altar to look at.

The children of Israel heard this, "Behold, the children of Reuben and the children of Gad and the half-tribe of Manasseh have built an altar in the forefront of the land of Canaan, in the region about the Jordan, on the side that pertains to the children of Israel."

The children of Israel sent to the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,

They came to the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, to the land of Gilead, and they spoke with them, saying,

Then the children of Reuben and the children of Gad and the half-tribe of Manasseh answered, and spoke to the heads of the thousands of Israel,

That first slaughter, which Jonathan and his armor bearer made, was about twenty men, within as it were half a furrow's length in an acre of land.

So Hanun took David's servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away.

But the people said, "You shall not go forth; for if we flee away, they will not care for us; neither if half of us die, will they care for us. But you are worth ten thousand of us. Therefore now it is better that you are ready to help us out of the city."

So the king went over to Gilgal, and Chimham went over with him. All the people of Judah brought the king over, and also half the people of Israel.

The mouth of it within the capital and above was a cubit: and its mouth was round after the work of a pedestal, a cubit and a half; and also on its mouth were engravings, and their panels were foursquare, not round.

The four wheels were underneath the panels; and the axles of the wheels were in the base: and the height of a wheel was a cubit and half a cubit.

In the top of the base was there a round compass half a cubit high; and on the top of the base its stays and its panels were of the same.

However I did not believe the words, until I came, and my eyes had seen it. Behold, the half was not told me. Your wisdom and prosperity exceed the fame which I heard.

"You shall make a table of acacia wood. Two cubits shall be its length, and a cubit its breadth, and one and a half cubits its height.

The overhanging part that remains of the curtains of the tent, the half curtain that remains, shall hang over the back of the tabernacle.

Ten cubits shall be the length of a board, and one and a half cubits the breadth of each board.

The man of God said to the king, "Even if you gave me half of your house, I would not go in with you, neither would I eat bread nor drink water in this place;