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Exact Match

And God saith, 'Let the earth yield tender grass, herb sowing seed, fruit-tree (whose seed is in itself) making fruit after its kind, on the earth:' and it is so.

And the earth bringeth forth tender grass, herb sowing seed after its kind, and tree making fruit (whose seed is in itself) after its kind; and God seeth that it is good;

And God saith, 'Lo, I have given to you every herb sowing seed, which is upon the face of all the earth, and every tree in which is the fruit of a tree sowing seed, to you it is for food;

and to every beast of the earth, and to every fowl of the heavens, and to every creeping thing on the earth, in which is breath of life, every green herb is for food:' and it is so.

and no shrub of the field is yet in the earth, and no herb of the field yet sprouteth, for Jehovah God hath not rained upon the earth, and a man there is not to serve the ground,

and thorn and bramble it doth bring forth to thee, and thou hast eaten the herb of the field;

Why hast thou hidden thyself to flee, and deceivest me, and hast not declared to me, and I send thee away with joy and with songs, with tabret and with harp,

And Moses hath been feeding the flock of Jethro his father-in-law, priest of Midian, and he leadeth the flock behind the wilderness, and cometh in unto the mount of God, to Horeb;

And Jehovah saith unto Moses, 'Stretch forth thy hand towards the heavens, and there is hail in all the land of Egypt, on man, and on beast, and on every herb of the field in the land of Egypt.'

And the hail smiteth in all the land of Egypt all that is in the field, from man even unto beast, and every herb of the field hath the hail smitten, and every tree of the field it hath broken;

And Jehovah saith unto Moses, 'Stretch out thy hand against the land of Egypt for the locust, and it goeth up against the land of Egypt, and doth eat every herb of the land -- all that the hail hath left.'

and it covereth the eye of all the land, and the land is darkened; and it eateth every herb of the land, and all the fruit of the trees which the hail hath left, and there hath not been left any green thing in the trees, or in the herb of the field, in all the land of Egypt.'

Lo, I am standing before thee there on the rock in Horeb, and thou hast smitten on the rock, and waters have come out from it, and the people have drunk.' And Moses doth so before the eyes of the elders of Israel,

and the sons of Israel take off their ornaments at mount Horeb.

eleven days' from Horeb, the way of mount Seir, unto Kadesh-Barnea.

Jehovah our God hath spoken unto us in Horeb, saying, Enough to you -- of dwelling in this mount;

And we journey from Horeb, and go through all that great and fearful wilderness which ye have seen -- the way of the hill-country of the Amorite, as Jehovah our God hath commanded us, and we come in unto Kadesh-Barnea.

The day when thou hast stood before Jehovah thy God in Horeb -- in Jehovah's saying unto me, Assemble to Me the people, and I cause them to hear My words, so that they learn to fear Me all the days that they are alive on the ground, and their sons they teach; --

and ye have been very watchful of your souls, for ye have not seen any similitude in the day of Jehovah's speaking unto you in Horeb out of the midst of the fire,

Jehovah our God made with us a covenant in Horeb;

even in Horeb ye have made Jehovah wroth, and Jehovah sheweth Himself angry against you -- to destroy you.

'For the land whither thou art going in to possess it, is not as the land of Egypt whence ye have come out, where thou sowest thy seed, and hast watered with thy foot, as a garden of the green herb;

according to all that thou didst ask from Jehovah thy God, in Horeb, in the day of the assembly, saying, Let me not add to hear the voice of Jehovah my God, and this great fire let me not see any more, and I die not;

These are the words of the covenant which Jehovah hath commanded Moses to make with the sons of Israel in the land of Moab, apart from the covenant which He made with them in Horeb.

(with brimstone and salt is the whole land burnt, it is not sown, nor doth it shoot up, nor doth there go up on it any herb, like the overthrow of Sodom and Gomorrah, Admah and Zeboim, which Jehovah overturned in His anger, and in His fury,) --

Drop as rain doth My doctrine; Flow as dew doth My sayings; As storms on the tender grass, And as showers on the herb,

Afterwards thou dost come unto the hill of God, where the garrison of the Philistines is, and it cometh to pass, at thy coming in thither to the city, that thou hast met a band of prophets coming down from the high place, and before them psaltery, and tabret, and pipe, and harp, and they are prophesying;

let our lord command, we pray thee, thy servants before thee, they seek a skilful man, playing on a harp, and it hath come to pass, in the spirit of sadness from God being upon thee, that he hath played with his hand, and it is well with thee.'

And it hath come to pass, in the spirit of sadness from God being on Saul, that David hath taken the harp, and played with his hand, and Saul hath refreshment and gladness, and the spirit of sadness hath turned aside from off him.

There is nothing in the ark, only the two tables of stone which Moses put there in Horeb, when Jehovah covenanted with the sons of Israel in their going out of the land of Egypt.

and he riseth, and eateth, and drinketh, and goeth in the power of that food forty days and forty nights, unto the mount of God -- Horeb.

And their inhabitants are feeble-handed, They were broken down, and are dried up, They have been the herb of the field, And the greenness of the tender grass, Grass of the roofs, And blasted corn -- before it hath risen up!

Of Jeduthun: sons of Jeduthun, Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, Shisshah, are by the side of their father Jeduthun; with a harp he is prophesying, for giving of thanks and of praise to Jehovah.

There is nothing in the ark but the two tables that Moses gave in Horeb, where Jehovah covenanted with the sons of Israel, in their going out from Egypt.

And hast known that numerous is Thy seed, And thine offspring as the herb of the earth;

While it is in its budding -- uncropped, Even before any herb it withereth.

They lift themselves up at timbrel and harp, And rejoice at the sound of an organ.

And my harp doth become mourning, And my organ the sound of weeping.

I incline to a simile mine ear, I open with a harp my riddle:

I also thank Thee with a vessel of psaltery, Thy truth, O my God, I sing to Thee with a harp, O Holy One of Israel,

There is a handful of corn in the earth, On the top of mountains, Shake like Lebanon doth its fruit, And they flourish out of the city as the herb of the earth.

Lift up a song, and give out a timbrel, A pleasant harp with psaltery.

On ten strings and on psaltery, On higgaion, with harp.

Sing to Jehovah with harp, With harp, and voice of praise,

And it consumeth every herb in their land, And it consumeth the fruit of their ground.

They make a calf in Horeb, And bow themselves to a molten image,

The wrath of a king is a growl as of a young lion, And as dew on the herb his good-will.

And harp, and psaltery, tabret, and pipe, And wine, have been their banquets, And the work of Jehovah they behold not, Yea, the work of His hands they have not seen.

Therefore my bowels for Moab as a harp do sound, And mine inward parts for Kir-Haresh.

For thus said Jehovah unto me, 'I rest, and I look on My settled place, As a clear heat on an herb. As a thick cloud of dew in the heat of harvest.

Take a harp, go round the city, O forgotten harlot, play well, Multiply song that thou mayest be remembered.

Ceased hath the joy of tabrets, Ceased hath the noise of exulting ones, Ceased hath the joy of a harp.

And their inhabitants are feeble-handed, They were broken down, and are dried up. They have been the herb of the field, And the greenness of the tender grass, Grass of the roofs, And blasted corn, before it hath risen up.

Till when doth the earth mourn, And the herb of the whole field wither? For the wickedness of those dwelling in it, Consumed have been beast and fowl, Because they said, 'He doth not see our latter end.'

And wild asses have stood on high places, They have swallowed up wind like dragons, Consumed have been their eyes, for there is no herb.

at the time that ye hear the voice of the cornet, the flute, the harp, the sackbut, the psaltery, the symphony, and all kinds of music, ye fall down and do obeisance to the golden image that Nebuchadnezzar the king hath raised up:

Therefore at that time, when all the peoples are hearing the voice of the cornet, the flute, the harp, the sackbut, the psaltery, and all kinds of music, falling down are all the peoples, nations and languages, doing obeisance to the golden image that Nebuchadnezzar the king hath raised up.

Thou, O king, hast made a decree that every man who doth hear the voice of the cornet, the flute, the harp, the sackbut, the psaltery, and the symphony, and all kinds of music, doth fall down and do obeisance to the golden image;

Now, lo, ye are ready, so that at the time that ye hear the voice of the cornet, the flute, the harp, the sackbut, the psaltery, and the symphony, and all kinds of music, ye fall down and do obeisance to the image that I have made! -- and lo, ye do no obeisance -- in that hour ye are cast into the midst of a burning fiery furnace; who is that God who doth deliver you out of my hands?'

but the stump of its roots leave in the earth, even with a band of iron and brass, in the tender grass of the field, and with the dew of the heavens is it wet, and with the beasts is his portion in the herb of the earth;

and they are driving thee away from men, and with the beast of the field is thy dwelling, and the herb as oxen they do cause thee to eat, and by the dew of the heavens they are wetting thee, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it.

and from men they are driving thee away, and with the beast of the field is thy dwelling, the herb as oxen they do cause thee to eat, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it.

'In that hour the thing hath been fulfilled on Nebuchadnezzar, and from men he is driven, and the herb as oxen he eateth, and by the dew of the heavens his body is wet, till that his hair as eagles' hath become great, and his nails as birds.'

and from the sons of men he is driven, and his heart with the beasts hath been like, and with the wild asses is his dwelling; the herb like oxen they cause him to eat, and by the dew of the heavens is his body wet, till that he hath known that God Most High is ruler in the kingdom of men, and whom He willeth He raiseth up over it.

They have spoken words, To swear falsehood in making a covenant, And flourished as a poisonous herb hath judgment, on the furrows of a field.

and it hath come to pass, when it hath finished to consume the herb of the land, that I say: 'Lord Jehovah, forgive, I pray Thee, How doth Jacob arise -- for he is small?'

And the remnant of Jacob hath been in the midst of many peoples, As dew from Jehovah -- as showers on the herb, That waiteth not for man, nor stayeth for the sons of men.

They asked of Jehovah rain in a time of latter rain, Jehovah is making lightnings, And rain in showers He doth give to them. To each -- the herb in the field.

Remember ye the law of Moses My servant, That I did command him in Horeb, For all Israel -- statutes and judgments.

and when the herb sprang up, and yielded fruit, then appeared also the darnel.

yet the things without life giving sound -- whether pipe or harp -- if a difference in the sounds they may not give, how shall be known that which is piped or that which is harped?