So Noah went out, and his wife and his sons and their wives with him [after being in the ark one year and ten days].

I will not drive them out before you in a single year, so that the land does not become desolate [due to lack of attention] and the [wild] animals of the field do not become too numerous for you.

“When a man takes a new wife, he shall not go out [to fight] with the army nor be charged with any duty; he shall be free at home for one year and shall bring happiness to his wife whom he has taken.

Now Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the Lord had chosen from all the tribes of Israel in which to put His Name (Presence). His mother’s name was Naamah the Ammonitess.

He reigned forty-one years in Jerusalem. His [great-grand]mother was Maacah the daughter of Abishalom (Absalom).

Ahaziah was twenty-two years old when he became king, and he reigned one year in Jerusalem. His mother’s name was Athaliah, the granddaughter of Omri king of Israel.

In the fifteenth year of Amaziah the son of Joash king of Judah, Jeroboam [II] the son of Joash (Jehoash) king of Israel became king in Samaria, and reigned forty-one years.

Josiah was eight years old when he became king, and reigned for thirty-one years in Jerusalem. His mother’s name was Jedidah daughter of Adaiah of Bozkath.

Zedekiah was twenty-one years old when he became king, and he reigned for eleven years in Jerusalem. His mother’s name was Hamutal daughter of Jeremiah of Libnah.

Now the weight of gold which came to Solomon in one year was 666 talents,

So King Rehoboam established himself in Jerusalem and reigned. Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city in which the Lord had chosen from all the tribes of Israel to put His Name. And his mother was Naamah the Ammonitess.

Ahaziah was twenty-two years old when he became king and he reigned one year in Jerusalem. His mother’s name was Athaliah, a granddaughter of Omri.

Josiah was eight years old when he became king, and he reigned for thirty-one years in Jerusalem.

Zedekiah was twenty-one years old when he became king, and he reigned for eleven years in Jerusalem.

Woe (judgment is coming) to Ariel, to Ariel, the city where David [once] camped!
Add yet another year; let the feasts run their course [but only one year more].

“Now beware so that you do not lose heart,
And so that you are not afraid at the rumor that will be heard in the land—
For the rumor shall come one year,
And after that another rumor in another year,
And violence shall be in the land,
Ruler against ruler—

Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem; and his mother’s name was Hamutal the daughter of Jeremiah of Libnah.

and he shall offer his gift to the Lord: one male lamb a year old without blemish as a burnt offering, and one female lamb a year old without blemish as a sin offering, and one ram without blemish as a peace offering,

Let Pharaoh take action to appoint overseers and officials over the land, and set aside one-fifth [of the produce] of the [entire] land of Egypt in the seven years of abundance.

In the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year and the fifth month, the [false] prophet Hananiah the son of Azzur, who was from Gibeon [one of the priests’ cities], spoke [without godly authority] to me in the house of the Lord in the presence of the priests and all the people, saying:

But if he gives a gift from his inheritance to one of his servants, then it shall be his until the year of liberty [the Year of Jubilee]; after that it shall be returned to the prince. His inheritance shall be only his sons’ [permanently]; it shall belong to them.

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, and one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, for a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, and one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

“Now on the eighth day he shall take two male lambs without blemish, and a yearling ewe lamb without blemish, and three-tenths of an ephah of fine flour mixed with [olive] oil as a grain offering, and one log (about a pint) of oil;

You shall offer a burnt offering as a sweet and soothing aroma to the Lord: one bull, one ram, and seven male lambs one year old without blemish;

You shall present a burnt offering to the Lord as a sweet and soothing aroma: one bull, one ram, and seven male lambs one year old, which are without blemish;

You shall present a burnt offering, an offering by fire, as a sweet and soothing aroma to the Lord: one bull, one ram, seven male lambs one year old without blemish;

And you shall offer with the bread seven unblemished lambs, one year old, and one young bull and two rams. They are to be a burnt offering to the Lord, with their grain offering and their drink offerings. It is an offering by fire, a sweet and soothing aroma to the Lord.

And you shall sacrifice one male goat as a sin offering and two male lambs, one year old as a sacrifice of peace offerings.

‘Then at the beginning of [each of] your months you shall present a burnt offering to the Lord: two bulls, one ram, seven male lambs one year old without blemish;

But you shall present an offering by fire, a burnt offering to the Lord: two bulls, one ram, and seven male lambs one year old, without blemish.

You shall present the burnt offering as a sweet and soothing aroma to the Lord: two young bulls, one ram, seven male lambs one year old;

‘On the first day of the seventh month, you shall have a holy [summoned] assembly; you shall do no laborious work. It will be for you a day of blowing the trumpets (the shophar, ram’s horn).

Now in the seventh month Ishmael the son of Nethaniah, the son of Elishama, of the royal family [of David] and one of the princes of the king, came [at the instigation of the Ammonites] with ten men to Gedaliah the son of Ahikam in Mizpah. As they were eating a meal together there in Mizpah,

When you have completed these [days for Israel], lie down again, but on your right side (toward the south), and you shall bear the wickedness and punishment of the house of Judah forty days. I have assigned you one day for each year.

In the twenty-fifth year of our exile [in Babylon], in the beginning of the year, on the tenth [day] of the month, in the fourteenth year after the city [of Jerusalem] was taken, on that [very] same day the hand of the Lord was upon me and He brought me there.

There was famine in the days of David for three consecutive years; and David sought the presence (face) of the Lord [asking the reason]. The Lord replied, “It is because of Saul and his bloody house, because he put the Gibeonites to death.”

In the third year of the reign of King Belshazzar a [second] vision appeared to me, Daniel, [this was two years] after the one that first appeared to me.

Now the weight of the gold that came to Solomon in one [particular] year was six hundred and sixty-six talents of gold,

‘Then this shall be the sign [of these things] to you [Hezekiah]: this year you will eat what grows of itself, in the second year what springs up voluntarily, and in the third year sow and reap, plant vineyards, and eat their fruit.

He also fought with the king of the Ammonites and prevailed over them. As a result the Ammonites gave him during that year a hundred talents of silver and ten thousand measures each of wheat and of barley. The Ammonites also paid him that much in the second year and third year.

But he replied to him, ‘Let it alone, sir, [just] one more year until I dig around it and put in fertilizer;

But one of them, Caiaphas, who was the high priest that year [the year of Christ’s crucifixion], said to them, “You know nothing at all!

“This shall be the sign [of these things] to you [Hezekiah]: you are to eat this year what grows of itself, and in the second year that which springs from the same, and in the third year you are to sow and harvest, and plant vineyards and eat their fruit.

Nevertheless, do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years is like one day.

And he will enter into a binding and irrevocable covenant with the many for one week (seven years), but in the middle of the week he will stop the sacrifice and grain offering [for the remaining three and one-half years]; and on the wing of abominations will come one who makes desolate, even until the complete destruction, one that is decreed, is poured out on the one who causes the horror.”

Then he [or his redeemer] shall calculate with his purchaser from the year when he sold himself to the purchaser to the Year of Jubilee, and the [original] price of his sale shall be adjusted according to the number of years. The time he was with his owner shall be considered as that of a hired man.

At the end of three years they captured it; in the sixth year of Hezekiah, which was the ninth year of Hoshea the king of Israel, Samaria was taken.

For since the Law has only a shadow [just a pale representation] of the good things to come—not the very image of those things—it can never, by offering the same sacrifices continually year after year, make perfect those who approach [its altars].

When that year was ended, they came to him the next year and said to him, “We will not hide from my lord [the fact] that our money is spent; my lord also has our herds of livestock; there is nothing left in the sight of my lord but our bodies and our lands.

Therefore, you shall keep this ordinance at this time from year to year.

Once a year Aaron shall make atonement [for sin] on its horns. He shall make atonement on it with the blood of the sin offering of atonement once a year throughout your generations. It is most holy to the Lord.”

When you are sowing the eighth year, you can still eat old things from the crops, eating the old until the ninth year when its crop comes in.

‘If a man sells a house in a walled city, then his right of redemption remains valid for a full year after its sale; his right of redemption lasts a full year.

But if it is not redeemed for him within a full year, then the house that is in the walled city passes permanently and irrevocably to the purchaser throughout his generations. It does not revert back in the Year of Jubilee.

Like a man hired year by year he shall deal with him; he shall not rule over him with harshness in your sight.

To proclaim the favorable year of the Lord,
And the day of vengeance and retribution of our God,
To comfort all who mourn,

“For the day of vengeance [against ungodliness] was in My heart,
And My year of redemption [of those who put their trust in Me—the year of My redeemed] has come.

The word that came to Jeremiah in regard to all the people of Judah in the fourth year of the reign of Jehoiakim the son of Josiah, king of Judah (that was the first year of the reign of Nebuchadnezzar king of Babylon),

The word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar.

Now it came about in the thirty-seventh year of the exile of Jehoiachin [also called Coniah and Jeconiah] king of Judah, in the twelfth month, on the twenty-fifth of the month, Evil-merodach king of Babylon, in the first year of his reign, showed favor to Jehoiachin king of Judah and brought him out of prison.

This man went up from his city each year to worship and sacrifice to the Lord of hosts at Shiloh. Hophni and Phinehas, the two sons of Eli, were priests to the Lord there.

So it happened year after year, whenever she went up to the house of the Lord, Peninnah provoked her; so she wept and would not eat.

Moreover, his mother would make him a little robe and would bring it up to him each year when she came up with her husband to offer the yearly sacrifice.

He used to go annually on a circuit to Bethel, Gilgal, and Mizpah, and he judged Israel in all these places.

Every man brought a gift [of tribute]: articles of silver and gold, garments, weapons, spices, horses, and mules, so much year by year.

Ahaziah the son of Ahab became king over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned over Israel for two years.

In the thirty-ninth year of Azariah king of Judah, Menahem the son of Gadi became king over Israel, and reigned ten years in Samaria.

In the fiftieth year of Azariah king of Judah, Pekahiah the son of Menahem became king over Israel, and reigned two years in Samaria.

In the fifty-second year of Azariah king of Judah, Pekah the son of Remaliah became king over Israel, and reigned twenty years in Samaria.

In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah became king over Israel in Samaria, and reigned for nine years.

But the king of Assyria discovered a conspiracy in Hoshea, who sent messengers to So, king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year; therefore the king of Assyria arrested him and bound him in prison.

Then everyone who is left of all the nations that went against Jerusalem will go up from year to year to worship the King, the Lord of hosts, and celebrate the Feast of Booths (Tabernacles).

Now it came about in the thirty-seventh year of the exile of Jehoiachin king of Judah, on the twenty-seventh day of the twelfth month, that Evil-merodach king of Babylon, in the year that he became king, showed favor to Jehoiachin king of Judah and released him from prison;

Each man brought his gift, articles of silver and gold, garments, weapons, spices, horses and mules, so much year by year.

He gathered the priests and the Levites and said to them, “Go out to the cities of Judah and collect money from all Israel to repair the house of your God from year to year; and see that you do it quickly.” But the Levites did not act quickly.

For in the eighth year of his reign, while he was still young (sixteen), he began to seek after and inquire of the God of his father David; and in the twelfth year he began to purge Judah and Jerusalem of the high places, the Asherim, and the carved and cast images.

We have also cast lots—the priests, the Levites, and the people—for [contributing] the supply of wood, to bring it to the house of our God, according to our fathers’ households, at set times annually, to burn on the altar of the Lord our God, as it is written in the Law;

and [we obligate ourselves] to bring the first fruits of our ground and the first fruits of all the fruit of every tree to the house of the Lord annually,

“When you have finished paying all the tithe of your produce the third year, [which is] the year of tithing, then you shall give it to the Levite, to the stranger, to the orphan, and to the widow, so that they may eat within the gates of your cities and be satisfied.

a land for which the Lord your God cares; the eyes of the Lord your God are always on it, from the beginning of the year to the end of the year.

Beware that there is no wicked thought in your heart, saying, ‘The seventh year, the year of release (remission, pardon), is approaching,’ and your eye is hostile (unsympathetic) toward your poor brother, and you give him nothing [since he would not have to repay you]; for he may cry out to the Lord against you, and it will become a sin for you.

in the first year of his reign, I, Daniel, understood from the books the number of years which, according to the word of the Lord to Jeremiah the prophet, must pass before the desolations [which had been] pronounced on Jerusalem would end; and it was seventy years.

In the thirty-first year of Asa king of Judah, Omri became king over Israel and reigned for twelve years. He reigned six years at Tirzah.

A widow is to be put on the list [to receive regular assistance] only if she is over sixty years of age, [having been] the wife of one man,

Then after the sixty-two weeks [of years] the Anointed One will be cut off [and denied His Messianic kingdom] and have nothing [and no one to defend Him], and the people of the [other] prince who is to come will destroy the city and the sanctuary. Its end will come with a flood; even to the end there will be war; desolations are determined.

Therefore be continually alert, remembering that for three years, night or day, I did not stop admonishing and advising each one [of you] with tears.

The seven good cows are seven years, and the seven good ears are seven years; the [two] dreams are one [and the same].

So you are to know and understand that from the issuance of the command to restore and rebuild Jerusalem until [the coming of] the Messiah (the Anointed One), the Prince, there will be seven weeks [of years] and sixty-two weeks [of years]; it will be built again, with [a city] plaza and moat, even in times of trouble.

Now in that day Tyre will be forgotten for seventy years, like the days of one king. At the end of seventy years it will happen to Tyre as in the prostitute’s song: