But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Ye serpents, ye brood of vipers, who hath warned you to flee from the wrath to come?

For I say to you, That unless your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.

And the Pharisees seeing it, said to his disciples, Why eateth your master with publicans and sinners?

Then come to him the disciples of John, saying, Why do we and the Pharisees fast often, but thy disciples fast not?

But the Pharisees said, He casteth out devils by Beelzebub, the prince of the devils.

But the Pharisees seeing it said to him, Behold thy disciples do what it is not lawful to do on the sabbath.

Then the Pharisees went out, and took counsel against him, how they might kill him.

But the Pharisees hearing it said, This fellow casteth not out devils but by Beelzebub the prince of the devils.

Then certain of the scribes and Pharisees answered, saying, Master, we would see a sign from thee.

Then came to Jesus scribes and Pharisees who were of Jerusalem, saying,

Then came his disciples and said to him, Knowest thou that the Pharisees, hearing this saying, were offended?

And Jesus said to them, Take heed and beware of the leaven of the Pharisees and Saducees.

How do ye not understand, that I spake not to you concerning bread, to beware of the leaven of the Pharisees and Saducees?

Then they understood, that he did not bid them beware of the leaven of bread, but of the doctrine of the Pharisees and Saducees.

And the Pharisees came to him, tempting him and saying, Is it lawful for a man to put away his wife for every cause?

And the chief priests and the Pharisees, hearing his parables, knew he spoke of them.

Then went the Pharisees and consulted, how to insnare him in his talk.

But the Pharisees having heard, that he had silenced the Saducees, were gathered together.

While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ?

Then spake Jesus to the multitudes and to his disciples, saying, The scribes and Pharisees sit in the chair of Moses:

But wo to you, scribes and Pharisees, hypocrites; for ye shut the kingdom of heaven against men: ye go not in, neither suffer ye them that are entring to go in.

Wo to you, scribes and Pharisees, hypocrites: for ye devour widows houses, and for a pretence make long prayers; therefore ye shall receive the greater damnation.

Wo to you, scribes and Pharisees, hypocrites: for ye compass sea and land, to make one proselyte, and when he is become so, ye make him twofold more the child of hell than yourselves.

Wo to you, scribes and Pharisees, hypocrites; for ye pay tithe of mint, and anise, and cummin, and have neglected the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to have neglected the others.

Wo to you, scribes and Pharisees, hypocrites, for ye cleanse the outside of the cup and of the dish; but within they are full of rapine and intemperance.

Thou blind Pharisee, cleanse first, the inside of the cup and dish, that the outside of them may be clean also.

Wo to you, scribes and Pharisees, hypocrites; for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead men's bones and of all uncleanness.

Wo to you, scribes and Pharisees, hypocrites; for ye build the tombs of the prophets, and adorn the sepulchres of the righteous.

Now the next day that followed the day of the preparation the chief priests and Pharisees came together to Pilate,

And the scribes and Pharisees seeing him eat with publicans and sinners, said to his disciples, How is it that he eateth and drinketh with publicans and sinners? And Jesus hearing it saith to them-

And the disciples of John and of the Pharisees used to fast: and they come and say to him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

And the Pharisees said to him, Behold, why do they on the sabbath that which is not lawful?

And the Pharisees going out, straightway took counsel with the Herodians against him, how they might destroy him.

Then come together to him the Pharisees and certain of the scribes, who came from Jerusalem.

Now the Pharisees and all the Jews, except they wash their hands to the wrist, eat not, holding the tradition of the elders.

Then the Pharisees ask him, Why walk not thy disciples, according to the tradition of the elders, but eat bread with defiled hands?

And the Pharisees came forth and questioned with him, seeking of him a sign from heaven, tempting him.

And he charged them, Take heed, beware of the leaven of the Pharisees and of the leaven of Herod.

And the Pharisees coming asked him, Is it lawful for a man to put away his wife?

And they send to him certain of the Pharisees, and of the Herodians, to catch him his talk.

And on a certain day as he was teaching, there were Pharisees and doctors of the law sitting by, who were come out of every town of Galilee, and out of Judea and Jerusalem: and the power of the Lord was present to heal them.

And the scribes and the Pharisees reasoned, saying, Who is this that speaketh blasphemies?

But the scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

And they said to him, Why do the disciples of John, and likewise of the Pharisees, fast often and make prayers; but thine eat and drink?

And certain of the Pharisees said to them, Why do ye what it is not lawful to do on the sabbath day?

And there was a man whose right-hand was withered. And the scribes and Pharisees watched, whether he would heal on the sabbath, that they might find an accusation against him.

But the Pharisees and scribes made void the counsel of God, toward themselves, being not baptized of him.

And one of the Pharisees asked him to eat with him. And going into the Pharisee's house, he sat down to table.

And behold a woman in the city, who had been a sinner, when she knew that Jesus sat at table in the Pharisee's house,

But the Pharisee who had invited him, seeing it, spake within himself, saying, This man, if he were a prophet, would have known, who and what manner of woman this is that toucheth him; for she is a sinner.

And as he spake, a certain Pharisee asked him to dine with him.

And he went in and sat down to table. But the Pharisee seeing it, marvelled, that he had not first washed before dinner. And the Lord said to him,

Now ye Pharisees make clean the outside of the cup and the dish; but your inward part is full of rapine and wickedness.

But wo to you, Pharisees; for ye tythe mint and rue and all herbs; and pass by justice and the love of God: these ought ye to have done, and not to leave the other undone.

Wo to you, Pharisees; for ye love the uppermost seats in the synagogues,

And as he said these things to them, the scribes and the Pharisees began fiercely to fasten upon him, and to urge him to speak of many things,

In the mean time, an innumerable multitude being gathered together, so that they trod one upon another, he said to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy.

The same day came certain of the Pharisees, saying to him, Go out and depart from hence; for Herod is minded to kill thee.

And as he went into the house of one of the chief Pharisees on the sabbath, to eat bread, they watched him.

And Jesus answering spake to the scribes and Pharisees, saying, Is it lawful to heal on the sabbath day?

And the Pharisees and scribes murmured saying, This man receiveth sinners and eateth with them.

And the Pharisees, who were covetous, heard these things, and they derided him.

And being asked by the Pharisees, When cometh the kingdom of God, He answered them and said, The kingdom of God, cometh not with observation.

Two men went up into the temple to pray, the one a Pharisee, and the other a publican.

The Pharisee stood by himself and prayed thus, God I thank thee, that I am not as other men are, rapacious, unjust, adulterers, or even as this publican.

And some of the Pharisees from among the multitude said to him, Master, rebuke thy disciples.

And they who were sent were of the Pharisees.

Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews.

When therefore the Lord knew, that the Pharisees had heard, Jesus maketh and baptizeth more disciples than John,

The Pharisees heard the people whispering such things concerning him, and the Pharisees and the chief priests sent officers to seize him.

So the officers came to the chief priests and Pharisees; and they said to them, Why have ye not brought him?

The Pharisees answered, Are ye also deceived?

Hath any of the rulers believed on him, or of the Pharisees?

And the scribes and Pharisees bring a woman taken in adultery, and having set her in the midst,

The Pharisees therefore said to him, Thou testifiest of thyself; thy testimony is not valid.

They bring to the Pharisees the man who had aforetime been blind.

Again the Pharisees also asked him, How he had received his sight? He said to them, He put clay on my eyes, and I washed, and see.

Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath. Others said, How can a man that is a sinner, do such miracles?

And some of the Pharisees that were with him heard this, and said to him, Are we blind also?

But some of them went to the Pharisees, and told them what things Jesus had done.

That he will not come to the feast? Now both the chief priests and Pharisees had given order, That if any man knew where he was, he should shew it, that they might apprehend him.

The Pharisees therefore said to each other, Perceive ye how ye prevail nothing? Behold the world is gone after him.

Nevertheless many even of the rulers believed on him, but they did not confess him, because of the Pharisees, lest they should be put out of the synagogue.

Judas then having received a troop of soldiers, and officers from the chief priests and Pharisees, cometh thither with lanterns, and torches, and arms.

But a certain Pharisee, named Gamaliel, a doctor of the law, had in honour by all the people, rising up in the council, ordered, to put the apostles out a little space:

But there rose up, said they, certain of the sect of the Pharisees who believed, saying, That we ought to circumcise them, and command them to keep the law of Moses.

But Paul perceiving, that the one part were Saducees, and the other Pharisees, cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I called in question.

And when he had said this, there arose a contention between the Pharisees and the Saducees: and the multitude was divided.

For the Saducees say, there is no resurrection, neither angel nor spirit; but the Pharisees confess both.

And there was a great clamour: and the scribes of the Pharisees side arising, contended, saying, We find no evil in this man; but if a spirit or an angel hath spoken to him, let us not fight against God.

all the Jews know, Who knew me from the first, (if they would testify) that I lived a Pharisee, after the strictest sect of our religion.

of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews, touching the law, a Pharisee; Touching zeal,