And God said, Let there be an expanse in the midst of the waters, and let it be a means of dividing, between waters and waters,

And God made the expanse, and it divided between the waters that were under the expanse and the waters that were above the expanse. And it was so.

And God said - Let there be luminaries in the expanse of the heavens, to divide between the day and the night, - and let them be for signs, and for seasons, and for days and years;

And enmity, will I put between thee, and the woman, and between thy seed and her seed, - He shall crush thy head, but, thou, shalt crush his heel.

so the bow shall be in the cloud, - and I will behold it, to remember an age-abiding covenant, between God, and every living soul among all flesh that is on the earth.

And God said unto Noah, This is the sign of the covenant which have established, between me and all flesh that is on the earth.

and Resen, between Niveveh and Calah, - the same is the great city.

And he went his way, by his removals, from the South even as far as to Bethel, - as far as the place where his tent was at the beginning, between Bethel and Ai:

So it came to pass when, the sun, had gone in, and Ira thick darkness, had come on, that lo there was a smoking hearth and torch of fire, which passed through between these pieces.

On this account, is the well called, the well of the life of vision, lo! it is between Kadesh and Bered.

And Abraham brake up from thence, towards the land of the South, and fixed his dwelling between Kadesh and Shur, so he sojourned in Gerar.

Rise, go thy way to Padan-aram to the house of Bethuel, thy mothers father, - and take thee from thence a wife, of the daughters of Laban, thy mothers brother.

So Isaac sent away Jacob, and he took his journey to Padan-aram, - unto Laban son of Bethuel, the Syrian, brother of Rebekah, mother of Jacob and Esau.

And Esau beheld that Isaac, when he blessed Jacob, and sent him to Padan-aram, to take to himself from thence a wife, that in blessing him, he laid command upon him, saying, Thou shalt not take a wife of the daughters of Canaan;

And that Jacob hearkened unto his father and unto his mother, - and took his journey to Padan-aram.

then put he a journey of three days between himself and Jacob, - but, Jacob himself, continued tending the flocks of Laban that were left.

and drave away all his herds and all his goods which he had gathered, the gains he had gained, which he had gathered in Padan-aram; that he might go in unto Isaac his father unto the land of Canaan.

And Jacob came in peace to the city of Shechem, which is in the land of Canaan, - when he came in from Padan-aram, - and he encamped before the city.

And God appeared unto Jacob again, when he came in from Padan-aram, - and blessed him.

And the sons of Zilpah, handmaid of Leah, Gad and Asher: These, are the sons of Jacob, who were born to him, in Padan-aram.

But, they, knew not that Joseph was hearkening, - for, the interpreter, was between them.

These, are the sons of Leah whom she bare to Jacob in Padan-aram, with Dinah also his daughter, - All the souls of his sons and of his daughters, were thirty-three.

But, as for me, when I came in from Padan, Rachel died by me, in the land of Canaan, in the way, while yet there was a stretch of country to come into Ephrath, - so I buried her there in the way to Ephrath, the same, is Bethlehem.

The sceptre shall not depart from Judah, Nor the commanders staff a from between his feet, - Until that he come in as a Shiloh, And, his, be the obedience of the peoples:

Issachar, an ass of strength, - couching between the pens;

Then were beaten the overseers of the sons of Israel, whom the taskmasters of Pharaoh had set over them saying: Wherefore have ye not completed your task for making bricks, as heretofore, so also, yesterday and, to-day?

No straw, is given to thy servants, yet bricks, - they keep saying to us - make ye! And lo, thy servants, are beaten - thou dost, therefore, wrong thy people.

and Yahweh will make a difference between the cattle of Israel and the cattle of the Egyptians, - so that there shall not die from among all that pertaineth to the sons of Israel, a thing!

But against none of the sons of Israel, shall a dog sharpen his tongue, neither against man nor beast, - that ye may know that Yahweh maketh a difference between Egypt and Israel.

So shall it be yours, to keep, until the fourteenth day of this month, - then shall all the convocation of the assembly of Israel slay it between the two evenings.

And it shall be to thee for a sign upon thy hand and for a memorial between thine eyes, in order that the law of Yahweh may be in thy mouth, - for with a strong hand, did Yahweh bring thee forth out of Egypt.

And it shall be for a sign upon thy hand, and for frontlets between thine eyes, - that, with strength of hand, did Yahweh bring us forth out of Egypt.

Speak unto the sons of Israel, that they turn back and encamp before Pi-hahiroth, between Migdol and the sea, - before Baal-zephon, over against it, shall ye encamp, by the sea.

so it came in between the camp of the Egyptians and the camp of Israel, so it became a cloud and darkness, and yet lighted up the night, - so that the one came not near unto the other, all the night.

Then moved they on from Elim, and all the assembly of the sons of Israel entered into the desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month, by their coming forth out of the land of Egypt.

I have heard the murmurings of the sons of Israel, - speak unto them, saying - Between the two evenings, shall ye eat flesh, and in the morning, shall ye be filled with bread, - so shall ye know that I Yahweh am your God.

When they have a matter, they come in unto me, then do I judge between a man and his neighbour, - and make known the statutes of God and his laws.

the oath of Yahweh, shall come between them both, That he hath not laid his hand on the property of his neighbour, - then shall the owner thereof accept it and he shall not make restitution.

And thou shalt make two cherubim of gold, - of beaten work, shalt thou make them, out of the two ends of the propitiatory.

And I will meet with thee there, and will speak with thee from off the propitiatory, from between the two cherubim, which are upon the ark of the testimony, - whatsoever I may give thee in charge, for toe sons of Israel.

And thou shalt make a lampstand of pure gold, of beaten work, shall the lampstand be made, even its base and its shaft its cups, its apples, and its blossoms of the same, shall be:

their apples and their branches, of the same, shall be, - all of it, of one beaten work, of pure gold.

And thou shalt hang up the veil under the clasps, - and shalt bring in thither, within the veil the ark of the testimony; and the veil shall make a division for you between the holy place and the most holy.

Thou thyself, therefore, shalt command the sons of Israel that they bring unto thee - pure, beaten olive-oil, for giving light, - that the lamp may lift up its flame continually.

The one lamb, shalt thou offer in the morning, and the second lamb, shalt thou offer between the evenings;

and a tenth part of fine meal mingled with a fourth part of the hin of beaten oil, and, as a drink-offering, a fourth part of the hin of wine, - with the one lamb.

And the second lamb, shalt thou offer between the evenings,-according to the meal-offering of the morning, and according to the drink-offering thereof, shalt thou offer with it, for a satisfying odour, an altar-flame, to Yahweh:

and, when Aaron lighteth the lamps, between the evenings, shall he burn it, - a continual incense before Yahweh, to your generations.

And thou shalt make a laver of bronze, and its stand of bronze for bathing, - and thou shalt place it between the tent of meeting and the altar, and shalt put therein water.

between me and the sons of Israel, a sign it is unto times age-abiding, - for in six days, did Yahweh make the heavens and the earth, and on the seventh day, he rested, and was refreshed.

and he made two cherubim, of gold, of beaten work, did he make them, out of the two ends of the propitiatory:

And he made the lampstand, of pure gold, of beaten work, made he the lampstand, its base and its shafts, its cups, its apples and its blossoms were, of the same;

their apples and their brunches were of the same, all of it one beaten work, of pure gold.

and thou shalt place the laver between the tent of meeting, and the altar, and shalt put therein water,

And he put the laver, between the tent of meeting, and the altar, - and put therein water for bathing;

That ye may make a difference, between the sacred and the common, - and between the unclean and the clean;

That ye may make a difference - between the unclean and the clean, - and between the living thing that may be eaten, and the living thing which may not be eaten.

and shall take the censer-full of burning coals of fire from off the altar from before Yahweh, and his hands full of fragrant incense, beaten small, - and bring within the veil;

Therefore shall ye make a distinction - Between the clean beasts, and the unclean, - And between the unclean birds and the clean, - So shall ye not make your persons abominable with beast, or with bird or with anything which creepeth upon the ground, which I have distinguished for you, as unclean.

In the first month, on the fourteenth of the month, between the evenings, is a Passover unto Yahweh;

Command the sons of Israel, That they bring unto thee - pure oil olive, beaten, for giving light, - to cause the lamp to burn up continually.

These are the statutes and the regulations and the laws, which Yahweh granted between himself, and the sons of Israel, - in Mount Sinai by the mediation of Moses.

And when Moses entered into the tent of meeting, that He might speak with him, then heard he the Voice speaking unto him from off the propitiatory that was upon the ark of the testimony, from between the two cherubim, - so He spake unto him.

Now, this, was the work of the lampstand - beaten work of gold both in the shaft thereof and in the flowers thereof, was it beaten work, according to the appearance which Yahweh caused to appear unto Moses, so, made he the lampstand.

on he fourteenth day of this month between the two evenings, shall ye keep it, in its appointed season, - according to all the statute thereof and according to all the regulations thereof, shall ye keep it.

So they kept the passover in the first month , on the fourteenth day of the month between the two evenings, in the desert of Sinai, - according to all that Yahweh commanded Moses, so, did the sons of Israel.

In the second month, on the fourteenth day between the two evenings, shall they keep it, - with unleavened cakes and bitter herbs, shall they eat it.

Make thee two trumpets of silver, of beaten work, shalt thou make them, - and they shall be unto thee for calling the assembly, and for setting forward the camps.

The flesh, was yet between their teeth, not yet chewed, - when the anger of Yahweh, had kindled upon the people, and Yahweh smote the people, with an exceeding great plague.

And they entered as far as the ravine of Eschol, and cut down, from thence a branch with one cluster of gropes, and bare it on a pole between two, - also of the pomegranates and of the figs.

As for the censers of these sinners against their own persons, they shall be made into beaten-out plates as an overlay for the altar, for hey had brought them near before Yahweh and hallowed them, - so shall they become a sign unto the sons of Israel.

thus did he take his stand between the dead and the living, - and the plague was restrained.

Then said Yahweh unto Moses - Make thee a like serpent, and put it upon standard, - and it shall come to pass, that, any one who is bitten, as soon as he seeth it, shall live.

So Moses made a serpent of bronze, and put it upon the standard, - and it came to pass - that if the serpent had bitten any man, as soon as he directed his look unto the serpent of bronze, he lived.

From thence, brake they up, and encamped on the other side of Arnon which is in the desert, that cometh forth out of the boundary of the Amorites, - for, Arnon, is the boundary of Moab, between Moab and the Amorites.

At the bidding of the lot, shall be apportioned his inheritance, - between large and small.

The one lamb, shalt thou offer in the morning, - and the other lamb, shalt thou offer between the two evenings;

also the tenth of an ephah of fine meal for a meal-offering, - overflowed with beaten oil the fourth of a hin:

And, the other lamb, shalt thou offer between the two evenings; like the meal-offering of the morning, and like the drink-offering thereof, shalt thou offer, an altar flame a satisfying odour unto Yahweh.

These are the statutes which Yahweh commanded Moses, between a man and his wife, between a father and his daughter, in her youth in the house of her father.

and divide the booty into two parts, between them who took upon them the war, who went out in the host, - and all the rest of the assembly.

then shall the assembly judge, between him that smote and the blood-redeemer, - according to these regulations;

These, are the words, which Moses spake unto all Israel, over the Jordan, - in the wilderness in the waste plain over against Suph, between Paran and Tophel, and Laban and Hazeroth and Di-zahab:

And I charged your judges, at that time, saying, - Ye are to hear between your brethren and shall judge righteously, between each magi and his brother and his sojourner.

(I was standing between Yahweh and you, at that time, to declare unto you the word of Yahweh, - for ye shrank with fear from the presence of the fire, and went not up in the mount) saying: -

and thou shalt bind them for a sign upon thy hand, - and they shall serve for bands between thine eyes;

Therefore shall ye lay these my words upon your heart, and upon your soul, - and bind them for a sign upon your hand, and they shall serve as bands between your eyes;

Sons, are ye unto Yahweh your God, - ye shall not cut yourselves, neither shall ye put baldness between your eyes for the dead.

When any matter of judgment, shall be too difficult for thee - between blood and blood between plea and plea or between stroke and stroke, matters of contention within thy gates, then shalt thou arise and go up unto the place which Yahweh thy God shall choose;

When there ariseth a controversy between men, and they come nigh unto judgment, and judgment is granted them, then shall they justify the righteous man, and condemn the lawless.

And it shall be - if the lawless man be, worthy of stripes, then shall the judge cause him to lie down and he beaten before him, according to the measure of his lawlessness, by number:

both as to her afterbirth that cometh forth from between her feet and as to her children which she shall bear, for she will eat them for want of all things secretly, - in the siege and in the straitness wherewith thine enemy will straiten thee within thine own gates.

Of Benjamin, he said, The beloved of Yahweh, shall settle down securely, - With one to throw a shade over him all the day long, Yea, between his shoulders, hath he found rest.

Yet shall there be, a distance, between you and it, about two thousand cubits by measure, - do not come near unto it that ye may get to know the way by which ye must go, for ye have not passed this way, heretofore.

So Joshua sent them forth, and they went into ambush, and abode between Bethel and Ai, on the west of Ai, - but Joshua lodged that night in the midst of the people.

And, all the people of war who were with him, went up, and drew near, and came in, right before the city, - and pitched on the north of Ai, with, a valley, between them and Ai.

And he took about five thousand men, - and set them in ambush between Bethel and Ai, on the west of the city.

Then came up the lot of the tribe of the sons of Benjamin, by their families, - and the boundary of their lot came out, between the sons of Judah and the sons of Joseph.

And their boundary was, - Helkath and Hali, and Beten and Achshaph,

seeing that, a boundary, hath Yahweh put between us and you, ye sons of Reuben and ye sons of Gad - even the Jordan, ye have no portion in Yahweh, - so might your sons cause our sons, to cease from revering Yahweh.