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The gold of that land is pure; bdellium and onyx are also found there.

"My punishment is too great to bear," Cain told the LORD.

they engaged in war against King Bera of Sodom, King Birsha of Gomorrah, King Shinab of Admah, King Shemeber of Zeboiim, along with the king of Bela (which was also known as Zoar).

When birds of prey swooped down on the carcasses, Abram drove them away.

So Sarai told Abram, "You are well aware that the LORD has prevented me from giving birth to a child. Go have sex with my servant, so that I may possibly bear a son through her."

Hagar eventually gave birth to Abram's son. Abram named his son whom Hagar bore Ishmael.

The LORD asked Abraham, "Why did Sarah laugh and think, "Am I really going to bear a child, since I'm so old?'

Didn't he say to me, "She's my sister'? And she also said, "He's my brother.' I did this with pure intentions and clean hands."

Then God replied to him in the dream, "I know that you did this with pure intentions, and it was I who kept you from sinning against me. Therefore, I didn't allow you to touch her.

Then Abraham interceded with God, and God healed Abimelech, his wife, and his female servants so they could bear children,

Abraham named his son who was born to him Isaac the very one whom Sarah bore for him!

So early the next morning, Abraham got up, took bread and a leather bottle of water, gave them to Hagar, and placed them on her shoulder. He then sent her away, along with the child. She went off and roamed in the Beer-sheba wilderness.

Then she went and sat by herself about a distance of a bowshot away, because she kept saying to herself, "I can't bear to watch the child die!" That's why she sat a short distance away, crying aloud and weeping.

Therefore that place was called Beer-sheba, because the two of them swore an oath.

So after they had made a covenant in Beer-sheba, Abimelech and Phicol, the commander of his army, left and returned to Philistine territory.

After this, Abraham returned to his servants and they set out together for Beer-sheba, where Abraham settled.

Bethuel fathered Rebekah. Milcah bore these eight sons to Nahor, Abraham's brother.

"That's when I asked, "Whose daughter are you?' "She replied, "I'm the daughter of Bethuel, Nahor's son, whom Milcah bore for him.'

Later on, as Isaac was returning one evening from Beer-lahai-roi (he had been living in the Negev),

She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.

After Abraham's death, God blessed his son Isaac, who continued to live near Beer-lahai-roi.

Now this is what happened to Ishmael, whom Sarah's Egyptian servant Hagar bore for Abraham.

Later on, he left there and went to Beer-sheba,

So Isaac named the well Shebah, which is why the city is named Beer-sheba to this day.

When Esau was 40 years old, he married Judith, the daughter of Beeri the Hittite and Basemath, the daughter of Elon the Hittite.

Meanwhile, Jacob had left Beer-sheba and was on his way to Haran.

Leah conceived, bore a son, and named him Reuben, because she was saying, "The LORD had looked on my torture, so now my husband will love me."

Later, she conceived again, bore a son, and declared, "Because the LORD heard that I'm neglected, he gave me this one, too." So she named him Simeon.

Then she conceived yet again, bore a son, and said, "This time I'll praise the LORD." So she named him Judah. Then she stopped bearing children.

Rachel responded, "Here's my handmaid Bilhah. Go have sex with her. She can bear children on my knees so I can have children through her."

Bilhah conceived and bore a son for Jacob.

Rachel's servant conceived again and bore a second son for Jacob,

Leah's servant Zilpah bore a son to Jacob,

Later, Leah's servant Zilpah bore a second son for Jacob.

God heard what Leah had said, so she conceived and bore a fifth son for Jacob.

Later, Leah conceived again and bore a sixth son for Jacob.

After that, Leah conceived, bore a daughter, and named her Dinah.

so she conceived, bore a son, and remarked, "God has removed my shame."

Then he placed the branches that he had stripped bare in all the watering troughs where the flocks came to drink. He placed the branches in front of the flock, and they went into heat as they came to drink.

When the flocks mated in front of the branches, they would bear offspring that were striped, speckled, or spotted.

It's actually in my power to do some serious evil to you, but last night the God of your father told me, "Be careful what you say to Jacob whether good or evil.'

and whatever was torn by beasts, I never bothered to bring to you. Instead, I bore the losses myself. Even so, you demanded that I provide restitution for anything that was stolen, whether during the day or the night.

Adah bore Eliphaz to Esau, Basemath bore Reuel, and

Oholibamah bore Jeush, Jalam, and Korah. These were Esau's sons, who were born to him in the territory of Canaan.

Timnah was a concubine of Esau's son Eliphaz. She bore Amalek to Eliphaz.

These were the sons of Esau's wife Oholibamah, the daughter of Anah, who was the daughter of Zibeon. She bore Jeush, Jalam, and Korah for Esau.

Beor's son Bela ruled over Edom. His city's name was Dinhabah.

and she conceived, bore a son, and named him Er.

Later, she conceived again, bore another son, and named him Onan.

Then she bore yet another son and named him Shelah. Judah was living in Kezib when she bore him.

Just then, seven other cows emerged after them, poor, ugly, and appearing very gaunt in their flesh. I've never seen anything as ugly as those cows anywhere in the entire land of Egypt!

I'll even offer myself to guarantee that I'll be responsible for him. If I don't bring him back and present him to you, I'll personally bear the consequences forever.

"Then your servant, our father, told us, "You know my wife bore me two sons.

Later, Israel began his journey, taking along everything that he owned, and arrived at Beer-sheba, where he offered sacrifices to the God of his father Isaac.

So Jacob got up and left Beer-sheba, and Israel's sons carried their father Jacob, their little ones, and their wives in the transport wagons that Pharaoh had sent to carry them.

These were all sons from Leah, whom she bore for Jacob in Paddan-aram, along with his daughter Dinah. He had 33 sons and daughters.

Asher's sons Imnah, Ishvah, Ishvi, Beriah, and their sister Serah. Beriah's sons Heber and Malchiel were also included.

These were all sons from Zilpah, whom Laban had given to his daughter Leah. She bore these sixteen children for Jacob.

Joseph's sons born in the land of Egypt were Manasseh and Ephraim, whom Asenath, daughter of Potiphera, the priest of On, bore for him.

These were sons of Bilhah, whom Laban had given to his daughter Rachel. She bore these children for Jacob seven in all.

Now Israel's eyesight had become poor from age. Because he couldn't see well, Joseph brought them close to him, and Israel kissed them both and embraced them.

"Reuben, you're my firstborn, my strength, and the first fruit of my vitality. You excel in rank and excel in power.

Judah is a lion cub. My son, you have gone up from the prey. Crouching like a lion, he lies down, Like a lioness, who would dare rouse him?

Your father's blessings will prove to be stronger than blessings from the eternal mountains or bounties from the everlasting hills. May they come to rest on Joseph's head, May they be set upon the brow of the one who was separated from his own brothers."

Eventually a new king who was unacquainted with Joseph came to power in Egypt.

But if they don't believe even these two signs, and won't listen to you, then take some water out of the Nile River and pour it on the dry ground. The water you took from the Nile River will turn into blood on the dry ground."

Then the LORD told Moses, "When you set out to return to Egypt, keep in mind all the wonders that I've put in your power, so that you may do them before Pharaoh. But I'll harden his heart so that he won't let the people go.

Then Aaron married Elisheba daughter of Amminadab, sister of Nahshon. She bore him Nadab, Abihu, Eleazar, and Ithamar.

Aaron's son Eleazar married one of Putiel's daughters, and she bore him Phineas. These are the heads of the ancestors of the descendants of Levi, according to their families.

WhenPharaoh won't listen to you, I'll let loose my power upon Egypt. I'll bring out my tribal divisions my people the Israelis from the land of Egypt with great acts of judgment.

Then Pharaoh said, "I'll let you go so you can offer sacrifices to the LORD your God in the desert. But you must not go very far away. Pray for me."

Moses said, "Right now I'm going to leave you, and I'll pray to the LORD that the swarms of insects may depart from Pharaoh, from his officials, and from his people tomorrow. But Pharaoh, don't continue lying by not letting the people go to offer sacrifices to the LORD."

Pray to the LORD! There has been enough of God's thunder and hail! I'll let you go, and you need not stay any longer."

Now, please forgive my sin only this time, and pray to the LORD your God that he would at least remove this from me."

Moses told them, "It's the food that the LORD has given you to eat. This is what the LORD has commanded: "You are to gather from it what each person is to eat, about one omer per person according to the number of your people, and one person is to gather for everyone in his tent.'"

On the sixth day they gathered twice as much bread, about two omers per person. Then all the leaders of the congregation came and reported to Moses,

They are to judge the people at all times. Let them bring every major matter to you, but let them judge every minor matter. It will lighten your burden, and they'll bear it with you.

"If you loan money to my people, to the poor among you, don't be like a creditor to them and don't impose interest on them.

You are not to show partiality to a poor man in his lawsuit.

"You are not to pervert justice for the poor among you in their lawsuits.

but you are to let it rest the seventh year, leaving it unplanted. The poor of your people may eat from it, and the wild animals may eat what they leave. You are to do the same with your vineyards and olive groves.

You are to overlay it with pure gold you are to overlay it inside and outside and you are to make a gold molding around it.

"You are to make a Mercy Seat of pure gold, two and a half cubits long and one and a half cubits wide.

You are to overlay it with pure gold, and put a gold molding around it.

You are to make its plates, dishes, jars, and bowls from which libations will be poured, and you are to make them of pure gold.

"You are to make a lamp stand of pure gold: the lamp stand and its base and stem shall be of hammered work, and its cups, calyxes, and flowers are to be of one piece with it.

A calyx is to be under the two branches that extend out of the stem; a calyx is to be under the next pair of branches that extend out of the stem; and a calyx is to be under the last pair of branches that extend out of the stem, and so for the six branches extending from the lamp stand.

Their calyxes and their branches are to be of one piece with it; all of it is to be made of one piece of hammered work of pure gold.

The lamp stand together with all its furnishings is to be made from a talent of pure gold.

The center bar in the middle of the boards is to pass through from end to end.

"And you are to command the Israelis to bring you pure olive oil, extracted by hand, for the light in order to keep the lamp burning continuously.

and you are to make two chains of pure gold twisted like cords, and then fasten the twisted chains to the filigree settings."

"You are to make chains of pure gold, twisted like cords, for the breast piece.

"You are to make a medallion of pure gold, and engrave on it "Holy to the LORD,' like the engravings of a signet.