Sarah lived one hundred twenty-seven years. This was the length of Sarah's life.

Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife. He loved her. Isaac was comforted after his mother's death.

Now this is the history of the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bore to Abraham.

Without being weakened in faith, he considered his own body as dead (he being about a hundred years old), and the deadness of Sarah's womb.

Then he said, "I will certainly return to you when the season comes round. Behold, Sarah your wife will have a son." Sarah heard in the tent door, which was behind him.

Now Abraham and Sarah were old, well advanced in age. It had ceased to be with Sarah after the manner of women.

Abraham said about Sarah his wife, "She is my sister." Abimelech king of Gerar sent, and took Sarah.

The LORD visited Sarah as he had said, and the LORD did to Sarah as he had spoken.

Sarah died in Kiriath Arba (that is, Hebron), in the land of Canaan. Abraham came to mourn for Sarah, and to weep for her.

For the LORD had closed up tight all the wombs of the house of Abimelech, because of Sarah, Abraham's wife.

Sarah, my master's wife, bore a son to my master when she was old. He has given all that he has to him.

God said to Abraham, "As for Sarai your wife, you shall not call her name Sarai, but her name will be Sarah.

Then Abraham fell on his face, and laughed, and said in his heart, "Will a child be born to him who is one hundred years old? Will Sarah, who is ninety years old, give birth?"

God said, "No, but Sarah, your wife, will bear you a son. You shall call his name Isaac. I will establish my covenant with him for an everlasting covenant for his seed after him.

But my covenant I establish with Isaac, whom Sarah will bear to you at this set time next year."

Abraham hurried into the tent to Sarah, and said, "Quickly make ready three measures of fine meal, knead it, and make cakes."

They said to him, "Where is Sarah, your wife? He said, "See, in the tent."

Sarah laughed within herself, saying, "After I have grown old will I have pleasure, my lord being old also?"

The LORD said to Abraham, "Why did Sarah laugh, saying, 'Will I really bear a child, yet I am old?'

Is anything too hard for the LORD? At the set time I will return to you, when the season comes round, and Sarah will have a son."

Then Sarah denied, saying, "I did not laugh," for she was afraid. He said, "No, but you did laugh."

Abimelech took sheep and cattle, male servants and female servants, and gave them to Abraham, and restored Sarah, his wife, to him.

To Sarah he said, "Behold, I have given your brother a thousand pieces of silver. Behold, it is for you a covering of the eyes to all that are with you. In front of all you are vindicated."

Sarah conceived, and bore Abraham a son in his old age, at the set time of which God had spoken to him.

Abraham called his son who was born to him, whom Sarah bore to him, Isaac.

Sarah said, "God has made me laugh. Everyone who hears will laugh with me."

She said, "Who would have said to Abraham, that Sarah would nurse children? For I have borne him a son in his old age."

Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking.

God said to Abraham, "Do not let it be grievous in your sight because of the boy, and because of your handmaid. In all that Sarah says to you, listen to her voice. For from Isaac will your seed be called.

After this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (that is, Hebron), in the land of Canaan.

the field which Abraham purchased of the children of Heth. Abraham was buried there with Sarah, his wife.

There they buried Abraham and Sarah, his wife. There they buried Isaac and Rebekah, his wife, and there I buried Leah:

Look to Abraham your father, and to Sarah who bore you; for when he was but one I called him, and I blessed him, and made him many.

For this is a word of promise, "At the appointed time I will come, and Sarah will have a son."

By faith he received power to procreate when he was past age, and Sarah herself was barren. He regarded him faithful who had promised.

as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror.

If the man doesn't want to take his brother's wife, then his brother's wife shall go up to the gate to the elders, and say, "My husband's brother refuses to raise up to his brother a name in Israel; he will not perform the duty of a husband's brother to me."

It happened, when Jacob saw Rachel the daughter of Laban, his mother's brother, and the sheep of Laban, his mother's brother, that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother.

Laban went into Jacob's tent, into Leah's tent, and into the tent of the two female servants; but he did not find them. He went out of Leah's tent, and entered into Rachel's tent.

Write also to the Jews, as it pleases you, in the king's name, and seal it with the king's ring; for the writing which is written in the king's name, and sealed with the king's ring, may not be reversed by any man."

"'If a man takes his sister, his father's daughter, or his mother's daughter, and sees her nakedness, and she sees his nakedness; it is a shameful thing; and they shall be cut off in the sight of the children of their people: he has uncovered his sister's nakedness; he shall bear his iniquity.

But if a priest's daughter is a widow, or divorced, and has no child, and has returned to her father's house, as in her youth, she may eat of her father's bread: but no stranger shall eat any of it.

"And you shall not desire your neighbor's wife. And neither shall you crave your neighbor's house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor's."

Isaac sent Jacob away. He went to Paddan Aram to Laban, son of Bethuel the Syrian, Rebekah's brother, Jacob's and Esau's mother.

He heard the words of Laban's sons, saying, "Jacob has taken away all that was our father's. From that which was our father's, has he gotten all this wealth."

Gilead's wife bore him sons; and when his wife's sons grew up, they drove out Jephthah, and said to him, "You shall not inherit in our father's house; for you are the son of another woman."

Pharaoh's cup was in my hand; and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand."

Boaz said to the elders, and to all the people, "You are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, from the hand of Naomi.

He commanded the steward of his house, saying, "Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth.

When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him. He held up his father's hand, to remove it from Ephraim's head to Manasseh's head.

"You shall not covet your neighbor's house. You shall not covet your neighbor's wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor's."

"If a man strikes his servant's eye, or his maid's eye, and destroys it, he shall let him go free for his eye's sake.

If he strikes out his male servant's tooth, or his female servant's tooth, he shall let him go free for his tooth's sake.

Select the best and fittest of your master's sons, set him on his father's throne, and fight for your master's house."

He killed an Egyptian, a man of great stature, five cubits high; and in the Egyptian's hand was a spear like a weaver's beam; and he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and killed him with his own spear.

It was so, that whenever the chest was brought to the king's officers by the hand of the Levites, and when they saw that there was much money, the king's scribe and the chief priest's officer came and emptied the chest, and took it, and carried it to its place again. Thus they did day by day, and gathered money in abundance.

They delivered the king's commissions to the king's satraps, and to the governors beyond the River: and they furthered the people and God's house.

Then the king's servants, who were in the king's gate, said to Mordecai, "Why do you disobey the king's commandment?"

Haman said to King Ahasuerus, "There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom, and their laws are different than other people's. They do not keep the king's laws. Therefore it is not for the king's profit to allow them to remain.

Then the king's scribes were called in on the first month, on the thirteenth day of the month; and all that Haman commanded was written to the king's satraps, and to the governors who were over every province, and to the officials of every people, to every province according its writing, and to every people in their language. It was written in the name of King Ahasuerus, and it was sealed with the king's ring.

Do not trust in lying words, saying, "The LORD's temple, The LORD's temple, The LORD's temple, are these."

He brought me into the inner court of the LORD's house; and see, at the door of the LORD's temple, between the porch and the altar, were about twenty-five men, with their backs toward the LORD's temple, and their faces toward the east; and they were worshipping the sun toward the east.

For we are God's fellow workers. You are God's farming, God's building.

Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Christ's, let him consider this again with himself, that, even as he is Christ's, so also we are Christ's.

They said to him, "Caesar's." Then he said to them, "Give therefore to Caesar the things that are Caesar's, and to God the things that are God's."

"'The man who commits adultery with another man's wife, even he who commits adultery with his neighbor's wife, the adulterer and the adulteress shall surely be put to death.

The man who lies with his father's wife has uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them.

"'You shall not uncover the nakedness of your mother's sister, nor of your father's sister; for he has made naked his close relative: they shall bear their iniquity.

If a man lies with his uncle's wife, he has uncovered his uncle's nakedness: they shall bear their sin; they shall die childless.

"'If a man takes his brother's wife, it is an impurity: he has uncovered his brother's nakedness; they shall be childless.

A wind from the LORD went out and brought quails from the sea, and let them fall by the camp, about a day's journey on this side, and a day's journey on the other side, around the camp, and about two cubits above the surface of the earth.

that God's sons saw that men's daughters were beautiful, and they took for themselves wives of all that they chose.

The Nephilim were in the earth in those days, and also after that, when God's sons came in to men's daughters. They bore children to them. Those were the mighty men who were of old, men of renown.

In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on the same day all the fountains of the great deep were burst open, and the sky's windows were opened.

The deep's fountains and the sky's windows were also stopped, and the rain from the sky was restrained.

The LORD smelled the pleasant aroma. The LORD said in his heart, "I will not again curse the ground any more for man's sake, because the imagination of man's heart is evil from his youth; neither will I ever again strike everything living, as I have done.

A woman shall not wear men's clothing, neither shall a man put on women's clothing; for whoever does these things is an abomination to the LORD your God.

And Abram and Nahor took wives. The name of Abram's wife was Sarai, and the name of Nahor's wife, Milcah, the daughter of Haran who was also the father of Iscah.

There was a strife between the herdsmen of Abram's livestock and the herdsmen of Lot's livestock: and the Canaanite and the Perizzite lived in the land at that time.

They took Lot, Abram's brother's son, who lived in Sodom, and his goods, and departed.